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Hinduism remains a vibrant, cultural and
religious force in the world today. To understand Hinduism, it is necessary that we
examine its history and marvel at its sheer stamina to survive in spite of repeated
attacks across India's borders, time and again, by Greeks, Shaks, Huns, Arabs,
Pathans,
Mongols, Portuguese, British etc. India gave shelter, acceptance, and freedom to all. But, in
holy frenzy, millions of Hindus were slaughtered or proselytized. Their cities were
pillaged and burnt, temples were destroyed and accumulated treasures of centuries carried
off. Even under grievous persecutions from the ruling foreigners, the basics of
its civilization remained undefiled and, as soon as the crises were over Hindus returned
to the same old ways of searching for the perfection of the unknown.
For
no other country in the world from east to west, faces the agony that the Hindus
in India have to face. They are the injured party; but even today they are crucified by the
'so called' secularists—most of them themselves Hindus—at every stage. No country in the
world has been so ravaged and raped by outside forces as India has been down the
centuries: Not Japan, not China, not Russia, none of the European countries,
neither the Arab nations and certainly not the United States of America.
Krishnadevaraya of the Vijayanagar Empire did not send his forces to Portugal to
tear down churches, use force to convert Christians to Hinduism and indulge in
religious terrorism. Prithviraj Chauhan did not invade Afghanistan nor Central
Asia and raise temples.
No Chola, Chera or Pandya
(Indian) rulers sent a fleet to Saudi Arabia to tear down the Ka’aba and build a temple
to Meenakshi on its ruins or even next to it to demonstrate Hindu might. India
and Hinduism have been ravaged beyond belief. Hindu missionaries did not
accompany a conquering horde to Britain and under their benign rule set to
convert Scottish peasants to Hinduism—or even Buddhism.
No blood has been shed for religion in India except by its
invaders. Intolerance came with Islam and Christianity; the Moslems proposed to
buy Paradise with the blood of “infidels” and the Portuguese, when they
captured Goa, introduced the Inquisition into India.
Introduction
India before the advent of Islamic
imperialism was a country with plenty of wars fought by Hindu princes. But in
all their wars the Hindus had observed some time honored conventions sanctioned
by the Shastras. The Brahmins and Bhikshus were never touched. The chastity of
women was never violated. The cows were never killed. There was no ravage of the soil
The temples were never
touched. The non-combatants were never killed or captured. A human habitation
was never attacked unless it was a fort. The civilian population was never
plundered. The martial class (kshatriyas) who clashed, mostly in open fields,
had a code of honor.
As early as as
the 4th century B.C. Megasthenes (c. 350
BC-290 BC) Greek Scholar and historian, noticed a
peculiar trait of Indian warfare.
"Whereas among other
nations it is usual, in the contests of war, to ravage the soil and thus to
reduce it to an uncultivated waste, among the Indians, on the contrary, by whom
husbandmen are regarded as a class that is sacred and inviolable, the tillers of
the soil, even when battle is raging in their neighborhood, are undisturbed by
any sense of danger, for the combatants on either side in waging the conflict
make carnage of each other, but allow those engaged in husbandry to remain quite
unmolested. Besides, they never ravage an enemy's land
with fire, nor cut down its trees."
(source: A
Brief History of India - By Alain Danielou p. 106). The modern "scorched
earth" policy was then unknown." For
more on Alain Danielou refer to chapter on Quotes.
A L Basham
( ? )
one of the leading authority of ancient
Indian culture and well-known historian has observed:
"No
other ancient lawgiver proclaimed such noble ideals of fair play in battle as
did Manu.
In all her history of
warfare Hindu India has few tales to tell of cities put to the sword or of the
massacre of non-combatants. The ghastly sadism of the kings of Assyria, who
flayed their captives alive, is completely without parallel in ancient India. To
us the most striking feature of ancient Indian civilization is its
humanity."
(source: The
Wonder That Was India - By A L Basham p. 8 - 9). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Harold
Horace Wilson (1786-1860) Eminent
Orientalist, professor
of Sanskrit at Oxford University author of Wilson's Works
and The Visnu Purana: A System of Hindu Mythology
and Tradition and co-author of History
of British India
says:
"The Hindu laws of war
are very chivalrous and humane, and prohibit the slaying of the unarmed, of
women, of the old, and of the conquered."
At the very time when a battle was going on,
be says, the neighboring cultivators might be seen quietly pursuing their work,
- " perhaps ploughing, gathering for crops, pruning the trees, or reaping
the harvest." Chinese pilgrim to Nalanda
University, Hiuen Tsiang affirms that
although the there were enough of rivalries and wars in the 7th century A.D. the
country at large was little injured by them.
Dr.
S. Radhakrishnan (1888-1975)
was one of the most profound philosophers of this century, author and
educationalist. Radhakrishnan
was also a professor of Eastern Religions at Oxford and later became the
second President of free India. He has
observed:
“The intolerance of narrow monotheism is written in letters
of blood across the history of man from the time when first the tribes of Israel
burst into the land of Canaan. The worshippers of the one Jealous God are egged
on to aggressive wars against people of alien cults. They invoke Divine Sanction
for the cruelties inflicted on the conquered. The spirit of old Israel is
inherited by Christianity and Islam.
He went on to remark:
“Wars of Religion
which are the outcome of fanaticism that prompts and justifies the extermination
of aliens of different creeds are practically unknown in Hindu India.”
(source: The
Hindu View of Life - By S. Radhakrishnan
p. 40). For more on Dr. S. Radhakrishnan refer to chapter on
Quotes. Watch The
Crescent and the Cross
Faxian
(4th century) a Chinese pilgrim to India, marveled a the peace,
prosperity, and high culture of the Hindus. Having grown up in war-torn China,
he was deeply impressed by a land whose leaders were more concerned with
promoting commerce and religion than with slaughtering substantial portion of
the population.
(source: Hinduism
- By Linda Johnson p. 38).
Colonel
James Tod (1782-1835) Late
British political agent to the Western Rajpoot State, author of
Annals
and Antiquities of Rajasthan: or the Central and Western Rajput States of India
ISBN 8120803809 Vol. II wrote:
"To spare a prostrate foe is the creed of the Hindu
cavalier, and he carried all such maxims to excess."
Islamic imperialism knew no
code of honor. The only rule of war they observed without fail was to fall down
the helpless civil population after a decisive victory had been won on the
battlefield. They sacked and burnt down villages and towns after the defenders
had died fighting or had fled. The cows, the Brahmins and Buddhist Bhikshus
invited their special attention in a mass murder of non-combatants. Their
temples and shrines were their special targets in an orgy of pillage and
destruction. Those that they did not kill, they captured and sold as
slaves. The scene was described by Kanhadde
Prabandha (1456 A.D) in the following words: "The conquering
army burnt villages, devastated the land, plundered people's wealth, took
Brahmins and children and women of all classes captive, flogged with thongs of
raw hide, carried a moving prison with it, and converted the prisoners into
obsequious Turks."
(source: Story
of Islamic Imperialism in India - By Sita Ram Goel ASIN
8185990239 p. 41-42). For more Colonel James Tod refer to chapter on Quotes.
Watch History
of Ayodhya - videogoogle.com. Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Swami
Vivekananda (1863-1902) was the foremost disciple of
Ramakrishna and a world spokesperson for Vedanta. India's first spiritual and
cultural ambassador to the West, came to represent the religions of India at the
World Parliament of Religions, held at Chicago wrote that:
"the
Mohammedans used the greatest violence" and he asserted:
"You know that the Hindu religion never persecutes. It is the land where
all sects may live in peace and amity. The Mohammedans
brought murder and slaughter in their train, but until their arrival peace
prevailed."
(source:
Complete Works - Swami Vivekananda volume 5
p. 190 and volume 8 p. 217).
John
P Jones ( ? ) has observed in his book:
"It
is a curious fact that the hideous and bloody monster of religious intolerance was
hardly known in India until, first the followers of Mohammed and secondly, the
disciples of the meek and lowly Jesus, began to invade the land."
(source:
India
- Its Life and Thought - By John P Jones p. 166).
Arthur
Schopenhauer (1788-1860) German philosopher and writer. He was
one of the greatest philosophers of the 19th century. He was the first Western
philosopher to have access to translations of philosophical material from India,
both Vedic and Buddhist, by which he was profoundly affected. Counted among his
disciples are such thinkers as Nietzsche and Wittgenstein, as well as Sigmund
Freud. Author of his magnum opus, The
World as Will and Representation,
in 1819, he narrates the sordid tale as follows:
"...This of the
fanaticism, the endless persecutions, the religious wars, that sanguinary frenzy
of which the ancients had no conception! The destruction or disfigurement of the
ancient temples and idols, a lamentable, mischievous and barbarous act still
bears witness to the monotheistic fury...carried on from Mahmud, the Ghaznevid
of cursed memory, down to Aurangzeb, the fratricide, whom the Portuguese...have
zealously imitated by destruction of temples and the auto defe of the
inquisition at Goa...We hear nothing of this kind in the case of the Hindoo...."
(source: The
Essays of Arthur Schopenhauer - By T. Bailey Saunders - ISBN
0936128690 p. 42 - 43). For more on Arthur
Schopenhauer refer to chapter on Quotes.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Watch The
Crescent and the Cross
and
refer to chapter on Survarnabhumi
and Sacred
Angkor
Swami
Aksharananda (
) an Indian of Caribbean origin and holds a Ph.D. degree in Hindu Studies
from the University of Madison, Wisconsin (USA) has observed:
"The
concept that “All religions are one” as propagated by Gandhi incessantly is
the most destructive concept that is affecting us all. It
is not only silly but dangerous fallacy to propagate the idea that all religions
are one.
Hindus, who are under severe attacks
every day by the same forces of Allah and Christ. Hinduism and other religions
can’t be equated and called same because “religions” of the world have
been born in the environment of hostility.
(source:
All
religions are not same
- By Swami
Aksharanand
- theuniversalwisdom.org).
Karl
Marx (1818-1883), the grandfather
ideologue of Communists worldwide. In his article titled “Declaration
of War— On the History of the Eastern Question” published in the
New York Tribune of April 15, 1854, he observed that:
"The Koran and the Mussulman legislation emanating from it reduce the
geography and ethnography of the various people to the simple and convenient
distinction of two nations and of two countries; those of the Faithful
and of the Infidels. The Infidel is ‘harby’, i.e. the enemy.
Islamism proscribes the nation of the Infidels, constituting a state of
permanent hostility between the Mussulman and the unbeliever. In that sense the
corsair-ships of the Berber States were the holy fleet of Islam….”
(source:
The
Marxists' Islamic phobia - By
Priyadarsi Dutta
).
The entire northwestern India
and later the rest of India was gradually butchered and plundered with ruthless
savagery surpassing perhaps even the genocide in the Americas.
Afghanistan
was a full part of the Hindu cradle up till the year 1000, and in
political unity with India until Nadir Shah separated it in the 18th century.
The mountain range in Eastern Afghanistan where the native Hindus were
slaughtered, is still called the Hindu Kush
(Persian: "Hindu Slaughter"). It is
significant that one of the very few place-names on earth that reminds us not of
the victory of the winners but rather of the slaughter of the losers, concerns a
genocide of Hindus by the Muslims.
(source:
Ayodhya
and After - By Koenraad Elst - Voice of India SKU: INBK2650
p.278).
Sita
Ram Goel (1921- 2003) scholar, writer, publisher, the
founder of Voice of India, an ‘intellectual’ Kshatriya’ par excellence,
and a Hindu revivalist. Author of several books, including
The
Story of Islamic Imperialism, Defence
of Hindu Society and History
of Hindu-Christian Encounters.
He
has written: "The
cradle of Hindu culture on the eve of its Islamic invasion included what are at
present the Sinkiang province of China, the Transoxiana region of Russia, the
Seistan province of Iran and the sovereign states of Afghanistan, Pakistan,
India, Nepal and Bangladesh. The Islamic invasion commenced around
650 A.D., when a Muslim army secured a foothold in Seistan, and continued till
the end of the eighteenth century, when the last Islamic crusader, Tipu Sultan,
was overthrown by the British. Hordes of Arabs, Persians, Turks, and Afghans who
had been successively inspired by the Theology of Islam poured in, in wave after
wave, carrying fire and sword to every nook and corner of this vast area. In the
process, Sinkiang, Transoxiana region, Seistan and Afghanistan became
transformed into daru’l-IslĂm where all vestiges of the earlier
culture were wiped out. The same spell has engulfed the areas which were
parts of India till 1947 and have since become Pakistan and Bangladesh."
"Hindus
were great temple builders because their pantheon was prolific in Gods and
Goddesses and their society rich in schools and sects, each with its own way of
worship. But by the time we come to the end of the invasion, we find that
almost all these Hindu places of worship had either disappeared or were left in
different stages of ruination."
(source: Hindu
Temples: What Happened to Them - Volume
1 A Preliminary Survey - Sita Ram Goel
- chapter Ten - voi.org).
Watch History
of Ayodhya - videogoogle.com.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Robert
Sewell (1845-1925) the British civil servant who discovered
the ruins of Vijayanagar, wrote of its tragic end, 'Never perhaps in the history
of the world has such havoc been wrought, and wrought suddenly, on so splendid a
city'. In A
Forgotten Empire says writes about the missing,
defaced or vandalized
temples
and about the destruction of the
mighty Vijayanagar kingdom. An empire where "it
used to rain gold and gems in the days of the mighty rulers here," He has
written:
"for
five months the Mohammeddans with fire and sword, with crowbars and axes carried
on day after day their work of destruction. Never perhaps in the history of the
world has such havoc been wrought so suddenly, and reduced to ruins amid scenes
of savage massacre and horrors beggaring description".
Ferishta,
the late 16th Century Persian traveler describes the 1565 rout thus — "the
river which ran near the field was dyed red with their blood. It is computed
that 1,00,000 infidels were slain during the pursuit."
(source: Wanderings
in Hampi - hindu.com).
For more on refer to the Ruins
of Hampi.
Dr.
Anwar Shaikh
(1928-2006) who later converted to Hinduism and took the name Aniruddha
Gyan Shikha. He
was
a Pakistani-born author who lived in Cardiff for many years. He is best known
for his many books on Islam.
He has written:
“India
is yet another major victim of Islam."
The
day Muhammad bin Qasim, entered Sindh as a conqueror, must rank as the most
ominous, odious and outrageous moment in the history of India, whose proud,
pious and powerful traditions have been the torch-bearer of world civilisation.
The Indians, used to enjoying the warmth of ahimsa, were stunned by the violence
that the Arab raiders displayed in robbing the rich and seducing the indigenous
damsels. Yet the irony was that they
did all this in the name of the Most Compassionate and Just Allah, who counts
these felonies as acts of fairness when they are committed to torture the
unbelievers.”
"India
was a prosperous, peaceful and proud country, which has not only been reduced to
extreme poverty and ignorance by the Muslim predators and the Islamic rule, but
has also been fragmented into geographical and political units."
"Most
Muslims think
of Bharat not as their Motherland but Dar-ul-Harb
= battlefield, where people murder, plunder and deceive out of hatred
and greed. It
is totally false to say that Islam is the ambassador of international
brotherhood."
(source:
Islam:
The Arab Imperialism - By Dr.
Anwar Shaikh and Anwar
Shaikh’s Interview with Chandigarh Times - By Dr.
Ranjit Kanwar).
Refer
to online book, The
Arab Imperialism - By Anwar Shaikh
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Koenraad
Elst (1959 -) born
into a Flemish (i.e. Dutch-speaking Belgian) Catholic family. He graduated in
Philosophy, Chinese Studies and Indo-Iranian Studies at the Catholic University
of Leuven. He has
pointed out:
"Hindus too experienced
this treatment at the hands of Islamic conquerors, e.g. when Mohammed bin Qasim
conquered the lower Indus basin in 712 CE. Thus, in Multan, according to the Chach-Nama,
"six thousand warriors were put to death, and all their relations and
dependents were taken as slaves". This is why
Rajput women committed mass suicide to save their honour in the face of the
imminent entry of victorious Muslim armies, e.g. 8,000 women immolated
themselves during Akbar's capture of Chittorgarh in 1568 (where this most
enlightened ruler also killed 30,000 non-combatants).
"Hindu Society has been
suffering a sustained attack from Islam since the 7th century, from
Christianity since the 15th century, and this century also from
Marxism. The avowed objective of each of these three world-conquering movements,
with their massive resources, is the replacement of Hinduism by their own
ideology, or in effect: the destruction of Hinduism. This concern is not at all paranoid (as the spokespersons of these
aggressors would say), even if the conversion squads are remarkably unsuccessful
in India. Consider the situation in Africa: in 1900, 50 % of all Africans
practiced Pagan religion; today Christian and Islamic missionaries have reduced
this number to less than 10 %. That is the kind
of threat Hinduism is up against. "
(source: Negationism
in India: Concealing the Records of Isalm - By Koenraad Elst p
78 - 79 and
Was
There an Islamic "Genocide" of Hindus? - By Koenraad Elst).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer
to Ethnic
cleansing of Hindus in
Bangladesh - muktomona.com.
Refer
to video Statistics
on Islamic Terrorism
- By B Raman.
M
V Kamath ( ? ) the Indian columnists has
written eloquently:
"For
no other country in the world from east to west, faces the agony that the Hindus
in India have to face. They are the injured party; but they
are crucified by the secularists—most of them themselves
Hindus—at every stage. No country in the world has been so ravaged and raped
by outside forces as India has been down the centuries: Not Japan, not China,
not Russia, none of the European countries, neither the Arab nations and
certainly not the United States of America. Krishnadevaraya of the Vijayanagar
Empire did not send his forces to Portugal to tear down churches, use force to
convert Christians to Hinduism and indulge in religious terrorism. Prithviraj
Chauhan did not invade Afghanistan nor Central Asia and raise temples. '
"No Chola, Chera or
Pandya ruler sent a fleet to Saudi Arabia to tear down the Ka’aba and build a
temple to Meenakshi on its ruins or even next to it to demonstrate Hindu might.
India and Hinduism have been ravaged beyond belief. Hindu missionaries did not
accompany a conquering horde to Britain and under their benign rule set to
convert Scottish peasants to Hinduism—or even Buddhism."
(source:
Help
us bear the burden of secularism - By M. V. Kamnath - organiser.org). Watch The
Crescent and the Cross
"Let
us face it: for almost a millennium, India has been ruled in different parts of
the country, but in one continuous stream, by Islamic
conquerors and their successors, which has caused a deep psychological scab in
the Hindu psyche that starts bleeding at the slightest provocation.
Our
liberal secularists have always failed to understand that. Primarily
they refuse to face up to the past, which only worsens matters. To seem to be
secular, the Hindu liberal needs to stand by Muslim kings and Nawabs, like Romilla
Thapar being apologetic about the destruction of Somnath Temple by
Ghazni Mohammad. It is a mind-set that is hard to understand."(source:
Why
this row over Tipu? Let Hindus & Muslims come to terms with past
- By M V Kamath - samachar.com).
Watch History
of Ayodhya - videogoogle.com.
Andre
Wink ( ? ) Professor
of History at University of Madison, Wisconsin, describes that this aspiration
to conquer India had existed since the time of the Prophet, as is evidenced by
the sacred texts:
“… in the hadith collections the prophet
Muhammad himself is credited with the aspiration of conquering India.
Participants in the holy war against al-Hind [the Hindus] are promised to be
saved from hell-fire… Thus also an eschatological work which is called the
Kitab al-Fitan ('Book of Trials') credits Muhammad with saying that God will
forgive the sins of the members of the Muslim army which will attack al-Hind,
and give them victory.”
(source:
The
Making of the Indo-Islamic World. Volume I – Early Medieval India and the
Expansion of Islam 7th-11th Centuries
- By Andre Wink. Oxford University Press, New Delhi 1999.
p.192-193).
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and Glimpses
XVIII. Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy
and
Al-Qaeda
letter says Taj next target
- ibnlive.com. Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Dr
Charles Sabillon ( ?) author of several books, has observed in
his article Christianity and Islam: Which is the Worst?
"The origins of both
religions are based on the claims of two men, Jesus and Mohammed, and both men
proved equally incapable of demonstrating their divine mandate. From that
perspective, the two creeds are equally based on false propositions and can be
classified as nothing more than lies.
Mohammed
ordered his followers to do it by the sword, and that is what they
did once he died. They launched into one of the most enthusiastic conquering
ventures the world has ever seen and forged an empire that extended from Central
Asia to the southwest of Europe.
For most
of the sixty-three years of his life, Mohammed was a merchant, then a religious
leader, and finally a general. He was an active military leader for ten years.
While Jesus told his disciples to spread his teachings by persuasion, Mohammed
ordered his followers to do it by the sword, and that is what they did once he
died. They launched into one of the most enthusiastic conquering ventures the
world has ever seen and forged an empire that extended from Central Asia to the
southwest of Europe. Nations were
ruthlessly converted to Christianity by the sword just like Islam converted
Arabia, Central Asia, and Africa by the sword.
(source: Christianity
and Islam: Which is the Worst? - By Charles
Sabillon - americanchronicle.com).
***
Two Chapters in India's history are most noted for its atrocities
against Hinduism:
Islamic Onslaught
European Imperialism
Islamic
Onslaught
Slaughter
of the Hindus
Islamic
Hoards and Their Terror
Indian Code of
Chivalry:
The Rajput and Maratha Warriors
Torture of the
Buddhists
Aurangzeb's Tryanny against the Sikhs and
Hindus
Negationism
by Marxists Historians
Effect of Muslim Atrocities on Hindu Society
Islamic
Scholarship on India
The
Religious consequences of Defeat
Conclusion
Articles
***
Slaughter
of the Hindus
An event of immense and lasting impact in Indian history was the advent of the Muslims in
the north-west. Lured by tales of the fertile plains of the Punjab and the fabulous wealth
of Hindu temples, Mahmud of Ghazni first attacked India in 1000 AD. Other raiders from
Central Asia followed him. Hindus never forgot the repeated destruction of the Somnath
Temple, the massacre of Buddhists at Nalanda, or the pogroms of the Mughals. Hindus
gallantly resisted, knowing full well that defeat would mean a choice of economic
discrimination via the jaziya tax on non- Muslims, forced conversion, or death. It is no
wonder that the residents of Chittor, and countless other people over the length and
breadth of Bharat, from present-day Afghanistan to present-day Bangladesh, thought it
better to die gloriously rather than face cold-blooded slaughter.
Will
Durant (1885-1981) the well-known American historian
would like the West to learn from India, tolerance and gentleness and love for
all living things.
He
says
in the book The Story of
Civilization: Our
Oriental Heritage page
459:
"...the Islamic conquest of India is probably the bloodiest story in history. It is a
discouraging tale, for its evident moral is that civilization is a precious good, whose
delicate complex order and freedom can at any moment be overthrown by barbarians invading
from without and multiplying from within." Almost all the Muslims of South Asia are
descendants of weaker elements of the population who had succumbed to forcible Islamic
conversion." )
"The Mohammedan conquest of India is probably the bloodiest story
in history".
The
Islamic historians and scholars have recorded with great glee
and pride of the slaughters of Hindus, forced conversions, abduction of Hindu
women and children to slave markets and
the destruction of temples carried out by the warriors of Islam during 800 AD to
1700 AD. Millions of Hindus
were converted to Islam by sword during this period. "
"The growth of Buddhism and
monasticism in the first year of our common era sapped the manhood of India, and
conspired with political division to leave India open to easy conquest. When
the Arabs came, pledged to spread a simple and stoic monotheism, they looked
with scorn upon the lazy, venal, miracle-mongering Buddhist monks, they smashed
the monasteries, killed thousands of monks, and made monasticism unpopular with
the cautious. The survivors were re-absorbed into the Hinduism that had begotten
them; and eased the return of the prodigal by proclaiming Buddha a god."
"At
Elephanta the Portuguese certified their piety by smashing statuary and
bas-reliefs in unrestrained barbarity; and almost everywhere in the
north the Moslems brought to the ground those triumphs of Indian architecture,
of the fifth and sixth centuries, which tradition ranks as far superior to the
later works that arouse our wonder and admiration today. The Moslems decapitated
statues, and tore them limb from limb; they appropriated for their mosques, and
in great measure imitated, the graceful pillars of the Jain temples; time and
fanaticism joined in the destruction, for the Hindus abandoned and neglected
temples that had been profaned by the touch of alien hands.”
"Even in its ruins the Temple of Shiva at Elephanta, with its massive
fluted columns, its “mushroom” capitals, its unsurpassed reliefs, and its
powerful statuary, suggests to us an age of national vigor and artistic skill of
which hardly the memory lives today."
"No
blood has been shed for religion in India except by its invaders. Intolerance
came with Islam and Christianity; the Moslems proposed to buy Paradise with the
blood of “infidels” and the Portuguese, when they captured Goa, introduced
the Inquisition into India.”
(source: Story
of Civilization: Our Oriental Heritage - By Will
Durant MJF Books. 1935. p. 459 and 505 and 524 – 600). For more on Will Durant
refer to chapter on Quotes. Watch
History
of Ayodhya - videogoogle.com. Refer
to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad Elst.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer
to Will
Islam convert itself? – By Francois Gautier - indowave.com.
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Alberuni ( ? ) Muslim scholar from Central Asia.
He wrote a very comprehensive book "Indica" in1030 AD. He diligently went into the specifics of the invasion:
"...they (the Hindus) frighten their children
with us, our dress and our ways and customs" and decree us as "devil's
breed". "They regard everything we do as opposite of all that is good
and proper". (Sachau:
20)
Some
of the reasons of Hindus' repugnance of Muslims are complete banishment of
Buddhists from countries from Khurasan, Persis, Irak, Mosul and Syria, first by
the Zoroastrians and then by Islam."
And then Muhammad ibn Elkasim entered India proper, conquered the cities of
Bahmanwa and Mulsthan and went as far as Kanauj –
"All
these events planted a deeply rooted hatred in their (Hindu) hearts."
(Sachau:
21)
And, regarding the effect of Mahmud's raids, he says:
"Mahmud
utterly ruined the prosperity of the country, and performed those wonderful
exploits, by which the Hindus became like atoms of dust scattered in all
directions, and like a tale of old in the mouth of the people."
"their
(the Hindus') scattered remains cherish, of course, the most inveterate aversion
towards all Muslims." (Sachau: 22).
(source: Alberuni's
India. - By C Edward Sachau
trans. New Delhi: Low Price Publications, 1993).
Mahatma
Gandhi (1869-1948) was among India's most fervent nationalists,
fighting for Indian independence from British rule.
Following the assassination of Swami
Shraddhanand at the hands of a Muslim fanatic in December, 1926, he
had said:
"Mussalmans have an ordeal to pass through. There
can be no doubt that they are too free with the knife and the pistol. The
sword is an emblem of Islam. But Islam was
born in an environment where the sword was, and still remains, the supreme law. The
message of Jesus has proved ineffective because the environment was unready to
receive it. So with the message of the Prophet. The
sword is yet too much in evidence among the Mussalmans. It must be sheathed if
Islam is to be what it means - peace." This was 80 years ago.
Long years before Mahatma Gandhi
spoke his mind on Islam, Swami
Vivekananda told a gathering in London in November, 1896:
"In the
Quran there is the doctrine that a man who does not believe these teachings
should be killed. It is a mercy to kill him! Think of the bloodshed there has
been in consequence of such beliefs!"
(source:
The
Pope is not alone - By A Surya Prakash - dailypioneer.com). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi. Refer
to Cruel
genocide by Muslims in India - slideshow.
Refer
to
Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Watch General
(R) Hameed Gul (ISI): History Will Repeat Itself
Watch History
of Ayodhya - videogoogle.com. Watch
Obsession:
Radical Islam's War Against The West
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer
to video Statistics
on Islamic Terrorism
- By B Raman. Watch
General
(R) Hameed Gul (ISI): History Will Repeat Itself
Irfan
Husain ( ? ) a freelance columnist from
Pakistan has observed:
”While historical
events should be judged in the context of their times, it
cannot be denied that even in that bloody period of history, no mercy was shown
to the Hindus unfortunate enough to be in the path of either the Arab conquerors
of Sindh and south Punjab, or the Central Asians who swept in from Afghanistan.
The
Muslim heroes who figure larger than life in our history books committed some
dreadful crimes. Mahmud of Ghazni,
Qutb-ud-Din Aibak, Balban, Mohammed bin Qasim, and Sultan Mohammad Tughlak, all
have blood-stained hands that the passage of years has not cleansed. Indeed, the
presence of Muslim historians on their various campaigns has ensured that the
memory of their deeds will live long after they were buried.
Seen
through Hindu eyes, the Muslim invasion of their homeland was an unmitigated
disaster. Their temples were razed, their idols smashed, their women raped,
their men killed or taken slaves. When Mahmud of Ghazni entered Somnath on one
of his annual raids, he slaughtered all 50,000 inhabitants. Aibak killed and
enslaved hundreds of thousands. The list of horrors is long and painful.
These conquerors
justified their deeds by claiming it was their religious duty to smite
non-believers. Cloaking themselves in the banner of Islam, they claimed they
were fighting for their faith when, in reality, they were indulging in
straightforward slaughter and pillage. When these
warriors settled in India, they ruled as absolute despots over a cowed Hindu
populace. For generations, their descendants took their martial superiority over
their subjects for granted. "...
And a substantial number of Pakistani Muslims are secretly convinced
that they are inherently superior to the Hindus. One
irony, of course, is that contrary to their wishful thinking, the vast majority
of Muslims in the subcontinent have more Hindu blood in their veins than there
is Arab, Afghan, Turkish or Persian blood. Many of the invaders took
Hindu wives and concubines."
(source:
Demons
from the past - By Ifran Husain - dailytimes.com.pk).
Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Refer
to chapter on Glimpses XV
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
Alamgir Hussain - islam-watch.org.
Refer
to Cruel
genocide by Muslims in India - slideshow.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Colonel
James Tod (1782-1835)
Late British political
agent to the Western Rajpoot State, author of Annals
and Antiquities of Rajasthan: or the Central and Western Rajput States of India.
He
wrote in 1829:
"After
eight centuries of galling subjection to conquerors totally ignorant of the
classical language of the Hindus; after almost every capital city had been
repeatedly stormed and sacked by barbarians, bigotted, and exasperated foes, it
is too much to expect that the literature of the country should not have
sustained..." "
(source:
Annals
and Antiquities of Rajasthan: or the Central and Western Rajput States of India
- By Colonel
James
Tod
p. viii). For more on Colonel Tod refer to chapter on Quotes.
Watch History
of Ayodhya - videogoogle.com.
Aldous
Huxley
(1894-1963) the English novelist and
essayist, born into a family that included some of the most distinguished members of the
English ruling class, author
of Perennial
Philosophy (ISBN 0060901918) also notices:
"Islam's
black record of holy wars and persecution - a record comparable to that of later
Christianity."
He mention in his book,
Ends
and Means, "It is an extremely significant fact that, before
the coming of the Mohammedans, there was virtually no persecution in India. The
Chinese pilgrim Hiuen
Tsang, who visited India in the first half of the seventh
century and has left a circumstantial account of his 14 years in the country,
makes it clear that Hindus and Buddhist lived side by side without any show of
violence. Neither Hinduism or Buddhism is disgraced by anything corresponding to
the Inquisition; neither was ever guilty of such iniquities as the Albigensian
crusade or such criminal lunacies as the religious wars of the 16th and 17the
centuries."
(source: On
Hinduism Reviews and Reflections - By Ram Swarup
p.150-151). For more Aldous
Huxley on
refer to chapter on Quotes.
Watch
Obsession:
Radical Islam's War Against The West
"The religions whose theology is least preoccupied
with events in time and most concerned with eternity, have been consistently
less violent and more humane in political practice. Unlike early Judaism,
Christianity and Mohammedanism (all obsessed with time) Hinduism and Buddhism
have never been persecuting faiths, have preached almost no holy wars and have
refrained from that proselytizing religious imperialism which has gone hand in
hand with political and economic oppression of colored people."
"Most
European and American authors of books about religion and metaphysics write as
though nobody had ever thought about these subjects except Jews, the Greeks
Christians of Mediterranean Basin and Western Europe.------Like any other form
of imperialism, theological imperialism is the threat to world peace".
(source: The
Perennial
philosophy - By Aldous Huxley p.
194 - 204). Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad Elst.
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Sir
Jadunath Sarkar (1870-1958) the pre-eminent historian of Mughal
India, wrote the following in 1920 regarding the impact of centuries of jihad
and dhimmitude on the indigenous Hindus of the Indian subcontinent:
”Islamic theology, therefore tells the true believer
that his highest duty is to make 'exertion (jihad) in the path of God', by
waging war against infidel lands (dar-ul-harb) till they become part of the
realm of Islam (dar-ul-Islam) and their populations are converted into true
believers. After conquest the entire infidel population becomes
theoretically reduced to the status of slaves of the conquering army. The men
taken with arms are to be slain or sold into slavery and their wives and
children reduced to servitude. As for the non-combatants among the vanquished,
if they are not massacred outright, - as the canon lawyer Shaf'i declares to be
the Qur'anic injunction,- it is only to give them a respite till they are so
wisely guided as to accept the true faith.”
(source: How
the Muslims forcibly converted the Hindus of India, Pakistan and Bangladesh to
Islam). Refer
to Cruel
genocide by Muslims in India - slideshow.
Ayatollah
Khomeini (1902 - 1989) was a Shi`i Muslim cleric, philosopher and marja
(religious authority), and the political leader of the 1979 Iranian Revolution
which saw the overthrow of Mohammad Reza Pahlavi, the last Shah of Iran
and he had
said on August 24, 1979:
“Islam
grew with blood. The great Prophet of Islam carried in one hand the Quran and in
the other the sword.”
The
learned Qazi Mughis-ud-din of Bayana says on
conversion:
“Every device short of massacre in cold
blood was resorted to in order to convert heathen subjects.”
As the
learned Qazi Mughis-ud-din declared, in accordance with the teachings of the
books on Canon Law:
"The
Hindus are designated in the Law as ‘payers of tribute’ (kharaj-guzar); and
when the revenue officer demands silver from them, they should, without question
and with all humility and respect, tender gold. If the officer throws dirt into
their mouths, they must without reluctance open their mouths wide to receive it.
By these acts of degradation are shown the extreme obedience of the zimmi [dhimmi],
the glorification of the true faith of Islam, and the abasement of false faiths.
God himself orders them to be humiliated , (as He says, ‘till they pay jaziya)
with the hand and are humbled…The Prophet has commanded us to slay them,
plunder them, and make them captive…No other religious authority except the
great Imam (Hanifa) whose faith we follow, has sanctioned the imposition of
jaziya on Hindus.
According
to all other theologians, the rule for Hindus is ‘Either
death or Islam".
(source:
Conversions
were never a civilised affair - By
M.S.N. Menon and The
Legacy of Jihad - By Jamie Glazon - frontpagemagaz.com).
Francois Gautier
(1950 - )
Paris-born, he has
lived in India for 30 years, is a political analyst for Le
Figaro, one of France's largest circulation newspaper. In his book
- Rewriting Indian
History he observes:
"Let it be said right away:
the massacres perpetrated by
Muslims in India are unparalleled in history, bigger than the holocaust of the Jews by the
Nazis; or the massacre of the Armenians by the Turks; more extensive even than the
slaughter of the South American native populations by the invading Spanish and
Portuguese."
Sir Vidiadhar S. Naipaul
(1932
- ) Nobel
laureate,
He
is the author of several books including Beyond
Belief: Islamic Excursions Among the Converted Peoples,
Among
the Believers: An Islamic Journey, and
India:
A Wounded Civilization.
He has
said: "India
was wrecked and looted, not once but repeatedly by invaders with strong
religious ideas, with a hatred of the religion of the people they were
conquering. People read these accounts but they do not imaginatively understand
the effects of conquest by an iconoclastic religion."
"India
became the great land for Muslim adventurers and the peasantry bore this on
their back, they were enslaved quite literally. It just went on like this from
the 11th century onwards."
(source:
Economic
Times
- http://www.economictimes.com/today/30poli04.htm).
Watch History
of Ayodhya - videogoogle.com. Refer
to Cruel
genocide by Muslims in India - slideshow.
Vidiadhar Naipaul summed up the situation well. He said, "In art and
history books, people write of the Muslims "arriving" in India
as though they came on a
tourist bus
and went away again.
The Muslim view of
their conquest is a truer one. They speak of the triumph of faith, the
destruction of idols and temples, the loot, the casting away of locals as
slaves."
(source:
No comparison between Buddhas and Babri - Chao Mumbai.com).
For more on Sir Vidiadhar S. Naipaul refer to chapter on
Quotes. For
more refer to Hindu
Holocaust Museum
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Refer to Genocide
and Ethnic Cleansing of Kashmiri Hindu Pandits - And the World Remained Silent -
Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer to
video Statistics
on Islamic Terrorism
- By B Raman. Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Naipaul laments:
"I think when you see so many Hindu temples of the 10th
century or earlier disfigured, defaced, you realise that something terrible
happened. I feel that the civilisation of that closed world was mortally wounded
by those invasions ... The Old World is destroyed. That has to be understood.
Ancient Hindu India was destroyed."
(source:
S. Naipaul, Anwar Shaikh and Rafiq Zakaria - By V.P.
Bhatia - indiafirstfoundation.org).
Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and Glimpses
XVIII
“India
has been a wounded civilization because of Islamic violence: Pakistanis know
this; indeed they revel in it. It is only Indian Nehruvians like Romila Thapar
who pretend that Islamic rule was benevolent.
We
should face facts: Islamic rule in India was at least as catastrophic as the
later Christian rule. The
Christians created massive poverty in what was a most prosperous country;
the Muslims created a terrorized civilization out of what was the most creative
culture that ever existed.”
(source:
OutlookIndia.com,
15 November 1999
and http://www.indpride.com/vsnaipaul.html).
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Akbar,
The Great?
Sixty
years of feel-good negationism?
Our
Indian History books lyrically hail dead men like Akbar as Akbar the Great. But
history is proof that on February 24, 1568, Akbar (the great) called for a
pogrom and brutal massacre of 30,000 defenseless Hindus of Chittorgarh,
Rajasthan who had refused to convert to Islam.
In
fact according to the biography by Vincent Smith,
Akbar enjoyed 'a harem consisting of 5000 women,
mostly Hindus'.
(source:
Putting
Jodha Akbar on trial - IBOSNetwork.com
January
25, 2008).
Surely, Aurangzeb, we are
told, was not the best emperor. The finest emperor was clean-shaven Akbar the
Great (1556-1605). However, it is a little inconvenient
fact that the title Akbar himself wore was 'ghazi' (killer of Hindu
infidels). At the second battle of Panipat (1556) he
had presumably beheaded (or was it Bairam Khan on his behalf?) Hemu, or Hemchandra
Vikramaditya Bhargava, the great Brahmin military
general from Rajasthan.
Akbar
won greater claims to ghazi-hood after the capture of Chittor
in February 1568, when he ordered a general
massacre of Hindus in which an estimated 30,000 perished. A pyramid of severed
heads was raised. And Chittor did not prove for 'secular' Akbar any
Kalinga for Asoka. But this February, we are celebrating the 'immortal' love of
Jodhaa-Akbar as a Valentine's Day-era makeover!
While
in pre-independent
India
we had Rana Pratap as our hero, in independent
India
his tormentor, Akbar, is our reel-model. Sixty years of feel-good negationism! The
Rajput Karni Sena's agitation is thus momentous. It's the shock therapy Hindus
need to come out of 'secular' self-hypnosis. Now, can Rajput resurgence of 2008
replicate a 1708?
(source:
Jodhpur
then, Jodhaa now - By Priyadarsi Dutta
daily pioneer.com Edit 2/20/08).
Arun
Shourie
has written in his book how India's
Eminent historians
have portrayed Islam:
"Islam
is always presented as the one, progressive, emancipatory religion."
(source:
Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie
Harper
Collins India ISBN 8172233558
p.
71).
Refer
to Ethnic
cleansing of Hindus in
Bangladesh - muktomona.com.
Hindus of Western Deccan.
Jihad's evil fury - From
Jammu to Jaipur, from Delhi to Bangalore, from Gujarat to Varanasi, today's
serial Islamic terrorist bombing has the same cultural pattern of centuries
ago.
Yet our historically
challenged Marxist historians like Romila Thapar and others fail to link this
lethal cultural phenomenon.
Tragically today India
'self-proclaimed and noisy' secularists are quite oblivious to this destructive
pattern.
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Alain Danielou
(1907-1994) son of French aristocracy, author of
numerous books on philosophy, religion, history and arts of India,
in his book, Histoire
de l' Inde
writes:
"From the time Muslims started arriving, around 632 AD, the history of India becomes a
long, monotonous series of murders, massacres, spoliations, and
destructions. It is,
as usual, in the name of 'a holy war' of their faith, of their sole God, that the
barbarians have destroyed civilizations, wiped out entire races." Mahmoud
Ghazni, continues Danielou, "was an early example of Muslim ruthlessness,
burning in 1018 of the temples of Mathura, razing Kanauj to the ground and
destroying the famous temple of Somnath, sacred to all Hindus.
His successors
were as ruthless as Ghazni:
103 temples in the holy city of Benaras were razed
to the ground, its marvelous temples destroyed, its magnificent palaces
wrecked." Indeed, the Muslim policy vis a vis India, concludes Danielou,
seems to have been a conscious systematic destruction of everything that was
beautiful, holy, refined."
(source: Histoire
de l' Inde - By Alain Danielou
p. 222 or
A
Brief History of India). For
more on Alain Danielou refer to chapter on Quotes.
For more on destruction of Hindu temples, refer to
Hindu
Temples: What Happened to Them : (A Preliminary Survey) - By Arun Shourie
and For more refer to Hindu
Holocaust Museum
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan -
rediff.com).
Also refer to Blasts
in Varanasi
Islamic
imperialism came with a different code--the Sunnah of the Prophet. It required
its warriors to fall upon the helpless civil population after a decisive victory
had been won on the battlefield. It required them to sack and burn down villages
and towns after the defenders had died fighting or had fled. The cows, the
Brahmins, and the Bhikshus invited their special attention in mass murders of
non-combatants. The temples and monasteries were their special targets in an
orgy of pillage and arson. Those whom they did not kill, they captured and sold
as slaves. The magnitude of the booty looted even from the bodies of the dead,
was a measure of the success of a military mission. And
they did all this as mujahids (holy warriors) and ghazls (kafir-killers) in the
service of Allah and his Last Prophet.
Hindus
found it very hard to understand the psychology of this new invader.
For the first time in their history, Hindus were witnessing a scene, which was
described by Kanhadade Prabandha (1456 AD)
in the following words
"The
conquering army burnt villages, devastated the land, plundered people's wealth,
took Brahmins and children and women of all classes captive, flogged with thongs
of raw hide, carried a moving prison with it, and converted the prisoners into
obsequious Turks."
That was
written in remembrance of Alauddin Khalji's invasion of Gujarat in the year l298
AD. But the gruesome game had started three centuries earlier when Mahmud
Ghaznavi had vowed to invade India every year in order to destroy idolatry, kill
the kafirs, capture prisoners of war, and plunder vast wealth for which India
was well-known.
(source:
The
Magnitude of Islamic Invasion).
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
Alamgir Hussain - islam-watch.org.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.

Reused doubled
Hindu temple pillars, Quwwat al-Islam (Might of Islam) Mosque, Delhi A.D. 1192-6.
(source: Indian
Art - By Vidya Dehejia p. 249).
According to British
Historian John Keay
in the book, History
of India, 27 previous Hindu and Jain temples were destroyed and
their materials reused to construct the Kutub
Minar.
Watch the carved Hindu
columns of Kutb
Minar video and Watch History
of Ayodhya - videogoogle.com.
Watch
Obsession:
Radical Islam's War Against The West and
a documentary on Hindu temples,
refer to The
Lost Temples of India.
Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad Elst.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Hindu Kush
Mountains - " Slaughter of the Hindus "
Rabindranath
Tagore (1861-1941)
poet, author, philosopher, Nobel prize laureate. Tagore
was deeply critical of the British Raj in India.
Tagore's
aim was criticize an unjust practice (colonialism) and an international system
(the League of Nations) which was thoroughly unsympathetic to the plight of
colonized people in Asia, Africa, and the Americas.
He
wrote:
“We want
to draw a veil over our past to appease the Muslims.” We have done it for a
long time. It is time to lift the veil."
(source: Patriotism
is not enough - By M.S.N. Menon).
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
***
Hindus,
Sikhs and Buddhists have also suffered a terrible holocaust,
probably without parallel in human history. Take the Hindu Kush
for instance, probably one of the biggest genocides of Hindus.
There is practically no serious research ever done about it and no
mention in history books. Yet the name Hindu Kush appears many
times in the writings of Muslim chroniclers in 1333 AD.
Ibn
Battutah, the medieval Berber traveller, said the name meant
'Hindu Killer,' a meaning still given by Afghan mountain dwellers.
Unlike the Jewish holocaust, the exact toll of the Hindu genocide
suggested by the name Hindu Kush is not available. 'However,'
writes Hindu Kush specialist Srinandan Vyas, 'the number is easily
likely to be in millions.'
Afghanistan
was a full part of the Hindu cradle up till the year 1000,
and in political unity with India until Nadir Shah separated it in
the 18th century. The mountain range in Eastern Afghanistan where
the native Hindus were slaughtered, is still called the Hindu
Kush (Persian: "Hindu Slaughter").
(Note:
To
the Hindus, this mountain range was known as Paariyaatra
Parvat. But when
the last Hindu king
of Kabul was killed Muslims ruled this land and then called these
mountains the Hindu Kush -- "Slaughter of the
Hindus" ).
It
is significant that one of the very few place-names on earth that
reminds us not of the victory of the winners but rather of the
slaughter of the losers, concerns a genocide of Hindus by the
Muslims.
A
few known historical figures can be used to justify this estimate.
The Encyclopaedia Britannica recalls
that in December 1398 AD, Taimurlane ordered the execution of at
least 50,000 captives before the battle for Delhi; likewise, the
number of captives butchered by Taimurlane's army was about
100,000.
The Britannica
again mentions that Mughal emperor Akbar
ordered the massacre of about 30,000 captured Rajput Hindus on
February 24, 1568 AD, after the battle for Chitod, a number
confirmed by Abul Fazl, Akbar's court historian. Afghan
historian Khondamir notes that during one of the many repeated
invasions on the city of Herat in western Afghanistan, which used
to be part of the Hindu Shahiya kingdoms '1,500,000 residents
perished.' 'Thus, 'it is evident that the mountain
range was named as Hindu Kush as a reminder to the future Hindu
generations of the slaughter and slavery of Hindus during the
Moslem conquests.'
(source: Where's
India's holocaust museum? - By Francois Gautier
- rediff.com).
***
Adhai-din-ka-jhonpra
Ultimate
example of destruction of Hindu Temple
No matter what people
believe about the secular nature of Muslim rulers in
India
, the Adai-din ka Jhonpra is the ultimate
example of the destruction of a Hindu temple to construct a mosque.
This edifice of 1192 came up even one year before construction of Qutub Minar
began in Delhi.It is called Adhai din ka Jhonpra, following an interesting
anecdote. After the second battle of Tarain (1192) in which Shahabuddin
Muhammad Ghori defeated and killed Prithviraj
Chauhan, the victor passed through
Ajmer
.
Mohammad
Ghori was so awed by the temples of the city, that he wanted them destroyed and
replaced instantly.


Ultimate example of
destruction of a Hindu
Temple and Sanskrit college by Muslim Invaders -
Hindu pillars still evident in the mosque.
Mohammad Ghori was so awed by
the temples of the city of Ajmer, that he wanted them destroyed and replaced
instantly. He asked Qutub-ud-din Aibak, his slave general, to have the needful
done in 60 hours’ time (adhai din) so that he could offer prayers in the new
mosque on his way back. The mosque
is believed to have been built in two and a half days, thus named Adhai-din (two
and a half days). The edifice was originally a Sanskrit college, but Muhammad
Ghori converted it into a mosque in 1198 and built a seven-arched wall inscribed
with verses from the Koran.
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.
Refer
to Religion
of Peace
, Islam
Watch and
In the
Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
He asked Qutub-ud-din
Aibak, his slave general, to have the needful done in 60 hours’
time (adhai din) so that he could offer prayers in the new mosque on his
way back. The mosque is believed to
have been built in two and a half days, thus named Adhai-din (two and a half
days). The edifice was originally a Sanskrit college,
but Muhammad Ghori converted it into a mosque in 1198 and built a seven-arched
wall inscribed with verses from the Koran.
Colonel
James Todd (1782-1835) describes the Adhai-din ka Jhonpra as a
temple in his book Annals and Antiquities of Rajasthan,
Volume I. This Englishman is credited with being the first to map
Rajasthan and write about it in immense detail. He writes that "the entire
façade of this noble entrance … is covered with Arabic inscriptions … but a
small frieze over the apex of the arch contains an inscription in
Sanskrit." The Arabic script he attributes to Ghori who used local masons
and artisans to break down this centre of learning where one was taught in
Sanskrit and built a mosque in its place. Perhaps that is the reason why the
mosque was completed in two and a half days, for the original infrastructure
must already have existed. The interior of the Jhonpra is designed along the
lines of a Hindu temple rather than a mosque where the main hall is supported by
a number of massive columns. Three pillars are placed over each other to gain
more height while the roof is supported on square bays. The columns are of an
uncommon design, heavily decorated and quite similar to Hindu and Jain rock
temples, each of one being dissimilar to each other. Their bases are large and
bulbous, tapering as they gain height, with nichés to house images of gods and
goddesses. Even the ceiling is an extensively carved adventure, below which is a
pulpit especially constructed to deliver sermons from the Koran. It was
almost completely built by Hindu masons, and supervised by Afghan overseers.
There’s a tiny Sanskrit inscription on top of the main gate that reminds you
of the actual origin of this historic monument. The interior of the mosque is
more like a Hindu temple, with a main hall supported by numerous columns. Three
pillars are placed over each other while the roof is supported on square bays.
The columns are of an uncommon design, heavily decorated and quite similar to
Hindu and Jain rock temples. Their bases are large and bulbous, tapering as they
gain height. Although the original pillars and the roof of the pre-Muslim
structure were allowed to remain, many of the original carvings were defaced by
the conquerors. Most of these artefacts are now in the local Rajasthan museum,
including the panels containing fine inscriptions from two popular Sanskrit
dramas, Harakeli Natak and
Lalilta Vigraharaja Natak.
The credit for the
restoration of Adhai din ka Jhonpra goes to archaeologists Alexander
Cunningham and D. R. Bhandarkar
in the first half of the 20th century. In their report they say: "The whole
of the exterior of the mosque is covered up with a network of tracery so finely
and delicately wrought that it can only be compared to a fine lace."
Cunningham described the
exterior of the Jhonpra even more eloquently: "For gorgeous prodigality of
ornament, beautiful richness of tracery, delicate sharpness of finish, laborious
accuracy of workmanship, endless variety of detail, all of which are due to the Hindu
masons, this building may justly vie with the noblest buildings which
the world has yet produced."
***
Negationism and
the Muslim Conquests -
by Francois Gautier
Allah's
Apostle said "I have been made victorious with terror (cast
in the hearts of the enemy).
- Bukhari
4:52:220
(source:
Fighting
for the Cause of Allah (Jihad) - usc.edu). For
information on Jihad refer
to chapter on Glimpses
XVIII
***
"Those
who cannot remember the past are condemned to repeat it"
- George
Santayana (1863
- 1952) American philosopher. The Life of Reason, Volume 1, 1905. Refer to the Holocaust.
***
Francois
Gautier (1950 - )
Paris-born, he has lived
in India for 30 years, is a political analyst for Le
Figaro, one of France's largest circulation newspaper. He defends
Indian nationalism. He caused a storm of controversy in India by advocating
reunification with Pakistan. Author of several books, including
A
Western journalist on India : The Ferengi's Columns
and Rewriting
Indian History
"Muslims invaders did
record with glee their genocide on Hindus, because they felt all
along that they were doing their duty; that killing, plundering, enslaving and
razing temples was the work of God, Mohammed. Indeed, whether it was Mahmud of
Ghazni (997-1030), who was no barbarian, although a Turk, and patronised art and
literature, would recite a verse of the Koran every night after
having razed temples and killed his quota of unbelievers; or
Firuz Shah Tughlak (1351-1388) who personally confirms that the destruction
of Pagan temples was done out of piety and writes:
"on the day of a Hindu festival, I went there myself, ordered the
executions of all the leaders AND PRACTITIONERS of his abomination; I destroyed
their idols temples and built mosques in their places".
(source: Negationism
and the Muslim Conquests -
by Francois Gautier). Refer
to Will
Islam convert itself? – By Francois Gautier - indowave.com. Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad Elst. Also refer to Blasts
in Varanasi
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer
to Ethnic
cleansing of Hindus in
Bangladesh - muktomona.com.
Refer
to video Statistics
on Islamic Terrorism
- By B Raman.
In
India, a whole literature has developed which denies, minimizes or whitewashes
this history.
Serge
Trifkovic ( ? ) author of The
Sword of the Prophet: History, Theology, Impact on the World
has observed in his article:
"India
prior to the Moslem invasions was one of the world’s great
civilizations. Tenth century Hindustan matched its contemporaries
in the East and the West in the realms of philosophy, mathematics,
and natural science. Indian mathematicians discovered the number
zero (not to mention other things, like algebra, that were later
transmitted to a Moslem world which mistaken has received credit
for them.) Medieval India, before the Moslem invasion, was a
richly imaginative culture, one of the half-dozen most advanced
civilizations of all time. Its sculptures were vigorous and
sensual, its architecture ornate and spellbinding. And these were
indigenous achievements and not, as in the case of many of the
more celebrated high-points of Moslem culture, relics of
pre-Moslem civilizations that Moslems had overrun.
Moslem
invaders began entering India in the early 8th century,
on the orders of Hajjaj, the governor of what is now Iraq. (Sound
familiar?) Starting in 712 the raiders, commanded by Muhammad
Qasim, demolished temples, shattered sculptures, plundered
palaces, killed vast numbers of men — it took three whole days
to slaughter the inhabitants of the city of Debal — and carried
off their women and children to slavery, some of it sexual."
"
The
mountainous northwestern approaches to India are to
this day called the Hindu Kush, "the
Slaughter of the Hindu," a reminder of the days
when Hindu slaves from Indian subcontinent died in harsh Afghan
mountains while being transported to Moslem courts of Central
Asia."
(source:
Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad
Elst.
Watch History
of Ayodhya - videogoogle.com.
For more refer to chapter on
Hindu
Art.
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and Glimpses
XVIII. Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy.
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
Alamgir Hussain - islam-watch.org. Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
and Refer to video Statistics
on Islamic Terrorism
- By B Raman.
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com). Refer
to Cruel
genocide by Muslims in India - slideshow.
Also refer to Blasts
in Varanasi
For more on
destruction of Hindu temples, refer to the book - Hindu
Temples: What Happened to Them : (A Preliminary Survey) - By Arun
Shourie
and
For more refer to Hindu
Holocaust Museum
Amir Timur
or Tamerlane (1336 - 1405)
Turkmen Mongol conqueror wrote:
"My
principal object in coming to Hindustan… has been to accomplish
two things. The first was to
war with the infidels, the enemies of the Mohammadan religion; and
by this religious warfare to acquire some claim to reward in the
life to come. The other was… that the army of Islam might gain
something by plundering the wealth and valuables of the infidels:
plunder in war is as lawful as their mothers’ milk to Musalmans
who war for their faith.”
While studying the legacy of Muslim
rule in India, it has to be constantly borne in mind that the
objectives of all Muslim invaders and rulers were the same as
those mentioned above. Timur or Tamerlane himself defines them
candidly and bluntly while others do so through their chroniclers.
(source: The
Legacy of Muslim Rule in India - By K S Lal).
For
more refer to Rajputs
and Invasion of India.
To start with he stormed the fort
of Kator on the border of Kashmir. He ordered his soldiers "to kill all the
men, to make prisoners of women and children, and to plunder and lay waste all
their property".
Next, he "directed towers to
be built on the mountain of the skulls of those obstinate unbelievers".
Soon after, he laid siege to Bhatnir defended by Rajputs. They surrendered after
some fight, and were pardoned. But Islam did not bind Timur to keep his word
given to the "unbelievers". His Tuzk-i-Timuri
records: "In a short space of time all the people in the fort
were put to the sword, and in the course of one hour the heads of 10,000
infidels were cut off. The sword of Islam was washed in the blood of the
infidels, and all the goods and effects, the treasure and the grain which for
many a long year had been stored in the fort became the spoil of my soldiers.
They set fire to the houses and reduced them to ashes, and they razed the
buildings and the fort to the ground."
By now Timur had
captured 100,000 Hindus. As he prepared for battle against the
Tughlaq army after crossing the Yamuna, his Amirs advised him
"that on the great day of battle these 100,000 prisoners
could not be left with the baggage, and that it would be entirely
opposed to the rules of war to set these idolators and enemies of
Islam at liberty". Therefore, "no other course remained
but that of making them all food for the sword".
Tuzk-i-Timuri continues: "I proclaimed throughout the camp
that every man who had infidel prisoners should put them to death,
and whoever neglected to do so should himself be executed and his
property given to the informer. When this order became known to
the ghazis of Islam, they drew their swords and put their
prisoners to death."
(source: Kashmir
Islamic Atrocities in India). Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
Refer
to video Statistics
on Islamic Terrorism
- By B Raman. Refer to Will
Islam convert itself? – By Francois Gautier - indowave.com.
Ghazw
(plural ghazawāt) is an Arabic word meaning an armed incursion for the
purposes of conquest, plunder, or the capture of slaves and is cognate with the
terms ghāziya and maghāzī. For
the ghāzīs in the marches, it was a religious duty to ravage the
countries of the infidels who resisted Islam, and to force them into subjection.
(source: Cambridge
History of Islam p. 283).
American Historian Abraham
Valentine Williams Jackson (1862-1937) wrote:
"At
Muhamud's blockade the defenders "fell to the earth like
sparrows before the hawk." Immense stores of treasure and
jewels, money and silver ingots, were laden upon camels, and a
pavilion of silver and a canopy of Byzantine linen reared upon
pillars of silver and gold were among the prizes of the Holy War.
The booty was displayed in the court of the palace at Ghazni,
"jewels and unbored pearls and rubies, shinning like sparks
or iced wine, emeralds as it were sprigs of young myrtle, diamonds
as big as pomegrantes." The Eastern chronicles tell of
seventy million silver dirhams, and hundreds of thousands of
pounds weight of silver cups and vessels; and, with every
allowance for exaggeration, the spoils must been colossal. All
the world flocked to Ghazni to gaze upon the incredible wealth of
India. Such
rewards were incentives enough to carry on the pious work. Year
after year Mahmud swept over the plains of Hindustan, capturing
cities and castles, throwing down temples and idols, and earning
his titles of "Victor"
and "Idol-breaker,"
Ghazi and But-shikan.
Zeal
for Islam was the dominant role of the tenth-century Turks, as of
most new converts. The
great missionary creed of Mohammed, which to the Arabs and
Persians had become a familiar matter of routine, was a source of
fiery inspiration to the untutored men of the steppes. To spread
the faith by conquest doubled their natural zest for battle and
endowed them with the devoted valor of martyrs.
Mahamud
was a staunch Moslem, and he vowed that every year he would wage a
Holy War against the infidels of Hindustan. The sack of Somnath
had made Mahmud of Ghazni a champion of the faith in the eyes of
every Moslem for nearly nine centuries, and the feat, signal
enough in itself, has been embellished with fantastic
legends."
Mahmud died in 1030 A.
D. and his tomb and two lofty minarets, stand to show Ghazni's
life. On one of the minarets one may still read the resonant
titles of the Idol-breaker, and on the marble tombstone an
inscription entreats "God's mercy for the great Amir Mahmud."
Soon India was to witness something very like a repetition of his
swift irresistible raids. For more than a century there was peace,
at least little war. Probably the Hindu troops and Hindu officials
had to some extent Indianized them, and the last descendants of
Mahmud made their home at Lahore without difficulty... Mu'izz-ad-din,
commonly known as Mohammad Ghori,
led a series of campaigns in India which recalled the days of the
Idol breaker nearly two centuries before.
For thirty years Mahmud
had ravaged Hindustan from
Indus to the Ganges; and for thirty years Mohammed Ghori harried
the same country in the same way...full of religious zeal, and
eager to send the "groveling crow-faced Hindus to the fire of
hell."
(source:
History of
India - By A V Williams Jackson volume
3 p. 17 - 28 and 52 - 54).
A
few known historical figures can be used to justify this
estimate. The Encyclopaedia Britannica recalls
that in December 1398 AD, Taimurlane ordered the execution of at
least 50,000 captives before the battle for Delhi; likewise, the
number of captives butchered by Taimurlane's army was about
100,000.
The Britannica
again mentions that Mughal emperor
Akbar ordered the massacre of about 30,000 captured Rajput
Hindus on February 24, 1568 AD, after the battle for Chitod, a
number confirmed by Abul Fazl, Akbar's court historian.
Afghan historian Khondamir notes that
during one of the many repeated invasions on the city of Herat
in western Afghanistan, which used to be part of the Hindu
Shahiya kingdoms '1,500,000 residents perished.' '
Thus, 'it is evident that the mountain range was named as Hindu
Kush as a reminder to the future Hindu generations of the
slaughter and slavery of Hindus during the Moslem conquests.'
(source: Where's
India's holocaust museum? - By Francois Gautier -
rediff.com).
Refer
to Ethnic
cleansing of Hindus in
Bangladesh - muktomona.com.
Jawaharlal
Nehru (1889-1964) first
prime minister of free India, was more than a deeply moral human
being. He wrote in his Discovery
of India:
"In
Kashmir a long-continued process of conversion to Islam had
resulted in 95 per cent of the population becoming Moslems, though
they retained many of their old Hindu customs. In the middle
nineteenth century the Hindu ruler of the state found that very
large numbers of these people were anxious to return en bloc to
Hinduism.
The
Moslems who came to India from outside brought no new technique or
political or economic structure. In spite of a religious belief in
the brotherhood of Islam, they were class bound and feudal in
outlook. In technique and in the methods of production and
industrial organization, they were inferior to what prevailed in
India. Thus their influence on the economic life of India and the
social structure was very little."
(source:
The
Discovery of India - By Jawaharlal Nehru
Oxford University Press. 1995. p 267). Refer to Islam:
The Arab Imperialism - By Anwar Shaikh
Refer
to Genocide and
Ethnic Cleansing of Kashmiri Hindu Pandits - And the World
Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg.
Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Refer
to video Statistics
on Islamic Terrorism
- By B Raman. Refer to Will
Islam convert itself? – By Francois Gautier - indowave.com.
A section of the Indian
intelligentsia is still trying to erase from the Hindus' memory the history
of their persecution by the swordsmen of Islam.
The Islamic
reports on the massacres of Hindus, destruction of Hindu temples, the abduction
of Hindu women and forced conversions, invariably express great glee and pride.
They leave no doubt that the destruction of Paganism by every means, was
considered the God-ordained duty of the Moslem community. Yet, today many Indian
historians, journalists and politicians, deny that there ever was a Hindu-Moslem
conflict. They shamelessly rewrite history and conjure up centuries of
Hindu-Moslem amity; now a growing section of the public in India and the West
only knows their negationist version of history. It is not a pleasant task to
rudely shake people out of their delusions, especially if these have been
wilfully created; but this essay does just that.
(source: Negationism
in India: Concealilng the Record of Islam - By Koenraad Elst).
Refer
to Will
Islam convert itself? – By Francois Gautier - indowave.com.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
In
fact according to the biography by Vincent Smith, Akbar enjoyed 'a
harem consisting of 5000 women, mostly Hindus'.
A section of the
Indian intelligentsia is still trying to erase from the Hindus'
memory the history of their persecution by the swordsmen of Islam.
Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad
Elst.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Arnold
Toynbee (1889-1975) the great British
historian. His massive research was published in 12 volumes
between 1934 and 1961 as A Study of
History. He was a
major interpreter of human civilization in the 20th century and
he has
said:
"Aurangzeb's
purpose in building those three mosques (Ayodhya, Kashi and
Mathura) was the same intentionally offensive political purpose
that moved the Russians to build their Orthodox cathedral in the
city centre at Warsaw. Those mosques were intended to signify that
an Islamic government was reigning supreme, even over Hinduism's
holiest of holy places. I must say that Aurangzeb had a veritable
genius for picking out provocative sites. Aurangzeb and Philip II
of Spain are a pair. They are incarnations of the gloomily
fanatical vein in the Christian-Muslim-Jewish family of religions.
Aurangzeb -- poor wretched misguided bad man -- spent a lifetime
of hard labour in raising massive monuments to his own discredit.
Perhaps the Poles were really kinder in destroying the Russians'
self-discrediting monument in Warsaw than you have been in sparing
Aurangzeb's mosques."
(source:
One World and India - Arnold Toynbee
Indian Council for Cultural Relations New Delhi. 1960 p 59 -
60).
For more on Arthur Toynbee
refer to chapter on Quotes.
Prince
Muhammad Dara
Shikoh
(1627-1658 AD) the
favorite Sufi son of Moghul emperor, Shah
Jehan. Known the world over for his unorthodox and
liberal views. He was a mystic and a free
thinker. Dara Shikoh's most important legacy is
the translation of fifty Upanishads,
known under the title of Sirr-i-Akbar ("The Great
Secret").
He
was executed on the orders of his brother - Aurangazeb. For
more on Dara Shikoh refer to chapter on Quotes.
If Christians are facing their past. Even in
religion class in Catholic schools in Belgium, we gave attention to the gruesome
part in Church history. In Latin America, the 500th anniversary of Columbus'
arrival has sparked some serious reconsideration both within and outside the
Church, about the role of Christianity in the wholesale destruction of all the
cultures without exception in the entire New World. But in India, we
find the unbelievable situation, that not only Muslim historians and public
figures refuse to face the truth about Muslim history
: neutral secular historians are also covering up and
denying the crimes which Islam has systematically committed, and even many
Hindus are denying the crimes committed against their own society.
(source: Ayodhya
and After - By Koenraad Elst).
Watch History
of Ayodhya - videogoogle.com.
Treatment of
Hindu Women
Sati - the only way out?
Padmini
was the queen of Rana Ratan Singh of Mewar in Rajasthan. She was famous for her
exquisite beauty. However, she also has an exalted place in the Rajput chivalry.
No woman in the history can match what Padmini did to uphold the honor of Indian
womanhood. It is said that one reason for Ala'uddin Khilji's invasion was his
infatuation for Padmini. The history records the chivalrous role of Padmini and
a number of other women of Mewar at the time when the famous citadel of Chitter
was besieged by Ala'uddin.
The
historical records show, "The funeral pyre was lighted within the great
subterranean retreat, in chambers impervious to the light of the day, and
defenders of Chitter beheld in procession the queens, their own wives and
daughters, to the number of several thousands. The queen Padmini closed the
throng. Then they were conveyed to the cavern, and the opening was closed upon
them, leaving them to the final security from dishonor in the devouring
fire."
Thus Padmini and other women of Chitter preferred
heroic death to disgrace and rape. Rajput women are famed for their beauty and their
bravery.
The mention of Rajput women brings to mind images of the
valorous and pure Queen Padmini, who fought to maintain her dignity as a woman.
Rape,
genocide and gross human rights violations against ethno-cultural groups induce
victims to adopt defensive mechanisms.
Hindu women in
India adopted the Sati traditions to protect themselves from Muslim invaders, who
perpetrated the largest holocaust in history against Hindus.

Place
of Valor - Chittorgrah, Rajasthan.
Immolation of
the Brave and beautiful Queen Padmini and the entire ladies
of the palace who preferred to meet their end through self immolation in a ceremony
called 'johar' rather than be part of a Allauddin Khilji's harem and thus
avoiding the gross human violations that would have occurred against them. Today
she is one of the epitomes of Indian woman-hood and a saga of sacrifice and
valor.
Islamic
conqueror Allauddin
Khilji slaughtered 30,000 Hindus. Even today minstrels sing of this tragic event
in the life of Chittorgarh.
In
fact according to the biography by Vincent Smith, Akbar enjoyed 'a
harem consisting of 5000 women, mostly Hindus'.
Hindu women in
India adopted the Sati traditions to protect themselves from Muslim invaders, who
perpetrated the largest holocaust in history against Hindus.
Sixty
years of feel-good negationism - Our
Indian History books lyrically hail dead men like Akbar as Akbar the Great. But
history is proof that on February 24, 1568, Akbar (the great) called for a
pogrom and brutal massacre of 30,000 defenseless Hindus of Chittorgarh,
Rajasthan who had refused to convert to Islam.
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.
(Image source: Editor's
collection of photos taken during a recent visit).
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
According
to Dr.Younis Shaikh (Pakistani author of the
study ‘Islam and Women’), eighty million were slaughtered and millions of
women were raped. Sexual violence occurred on a gory
and unimaginable scale: it was standard practice for Islamic warlords like Ghori
and Ghazni to
unleash the mass rape and enslavement of hundreds of thousands of women after
the slaughter of all males. A large percentage of Muslims in South
Asia today are the progeny of forcible conversions and systematic rape campaigns
by marauding Muslim invaders.

Hindu woman doing Tulsi and
Shiv puja in ancient India.
For more on Tulsi puja refer to chapter on Nature
Worship.
Sexual
violence occurred on a gory and unimaginable scale: it was standard practice for
Islamic warlords like Ghori and Ghazni to unleash the mass rape and enslavement
of hundreds of thousands of women after the slaughter of all males.
The
tradition of sati, where Hindu women voluntarily cast themselves onto burning
cremation grounds after their husbands’ death, gained widespread acceptance
during the Islamic invasions.
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
As a
result, Hindu women often veiled themselves in public to avoid the eyes of
rapacious Islamic conquerors. This was especially prevalent in regions with high
Muslim populations, such as Hyderabad under the Nizams. The
tradition of sati, where Hindu women voluntarily cast themselves onto burning
cremation grounds after their husbands’ death, gained widespread acceptance
during the Islamic invasions. The most famous instance took place
when Muslim invaders overran Chattisgarh in 1568: rather than submit to the rape
and slavery that would follow, eight thousand heroic Hindu women committed sati
en masse.
(source: Veiled
Threats to Democracy - By Ron Banerjee - canadafreepress.com).
The famous iron
pillar in Delhi belonging
to the fourth-fifth century A.D. is a metallurgical wonder. This huge wrought
iron pillar, 24 feet in height 16.4 inches in diameter at the bottom, and 6 1/2
tons in weight has stood exposed to tropical sun and rain for fifteen hundred
years, but does not show the least sign of rusting or corrosion. Evidence
shows that the pillar was once a Garuda
Stambha from a
Vishnu temple. This
pillar was plundered by Islamic hoards from a temple dedicated to Vishnu and
added as a trophy in the Quwwat al-Islam mosque in Delhi.
Made of pure iron, which even today can be produced only in small quantities by
electrolysis. Such a pillar would be most difficult to make even today. Thus,
the pillar defies explanation.
"One does not need
to be communally-minded to infer that desecration of Hindu holy sites was held
to be meritorious activity in the entire Muslim world, which is why the writers
in question felt the need to glorify such acts, whether they actually took place
or not."
(source: Sanitizing
Temple Destruction by Islam - By Meenakshi Jain).
Muhammadan
Architecture in India
The Arabs were,
indeed, themselves aware of the immense superiority of Indian
cultural and artistic achievements over their own. Al Beruni, the
famous philosopher and contemporary of Mahmud of Ghazni, familiar
with the splendor of Bagdad at its best, was amazed at the
excellence of Indian architectural monuments. “Our
people”, he says “when they see them wonder at them, and are
unable to describe them, much less construct anything like
them.”
Even the iconoclastic
fanatic, Mahmud of Ghazni himself, could not restrain his wonder
at the triumphs of Indian art he discovered at Mathura.
Farishta records a letter of
the raider to his lieutenant at Ghazni, in which he says:
“There are here
a thousand edifices as firm as the faith of the
faithful; nor is
it likely that this city has attained its present condition but at
the expense of many millions of dinars, nor could such another be
constructed under period of two centuries.”
The first
Mussalman conquerors, in India just as much as in Persia and the
provinces of the Eastern Roman Empire, adapted
to their own use the structure of the conquered. The
continuation of the tradition thus involved led easily to the
perpetuation of all the builder’s conventions, - himself a fresh
convert, if not a persisting alien in faith, - in the architecture
that came into vogue after the Muslims had been established in the
countries of their conquest. Iconographic ornamentation, or
sculptured splendors of the converted Hindu temples, were thus
excluded from the mosques, architecturally designed on the same
principles as the temple it had replaced. But in the spirit and
the essence, in conception and design, the building remained the
same, even if it came to be called by another name.
There is, indeed
nothing surprising in this consummation. The
Muslims who came with the conquerors were soldiers, not artists.
When, therefore, they had to plan work of art, like a Jami Masjid
or Cathedral Mosque, they had of
necessity to employ the local artists; and the latter
unavoidably took at their model the achievements they were
themselves most familiar with. Besides, in the countries across
the north-western frontiers of India, from which the first Muslim
invaders came, Buddhist or Hindu influence had penetrated long
ages before, thanks to the missionary zeal of the Buddhist. Now
these people, accustomed for centuries to those conventions of
building which had satisfied their urge for a thousand years,
could not discard their cultural skin merely because they adopted
a new creed. Hence we
find the conquerors themselves imperceptibly adopting the Indian
rules and conventions of building, in their most solemn and
stately structures of public worship or royal habitation. Even
those features of the Muhammadan monuments of architecture of
India, which have been considered to be peculiarly Saracenic, seem
to be, when closely studied, Indian – Hindu – in origin,
conception, and execution. The ornamentation by arabesques was no
doubt a Muslim contribution in public buildings, as also the
intricate geometric patterns, or the ogee curves. But
the pointed or trefoiled arch, and the ribbed or spherical dome, -
commonly considered to be distinctive features in Muslim
architecture, - were in reality of Indian – Hindu origin.
The pointed arch,
was originally the temple niche of the Buddhist and Hindus. The
sculptured figures of religious significance were removed by the
Mulsim iconoclastic; and the niche, bare and simple, came to serve
as the Mihrb in the converted or the new mosque.
Dr.
Ernest
Binfield Havell (1861-1934)
was a principal to the Madras College of Art in the
1890s and left as principal of the Calcutta College of Art some 20
years later. He wrote several books, including his book, Indian
Architecture - Its Psychology, Structure and History from the
First Mohammedan Invasion to the Present Day
“The trefoil
arch was a compound aureole, or nimbus, make up of a combination
of the lotus and papal or banyan tree…..The papal leaf stood for
the glory round the head of the Buddha, while the lotus leaf
remained as before to indicate the shape of the aura which
surrounded the body. The intersection of the two formed the
trefoil arch. A very common variety of this was made by the
charka, or Wheel of the Law, which was also the emblem of the
sun-gods, - Vishnu, Surya and Mitra – taking place of the papal
leaf, making the crown of the arch round instead of pointed.”
"The dome that
other supposed peculiarity of the Muhammadan architecture, was
also known and used in Indian building long before Islam was
brought to India, and with a wealth of ornamentation abhorrent to
the followers of the Prophet of Arabia. The Stupa was the origin
of all such rounded construction; and this, and the different
forms of the temple, Shikhara, exemplify to the highest the
excellence achieved by Indian builders in this department.
"The oldest Mosque
in India, Qutbuddin's Mosque, was originally a Jain temple, which
the first Turkish conquerors of Delhi converted to their own use.
While, thus, the sides and the entrances were Musalman, the
pillars were ancient Jain, as also the roof, domes and other inner
ornamentation, where they did not offend the zeal of the true
believer."
(source: The
Splendour That Was India - By K T Shah D.B.
Taraporevala Sons & Co., Bombay 1930 p. 160 - 162). For more on
Ernest Binfield Havell, refer to chapter on Quotes.
The Muslims loved
rigid simplicity and were idol-breakers. The Muslims borrowed many
features of the Hindu art. According to Sir
John Marshall two of the most vital elements borrowed
from Hindus were the qualities of strength and grace. In no other
country except India are strength and grace so superbly united and
harmonized.
(source: Indian
Culture Through the Ages - Mohan Lal Vidyarthi
p 295).

Colonnade
of Hindu Pillars near Q'utb Minar, Delhi.
According to British
Historian John Keay
in the book, History
of India, 27 previous Hindu and Jain temples were
destroyed and their materials reused to construct the Kutub Minar.
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.
(image source: The
Splendour That Was India - By K T Shah).
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
Watch History
of Ayodhya - videogoogle.com.
Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad
Elst.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
***
Slavery under
Islamic Rule
The
poet Amir
Khusrau testified
that "the
Turks, whenever they please, can seize, buy or sell any
Hindu."
(source:
History of
India - By Elliot & Dawson,
vol 3 p. 561. Quoted from Amir Khusrau's Nuh Sipehr).
Shahabuddin
al-Umri
wrote about the days of Sultan Mohammed
bin Tughlaq
(1325-51):
"The Sultan never ceases to show the greatest zeal
in making wars upon the infidel....Every day thousands of slaves
are sold at a very low price, so great is the number of
prisoners."
(source:
Muslim
Slave System in Medieval India
- By K. S. Lal
p. 128).
Amir
Khusrau (1253 - 1325) Indo-Persian poet. A prolific
classical poet associated with royal courts of more than seven
rulers of Delhi Sultanate. He described:
"in
poetical metaphors the destruction of Hindu temples for the sake
of transformation into mosques."
(source: India
and Europe: An Essay in Understanding - By Wilhelm Halbfass
p.
31).
In
South Asia, where claims of "egalitarianism" are trump
cards in the competition with "caste-ridden" Hinduism,
the claim that Islam was the emancipator of the slaves in very
popular.
Hindu
women of India
(source: History of
India - By A V Williams Jackson).
Refer
to Will
Islam convert itself? – By Francois Gautier - indowave.com.
Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
***
As
Marxist historian,
Ifran Habib notes: "Slaves were, in
effect, deprived of caste and converted to Islam, could be put to
almost any task or learn any trade." "The number of
slaves in the Sultans' establishments were very high (50,000 under
Alaudddin Khilji, and 180,000 under Firuz Tughlaq), Barani
judges the level of prices by referring to slave prices, and the
presence of slaves were almost all-pervasive."
Foreign
travelers in different centuries, including the great
globe-trotter, Ibn
Batuta,
author of Travels
in Asia and Africa 1325-1354, testify that Indian slaves were very cheap because they were
very numerous in supply." William
Finch, who lived at the Moghul court in c. 1610, testifies that
hunting expeditions in the forest brought human as well as animal
prey.
B.
R. Ambedkar,
wrote: "The Hindus have their social evils. But there is one
relieving feature about them - namely that some of them are
conscious of their existence and a few of them are actively
agitating for their removal. The Muslims, on the other hand, do
not realize that they are evils and consequently do not agitate
for their removal."
(source:
Decolonizing
the Hindu Mind
- By
Koenraad Elst
p. 414-424). For more refer to chapter on
Caste System.
Refer
to Religion
of Peace
, Islam
Watch and
In the
Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
As Nobel
laureate V S Naipaul
said recently in an interview:
'India has been a wounded civilization
because of Islamic violence: Pakistanis know this; indeed they revel in it. It
is only Indian Nehruvians like Romila Thapar who pretend that Islamic rule was
benevolent. We should face facts: Islamic rule in India
was at least as catastrophic as the later Christian rule. The Christians created
massive poverty in what was a most prosperous country; the Muslims created a
terrorized civilization out of what was the most creative culture that ever
existed.'
(source: You
want a plebiscite? Okay, let's do a real one, then! - Rajeev Srinivasan).
Refer to Some
observations on Medieval India - History textbook for Class VII by Romila
Thapar). For
more information please refer to Hindu
Holocaust Museum).
Ferdinand
Braudel (1902-1985) French historian, author of A
History of Civilizations, wrote:
"The conquest,
successful after countless setbacks, ended in wholesale military
occupation. The Muslims, who were few in number and based solely
in the larger towns, could not rule the country except by
systematic terror. Cruelty was the norm -
burnings, summary executions, crucifixions or impalements,
inventive tortures. Hindu temples were destroyed to make way for
mosques. On occasions there were forced conversions. If
ever there was an uprising, it was instantly and savagely
repressed: houses were burned, the countryside laid waste, men
were slaughtered and women were taken as slaves."
Usually, the plains were left to be run by native princes or
village communities. These intermediate authorities were
responsible for paying heavy taxes which were sometimes the
counterpart of a certain autonomy, as in the case of the rajahs of
Rajputana.
India survived only by virtue of its patience, its superhuman
power and its immense size. The levies it had to pay were so
crushing that one catastrophic harvest was enough to unleash
famines and epidemics capable of killing a million people at a
time. Appalling poverty was the constant counterpart of the
conquerors' opulence, including the splendor of the palaces and
feasts in Delhi, which the sultans had made their capital, and
which was a source of wonder to Muslim travelers such as the
famous Ibn Batuta.'
(source: A
History of Civilizations - by Ferdinand Braudel
- translated by Richard Mayne p. 232).
Louis-Frederic,
French Indologist, author of L'lnde de l'Islam,
frequently mentions forced conversions, massacres and temple demolitions.
On pages 42-49 he writes:
“Mohammed Ghori had the Hindu temples of Ajmer demolished
and ordered the construction of mosques and Quran schools on their runins…He
plundered Kanauj and Kashi and destroyed their temples.” While his generals
“destroyed in passing the remaining Buddhist communities of Bihar and
destroyed the universities of Nalanda.”
Bakhtiar Khilji “established a Muslim capital in Lakhanauti
(Gaur) on the Ganga and destroyed, in 1197, its basalt temples. In Odantpuri, in
1202, he massacred two thousand Buddhist monks. “
Meanwhile, back in Delhi: “This Quwwat-ul-Islam (Might of
Islam) was built in a hurry using the debris, chiefly sculpted pillars, of
twenty-seven dismantled Hindu temples.” Thirty years later, “Iltutmish did
not forget that he was a Muslim conqueror. He showed himself to be very pious,
never forgetting to do his five devotional daily….He likewise showed himself
totally intolerant vis-ŕ-vis the Hindus who refused to convert, destroying
their temples and annihilating Brahmin communities.”
However, in India a literature has
developed which denies, minimizes or white-washes this history.
(source: Decolonizing
the Hindu Mind
- By
Koenraad Elst
p. 328).
Alain Danielou (1907-1994),
son of French aristocracy, author of numerous books on philosophy, religion,
history and arts of India, including Virtue,
Success, Pleasure, & Liberation : The Four Aims of Life in the Tradition of
Ancient India.
He points out that the sack
of the magnificent city of Vijayanagar,
which was like an island of civilization, chivalry, and beauty, in the midst of
a shattered and bleeding India, by Husain
Nizam Shah, was an
horror:
"During nearly FIVE months," reminisces
Danielou, "the
Muslims set themselves to the task of destroying everything, the temples, the
palaces, the magnificent residences. The scenes of terror and massacre were
unparalleled and mightier than the imagination can ever fathom. The victors
grabbed so much richness in gold, silver, jewels, precious furniture, camels,
tents, girls, boys, slaves, weapons, armours, that there were not a single plain
soldier who did not depart a rich man. And nothing remained after their
departure of the most beautiful and prosperous city of that time, but smoking
ruins."

Nadir Shah,
of Iran attacked Delhi in 1739 and for a week his soldiers massacred everybody,
ransacked everything and razed the entire countryside, so that the survivors
would have nothing to eat. He took the fabulous Peacock throne to Iran.
(source:
History of
India - By A V Williams Jackson).
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British
Occupation in
Perspective - By
Alamgir Hussain - islam-watch.org.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
***
The
Priceless Peacock Throne
What is the costliest single treasure made in the last
1,000 years? Wrought out of 1150 kg of gold and 230 kg of precious
stones, conservatively in 1999 the throne would be valued at $804
million or nearly Rs 4.5 billion. In fact when made, it cost twice
as much as the Tajmahal. On the top of each
pillar there were to be two peacocks, thick-set with gems and
between each two peacocks a tree set with rubies and diamonds,
emeralds and pearls. The ascent was to consist of three steps set
with jewels of fine water". Of the 11 jewelled recesses
formed around it for cushions, the middle one was intended for the
seat it for Emperor. Among the historical diamonds decorating it
were the famous Kohinoor
(186 carats). It was one of the most splendiferous thrones
ever made. it was encrusted with 26,733 precious stones! Ascended
by silver steps, it was sheeted with gold encrusted with emeralds
and rubies. Its back was a peacock's tail of sapphires, pearls and
turquoises. The
throne was completed after seven years of unceasing labour by the
best craftsmen of the empire and was valued at 10 million rupees
or Rs 500 crore today.
(source:
As
priceless as the Peacock Throne
- By K. R. N. Swamy - tribuneindia.com). For
more on the Kohinoor diamond refer to chapter on Glimpses
VIII.
"Nadir Shah,
of Iran attacked Delhi in 1739 and for a week his soldiers massacred everybody,
ransacked everything and razed the entire countryside, so that the survivors
would have nothing to eat. He went back to Iran taking with him precious
furniture, works of art, horses, the Kohinoor diamond,
the famous Peacock throne and 150 million rupees in gold."
(source: Histoire
de l' Inde - By Alain Danielou
p. 251- 290 or
A
Brief History of India).
***
India
has been a land of freedom of thought and tolerance from the very dawn of her
history. Conformism of any kind, religious or political, is alien to her genius
and culture. As a result different
schools of philosophy, forms of government and ways of worship have co-existed
in it all through the history. Theistic and atheists, spiritualists, and
materialists, Shaivas and Vaishanavas, Buddhists, and Jains have flourished here
side by side with full freedom to preach their viewpoints and convert others to
their line of thinking and way of worship. Even Charwak, the Indian precursor of
Karl Marx, has been accepted as a Rishi in the Indian tradition.
This situation was changed by
the advent of Islam in this country. Apart from the fact that it came to India
on the wings of foreign invaders one of whose main motivation was spread of
Islam in this country, its very character was anti-thesis of Indian thinking and
attitude in regard to religion. Unlike the numerous forms of worship and systems
of thought that co-existed in India at the time, it stood for a monolithic
uniformity and conformism. It had no tolerance for any other form of worship. It
not only aimed at converting all the Indian to Islam, on the point of the sword
if necessary, but also expected such converts to reject their pre-Islamic past
and ancestors. The Muslim invaders
looked upon the people of this country as kafirs
or heretics. They behaved towards the Hindus in a barbaric manner. They destroyed
temples and libraries and indulged in most heinous type of vandalism. Their
cruelty and harshness towards Indian kafirs knew no bounds. When
Mahmud of Ghazni saw the temple of Mathura he was so much wonder struck by their
splendor, magnificence and art that he exclaimed that they must have been built
not by men but by angels who must have taken centuries to complete them.
But his Islamic zeal impelled him to raze them to the ground.
Indians who had been accustomed
to wars in which the women, the old, children, the peasants were left untouched
and who had never seen temples and other places of worship being desecrated or
destroyed like this felt aghast at the conduct of the new invaders. This
further explains the notorious declaration of Maulana Mohammed Ali, the
President of All-India Congress Committee in 1923 that for him a goonda and an
adulterer Muslim was thousand times superior to Mahatma Gandhi.
(source: Indianisation?
- By Balraj Madhok).
Sir Vidiadhar S. Naipaul
Nobel
laureate,
has said on the Ayodhya issue that: "Indian
intellectuals have a responsibility to the state and should start a debate on
the Muslim psyche" and that : "The idea (of the temple) should be
welcomed."
In
1739, Nadir Shah carried away from India money, plate, and jewels valued at from
thirty to sixty millions sterling.
(source:
Economic
Conditions of India - By P. P. Pillai
p. 12).
V
S Naipaul said in 1967: "Indians
are proud of their ancient, surviving civilization. They are, in fact, victims
of Islam."
For
more on destruction of Hindu temples, refer to
Hindu
Temples: What Happened to Them : (A Preliminary Survey) - By Arun Shourie.
Top of Page
Islamic Hoards and
Their Terror - By B. R. Ambedkar
The first Muslim invasion of India came from the north-west
by the Arabs who were led by Mahommad Bin Qasim.
It took place in 711 A.D. and resulted in the conquest of Sind. This first
Muslim invasion did not result in a permanent occupation of the country because
the Caliphate of Baghdad, by whose order and command the invasion had taken
place, was obliged by the middle of 9th century A.D. to withdraw its
direct control from this distant province of Sind. Soon after this withdrawal,
there began a series of terrible invasions by Muhammad
of Ghazni (the idol breaker)
in 1001 A.D. Muhammad died in 1030 A.D., but within the
short span of 30 years, he invaded India 17 times. He was followed by Mahommed
Ghori, who began his career as an invader in 1173. He was killed in
1206. For thirty years Muhammad of Ghazni ravaged India and for thirty years
Mahommad Ghori harried the same country in the same way.
Then followed the incursions of the Moghul
hordes of Chenghiz Khan. They first came in 1221. They then stayed on
the border of India but did not enter it. Twenty years later, they marched on
Lahore and sacked it. Of their inroads, the most terrible was under Timur in
1398. Then comes on the scene a new invader in the person of Babar
who invaded India in 1526. The invasion of India did not stop with that of Babar.
There occurred two more invasions. In 1738 Nadir
Shah’s invading host swept over the Punjab like a flooded river
“furious as the ocean”. He was followed by Ahmad
Shah Abdali who invaded India in 1761, smashed the forces of the Marathas
at Panipat and crushed for ever the attempt of the Hindus to gain the ground
which they had lost to their Muslim invaders.
These Muslim invasions were not
undertaken merely out of lust for loot or conquest, but also to strike a blow at
the idolatry and polytheism of Hindus and establishing Islam in India.
Muhammad of Ghazni also looked upon his numerous invasions of
India as the waging of a holy war. Al’Utbi, the historian of Muhammad,
describing his raids writes:
“He demolished idol temples and established Islam. He
captured ……cities, destroyed the idolaters, and gratifying Muslims. He then
returned home and promulgated accounts of the victories obtained for
Islam……..and vowed that every year he would undertake a holy war against
Hind.”
(source: Dr. Babasaheb Ambedkar
Writings and Speeches. Reprint
of Pakistan or The Partition of India. Education Department. Government of
Maharashtra 1990 Vol. 8. p. 53-66).for more
....
The temple of Somnath, which is not very far from Dwaraka, is dedicated to Lord
Siva as Nagnath or Nageshwar Mahadev, and enshrines one of the twelve
‘Jyotirlingas’ which according to the Puranas manifested themselves as
columns of light in different parts of the country. The magnificent temple that
stands there now is a replica of the original temple. The 13th century Arab
source refers to the glories of the temple thus: "Somnath - a
celebrated city of India situated on the shore of the sea is washed by its
waves. Among the wonders of that place was the temple
in which was placed the idol called Somnat. This idol was in the middle of the
temple, without anything to support it from below or to suspend it from above.
It was held in the highest honour among the Hindus, and whoever beheld it
floating in the air was struck with amazement..."
Sultan Alau’d-Din Khalji (1296-1316), in Tarikh-I-Firuz
Shahi, op. cit:
Somnath (Gujarat): “At the beginning of the third year of
the reign, Ulugh Khan and Nusrat Khan, with their amirs and generals, and a
large army marched against Gujarat…All Gujarat became prey to the invaders,
and the idol, which after the victory of Sultan Mahmud and his destruction of
)the idol) of Manat, the Brahmans had set up under the name of Somanat,
for the worship of the Hindus, was carried to Delhi where it was laid for the
people to tread upon….” (Report to the same effect in Tabqat-I-Tawarikh; the
latter also mentions that at the site of the temple a mosque was constructed.)
(source:
Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558 p.
107-136).
"In
1193, when the Muslim conquerors reached
Bihar and massacred the 'idolatrous unbelievers', the Buddhists
were still in the majority on the lower Ganges.
According to an 11th century inscription, the great temple of Bodh
Gaya had been restored by the Burmese - an indication that the
native population had lost all interest.
(source: India
- By Martin Hurlimann p. 224). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Sultan Mahmood Ghaznavi, who rampaged across most
of northern India converting Hindus to Islam and smashing Hindu statues. He
is said to have taken Hindu statues and put them at the entrance to a mosque in
Ghazni so the Muslim faithful could use them as stepping stones.
(source: Associated
Press).
Dr
Rajendra Prasad (1884-1963) first President of
India, during the
renovation of the historic Somnath temple
in 1950 which was vandalised by a 11th century Muslim invader,
Mohammad Ghazni.
'By
rising from its ashes again, this temple of Somnath will proclaim
to the world that no man and no power in the world can destroy
that for which people have boundless faith and love in their
hearts... Today, our attempt is not to rectify history. Our only
aim is to proclaim anew our attachment to the faith, convictions
and to the values on which our religion has rested since
immemorial ages.'
(source: Symbol
of an awakened civilization - Ram Madhav - rediff.com).
For more on Somnath refer Somnath
and Ayodhya: What Is the Difference - By David Frawley).
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
When Marxist Historian, Romila
Thapar tries to make gullible readers believe that Mahmud Ghaznavi
only desecrated temples for their wealth she must know (assuming, as all her
quoters do, that she is competent historian) that Mahmud
is revered by the Muslims as a devout Muslim, that he calligraphed
Quran text "for the benefit of his soul", and that he
actually refused a huge ransom which Hindus were ready to pay if he agreed to
give back an idol, instead of breaking it. Mahmud
preferred breaking idols to selling them, even if that meant
foregoing wealth. So her theory of Mahmud's economical rather than religious
motives is at best an unscientific imposition of Marxist dogma upon the facts of
Indian history, otherwise a deliberate lie.
The myth of Brahmin oppression, the myth of Buddhism as a social reform
movement, the myth of the Buddhist-Brahmin power struggle, the myth of the
economical motives for the Muslim conquests and destruction, the myth of the
non-existence of an indigenous and nation-wide Hindu culture, the myth of the
social reforms brought by Islam, the myth of Hindu-Muslim amity, the myth of
Nehru and of India as a a nation in the making, the myth of the
Composite Culture, the myth that communalism is a British creation,
all these myths are bound to give way once a substantial number of Hindu
intellectuals apply their minds to them in a serious and scientific way, and
then use the available channels to speak out.
(source: Ayodhya
and After - By Koenraad Elst). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to video Statistics
on Islamic Terrorism
- By B Raman.
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
"Why are there absolutely no Buddhist
temples left in Afghanistan, in Turkestan? Nor Hindu or Zorastrian or Manichaen
temples, for that matter? Secularist scholars do not seem to know that the
Buddhist monasteries and universities were destroyed and exterminated to the
last, in India just as well as in Central Asia, by none other than the Muslim
armies. So, the answer is that, while, Buddhism had been partly reabsorbed into
Hinduism, and had partly continued as a separate tradition under Hindu
dynasties, the Muslim conquerors finished it off totally."
(source: Ayodhya
and After - By Koenraad Elst Voice of India SKU: INBK2650 p. 103).
The Quwwat ul-Islam or 'Might of Islam' Mosque,
erected on the site of Delhi's largest Hindu temple,
and it contains on three sides, by rows of stone columns pillaged from some 27
local Hindu and Jain shrines. To the southeast was erected the great Qutb (pole
or axis) Minar. It was haughtily erected as a tower of
victory, and its inscriptions proclaim its purpose - to cast a long shadow of
God over the conquered city of the Hindus. Qutub-ud-din employed the
local Hindu craftsmen of Delhi, and their beautifully detailed stonework is
everywhere in evidence. The pointed arches of the mosque's western screen were
constructed using only traditional Hindu corbelling
techniques; and around these arches and on the decorative band encircling the
minar the craftsmen carved inscriptions, in elegant Naskhi script, interspersed
with floral designs of Indian origin.
(source: Indian
Art - By Roy C. Craven p. 195-196). Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
Alamgir Hussain - islam-watch.org.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Top of Page
Indian Code of
Chivalry:The Rajput and Maratha Warriors
Hindus,
like the Jews, have been subject to Muslim persecution for centuries. Following
the example set by the Prophet, Muslim invaders destroyed Hindu places of
worship and sold Hindu women and children in the slave markets of Damascus and
Baghdad. For centuries, Rajputs, Marathas, Jats and Sikhs fought Muslim
invaders.
Rajput
Kingdoms contended with the rising and expansionist empires of Central Asia, be
they Arabs, Moghuls,Mongols Afghans, or other Turks. They earned their
reputation by fighting these battles with a code of chivalrous conduct rooted in
their strong adherence to tradition and (Hindu
Dharma). The Rajput Kingdoms held
out against the Arab Caliphates and other Central Asian Empires for several
centuries. The heroism and sacrifice displayed by the Rajputs is legendary
in the chronicles of Indian history.
A point to note here is that
lot of Muslims,
Western and some Hindu
historians think that Islam/Muslims
did not do conversion of Hindus
by sword. The argument they give is that there are so many Hindus
still today in India.
This is completely wrong because most Muslim
rulers in India
tried to convert as many as they could but it was the strength of Rajput sword
and later Maratha,
Sikh swords that kept Hinduism
alive in India.
If there were no Rajputs, Marathas
, Sikhs
in India,
then India
would be just like Iraq,
Iran,
Turkey,
or Pakistan
in terms of religion of the population.
The perseverance of Hinduism
in India by the Rajput sword against the entire might of Islamic
rulers is the most glorious achievement by a race in the annals of world
history and every one should know this fact, more so Indians
and most definitely each and every Rajput. Presence of Rajput generals in Mughal
army was a blessing in disguise for the Hindu population as the mughal army when
headed by a rajput general could not engage in wanton destruction of Hindu
temples as well as mass conversion of Hindus to Islam.
Colonel
James Todd
in his Annals and Antiquities of Rajasthan
wrote:
"What
nation on earth could have maintained the semblance of civilization, the spirit
or the customs of their forefathers, during so many centuries of overwhelming
depression, but one of such singular character as the Rajpoot? . . .
Rajasthan exhibits the sole example in the history of mankind, of a people
withstanding every outrage barbarity could inflict, or human nature sustain,
from a foe whose religion commands annihilation; and bent to the earth, yet
rising buoyant from the pressure, and making calamity a whetstone to courage. .
. . Not an iota of their religion or customs have they
lost. . . ".
Contrast this to how Muslims
converted entire Iranian kingdom, where a very ancient religion of Zoroaster
flourished, on the edge of the sword in a very short amount of time.
(source:
The
Great Rajputs - hindurajputblogspot.com). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
For
more refer to Rajputs
and Invasion of India.
Heroism of
Prithiviraj Chauhan
Prithviraj Chauhan III was the last
of the great Chauhan rulers of Ajmer who left a deep imprint in the sands of
time and redefined the concept of valour in its noblest form. The legendary
Prithviraj lived here and became a force to reckon with. His exploits are
related with great wonder and sometimes disbelief. Few rulers of that time could
match the charisma and heroism of this dynamic ruler.
Prithviraj
was the son of Someshwara who died in 1179
A.D. The second Turkish attack was led by Mu'izzu'd-Din Muhammad (also known as
Muhammad Ghuri), who conquered Sindh and Lahore in 1182. Soon after, he
commenced his attack on the Rajput kingdoms. Prithviraj Chauhan successfully led
the Rajputs against Ghuri at the first battle of Tarain in 1191 AD. However, at
the second battle in 1192 AD, Prithviraj who became the last Hindu
ruler was defeated and the kingdom of Delhi fell to Muhammad Ghuri.
Prithviraj Chauhan, king of Delhi, magnanimously let
Ghuri off. Legend has it - and it is widely believed in India - that when Ghori
eventually succeeded in defeating Prithviraj Chauhan at the Second Battle of
Tarain in 1192, he blinded him and took him in chains to Afghanistan along with
his friend, the poet Chandravardai.
Adhai – din- ka- Jhonpra -
Its construction took two and a half days (Adhai-Din) to complete. It was
originally a Sanskrit college, built within a temple. In 1193 A.D., Mohammad
Ghauri conquered Ajmer and converted the building into a mosque by adding a
seven arched wall in front of the pillared hall in just two-and-a-half days (adhai-din)
and hence the name.
To this day, Prithviraj Chauhan is
remembered by the Rajputs as a model of chivalry and courage, and is the hero of
many folk ballads.

The Legendary Prithviraj
Chauhan III was the last
of the great Chauhan rulers of Ajmer, Rajasthan.
To this day, Prithviraj Chauhan is
remembered by the Rajputs as a model of chivalry and courage, and is the hero of
many folk ballads.
The
Rajput warriors earned their reputation by fighting these battles with a code of chivalrous
conduct rooted in their strong adherence to tradition and (Hindu dharma).
For
more refer to Rajputs
and Invasion of India and Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Shivaji - The
Great Maratha Warrior
For about three hundred and
fifty years before Shivaji, Maharashtra was not a free state. A large portion of
it was under the rule of the Nizamshah of Ahmednagar and the Adilshah of Bijapur.
These two had divided Maharashtra among themselves. Their officers rules
Maharashtra on their behalf. Adilshah and Nizamshah, were very narrow in their
outlook and oppressed the people over whom they ruled. They were also sworn
enemies of each other. They constantly fought each other and as a result the
people of Maharashtra suffered untold hardships.
There was hunger everywhere and the people were starving. People were not free
to celebrate festivals and worship their Gods openly. Life was not safe at all
and injustice prevailed everywhere.

Shivaji - The
Great Maratha Warrior
***
On
this background, 18 year old Shivaji and his faithfuls took the oath at
Rohedeshwar Temple to establish a nation of the natives which Shivaji maintained
was the will of the providence. In his next 35 years he lived an epic which
thrilled the imagination of his friends and foes alike.
It
is true that Shivaji contributed a lot towards the rise
and growth of Maratha power in India, but it is equally true that at
the time he appeared on the scene, the ground had already been prepared for him.
Shivaji
Maharaj was coronated at
fort
Raigad
about 350 years ago. The throne was made up of gold and studded with diamonds.
Rabindranath
Tagore wrote about Shivaji’s great ideals:
“Into
one virtuous rule,
This divided, broken, distracted
India
I shall bind.”
In his
essay on Shivaji and the Maharastrains written in Bengali from the Visva Bharati
quarterly, he wrote:
In the
history of Maharastrians we find Shivaji in the dominating role. But Shivaji
could never have achieved greatness, had not the whole of the Maharastrian
nation made him great. The religious movement in
Maharashtra
was uniting the people through a process of churning. Shivaji’s genius was
derived from that churning."
Sir
Jadunath Sarkar was right in observing that, “Shivaji’s ideals
were such that we might accept them even today without any change.”
“He
was a person of middling height, with an erect bearing and excellent
proportions, very active and whenever he used to speak, it appeared as if he was
smiling. He had quick and piercing eyes and was fairer than any of his own
people.” -
English
Records on Shivaji – vol. 1 p. 73. January 1664.
“With
a success as happy as Ceasar’s in Spain; he came, saw, and overcame and is
reported to have taken so vast a treasure in gold, diamonds, emeralds, rubies
and wrought corall that have strengthened his arms with very able sinews to
prosecute his further designs.
“He being no less dexterous, thereat (conquests) than Alexander the
Great was for, by the agility of his winged men (himself terming them birds) he
took in less than eight months what he had delivered to Jaysing.”
-
English
Records on Shivaji – vol. II p. 150. dated January 1677- 78.
“But
it is too well known that Shivaji is as second Sertorious, and comes not short
of
Hannibal
for Stratagems.”
-
English
Records on Shivaji. Vol II p. 153. dated February 14 1677 – 78.

“Into
one virtuous rule,
This divided, broken, distracted
India
I shall bind.”
***
Sir
Jadunath Sarkar, House of Shivaji
p. 115 remarked:
“The
Historian of Shivaji at the end of a careful study of all the records about him
in eight different languages, is bound to admit that Shivaji was not only the
maker of the Maratha nation, but also the greatest constructive genius of
medieval
India
. States fall, empires break up, dynasties become extinct, but the memory of a
true “hero as King” like Shivaji remains an imperishable historical legacy
for the entire human race. – The pillar of people’s hope. The center of a
world’s desire, to animate the heart, to kindle the imagination, and to
inspire the brain of succeeding ages to the highest endeavors.”
According
to Dr. Ishwari Prasad, "But
Shivaji's rise to power cannot be treated as an isolated phenomenon in Maratha
history. It was as much the result of his personal daring and heroism as of the
peculiar geographical situation of the Deccan country and unifying religious
influences that were animating the people with new hopes and aspirations in the
15th and 16th centuries."

The
Maratha the most formidable enemy; for he will not fail in boldness and
enterprise when they are indispensible, and will always support them or supply
their place, by stratagem, activity and perseverance.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Pandit
Jawaharlal Nehru
said:
"Shivaji did not belong to Maharashtra alone; he belonged to the whole
Indian nation."
"Shivaji
was not an ambitious ruler anxious to establish a kingdom for himself but a
patriot inspired by a vision and political ideas derived from the teachings of
the ancient philosophers. He studied the merits and faults of the systems of
administration in kingdoms existing at the time and determined his own policies
and administration in the light of that knowledge.
A devout Hindu, he was tolerant of other religions and
established a number of endowments for maintainig sacred places belonging to
them. As a general he was undoubtedly one of the greatest in Indian
history; he saw the need for and raised a navy to guard his coastline and to
fight against the British and the Dutch. Pratapgad Fort build in 1656 stands
today as a monument to his military genius. Shivaji
is a symbol of many virtues, more especially of love of country."
A.B. de Braganca Pereira Arquivo
Portugues Oriental, Vol III
wrote:
"Wonderous mystic, adventurous and intrepid, fortunate, roving prince, with
lovely and magnetic eyes, pleasing countenance, winsome and polite, magnanimous
to fallen foe like Alexander, keen and a sharp intellect, quick in decision,
ambitious conqueror like Julius Caesar, given to action, resolute and strict
disciplinarian, expert strategist, far-sighted and constructive statesman,
brilliant organizer, who sagaciously countered his political rivals and
antagonists like the Mughals, Turks of Bijapur, the Portuguese, the English, the
Dutch, and the French. Undaunted by the mighty Moghuls, then the greatest power
in Asia. He fought with Bijapuri to carve out a great empire."
D.
Kincaid - The
Grand Rebel
"In
spite of the character of a crusade which Ramdas's blessings gave to Shivaji's
long struggle, it is remarkable how little religious animosity or intolerance
Shivaji displayed. His kindness to Catholic priests is an agreeable contrast to
the proscriptions of the Hindu priesthood in the Indian and Maratha territories
of the Portuguese. Even his enemies remarked on his extreme respect for
Mussulman priests, for mosques and for the koran. The Muslim historian Khafi
Khan, who cannot mention Shivaji in his cronicle without adding epithets of
vulgar abuse, nevertheless acknowledges that Shivaji never entered a conquered
town without taking measures to safeguard the mosques from damage. Whenever a
koran came to his possession, he treated it with the same respect as if it had
been one of the sacred works of his own faith. Whenever his men captured
Mussulman ladies, they were brought to Shivaji, who looked after them as if they
were his wards till he could return them to their relations."

Shivaji: The
founder of the Maratha power.
(source: India Armour - By Lord Egerton, Lord of
Tatton).
***
Cosme
da Guarda -
Life
of the Celebrated Sevaji:
"Such was the good treatment Shivaji accorded to people and such was the
honesty with which he observed the capitulations that none looked upon him
without a feeling of love and confidence. By his people he was exceedingly
loved. Both in matters of reward and punishment he was so impartial that while
he lived he made no exception for any person; no merit was left unrewarded, no
offence went unpunished; and this he did with so much care and attention that he
specially charged his governors to inform him in writing of the conduct of his
soldiers, mentioning in particular those who had distinguished themselves, and
he would at once order their promotion, either in rank or in pay, according to
their merit. He was naturally loved by all men of valor and good conduct."
Prime
Minister Indira Gandhi
observed:
"I
think Shivaji ranks among the greatest men of the world. Since we were a slave
country, our great men have been somewhat played down in world history. Had the
same person been born in a European country, he would have been praised to the
skies and known everywhere. It would have been said that he had illumined the
world."
Sir
E. Sullivan says in Warriors and Statesmen
of India
"Shivaji
possessed every quality requisite for success in the disturbed age in which he
lived. Cautious and wily in
council, he was fierce and daring in action; he possessed an endurance that made
him remarkable even amongst his hardy subjects, and an energy and decision that
would in any age have raised him to distinctions.
By his own people he was painted on a white horse going at full gallop,
tossing grains of rice into his mouth, to signify that his speed did not allow
him to stop to eat. He
was the Hindu prince who forced the heavy Mughal cavalry to fly before the
charge of the native horse of India. His
strength and activity in action were glory and admiration of his race."

Shivaji on
the March.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
***
Nobel
laureate Rabindranath Tagore
(1861-1941) poet, author, philosopher, Nobel prize
laureate. Tagore
was deeply critical of the British Raj in India. He wrote a poem:
In
what far-off country, upon what obscure day
know not now,Seated in the gloom of some Mahratta mountain-wood
O King Shivaji,
Lighting thy brow, like a lightning flash,
This thought descended,
"Into one virtuous rule, this divided broken distracted India,
I shall bind."
As Sir
Jadunath Sarkar (1870-1958) eminent historian, has well expressed:
"Shivaji proved, by
his example, that the Hindu race could build a
nation, found a State, defeat its enemies; they could conduct their
own defence; they could protect and promote literature and art, commerce and
industry; they could maintain navies and ocean going fleets of their own, and
conduct naval battles on equal terms with foreigners. He taught the modern
Hindus to rise to the full stature of their growth. He demonstrated that the tree
of Hinduism was not dead, and that it could put forth new leaves and
branches and once again rise up its head to the skies.
"
(source:
Shivaji
and His Times - By Sir Jadunath Sarkar p. 406).

Goddess Bhavani at Pratapgad
Fort.
***
D.
F. Karaka author of Shivaji:
Portrait of an Early Indian has written the following passage:
"
...by birth a Hindu, by caste a Maratha but by his own inclination Shivaji was
an early Indian who fought to preserve the native heritage of the people of the
land from the foreign invaders, at that time Moghul and Muslim, but to Shivaji's
way of thinking, it could
have been anyone else"
(source: Shivaji:
Portrait of an Early Indian - By Dosabhai
Framji Karaka p. 167).
Leaders such
as Lala Lajpat Rai, Tilak, Annie Besant, Aurobindo Ghosh and poet Tagore have
paid eloquent tributes to Shivaji as a great national leader and the builder of
the country.
(source:
Shivshahi.on
the Web).
Shivaji
and Aurangzeb - An All India Struggle
Shivaji
had broadend the struggle against the Mughals into an all India one. He had
brought the Deccan States together against the Mughals. He had enouraged the
Bundelas in their struggle. Ever tolerant of other faiths, Shivaji was hurt
beyond measure by Aurangzeb's intolerant policies, such as the imposition of
Jizia and senseless destruction of places of worship. In a spirited letter to
Aurangazeb, Shivaji reminded the latter that intolerance would lead to the
ultimate destruction of the Mughal Empire and that toleration alone should be
the basis of any rule in a country like India. This letter is one of the great
documents of Indian history.
Aurangzeb
and Shivaji - The two represented two different forces in history, one
intolerant and narrow minded, the other liberal, humanitarian and tolerant. The
one aggressive and expansionist, the other spirited and defensive. In this
struggle, Shivaji and the spirit of Shivaji, which stood out for freedom,
justice, tolerance and humanity were the ultimate victors.
Shivaji's
Maritime Power
Having
realized fairly early in his meteoric career the importance of navy to his
realm, Shivaji set about achieving his aim in a methodical, deliberate manner,
as was his wont. Shivaji’s navy made a small beginning with his conquest of
what is today the district of Thane. Around 1659 a handful of his vessels plied
in inland waterways and creeks around Bhiwandi, Panvel and Kalyan and created
quite a stir among the Portuguese. With his ever growing power along the west
coast hinterland, he quickly enlarged the size of his navy. Besides the defence
of his territories, he pressed it into profitable ventures along the
Malabar Coast
.

Shivaji on
horseback - It is a tribute to his foresight and military genius that side by
side with the development of his fleet, he carried out a systematic campaign of
capturing the forts along the coast and built fortifications at strategic
points.
***
It is a
tribute to his foresight and military genius that side by side with the
development of his fleet, he carried out a systematic campaign of capturing the
forts along the coast and built fortifications at strategic points. He spared no
efforts in collecting the very best among shipwrights and gunsmiths. Sindhudurg,
the Fort of the Ocean, built on an
island
of
Malvan
, on whose many bastions fluttered the Zari Patka, bore testimony to his immense
concern for safeguarding his maritime interests.
Shivaji’s
Fleet
His
fleet consisted of the big Gurabs, the slow moving gun boats, Galbats, sleek and
swift assault vessels, Shibars and Machwas, the trading vessels. At the peak of
its strength, Shivaji’s fleet had 700 vessels of various sizes, though most of
these belonged to the Mercantile Marine and were cargo carrying in nature. At
the time of his coronation in 1674, he had 57 major war ships and a total
strength of 5,000 able bodied men.


Mahartha Grab and Gallivat
ships attacking an English ship.
(source: History of Indian Shipping - By Radha Kumud
Mukerjee).
For
more refer to chapters on Suvarnabhumi,
Pacific and Sacred
Angkor
***
Five
years later in 1679, the strength of big ships rose to 66. In 1665, barely five
years after the raising of his fleet from scratch, he mounted an expedition to
Karwar and Ankola with 85 assorted ships. This was essentially a ‘Show the
flag’ affair but also to build up the efficiency of his fleet. Again in 1670,
his fleet, much stronger now, set sail for another such ‘Show the flag’
expedition towards
Surat
. Such forays along the west coast created panic and concern among the alien
powers, notably the English and Portuguese. They presumably thought – “What
if he repeats his exploits at sea with similar tenacity and purpose as he has
carried out his lightning campaigns on land!
(source:
Shivaji: The Great Nation Builder - By S K Sagane
published by Government of Maharashtra, Mumbai, India).
The
Great Maratha Power
J.
Grant Duff says in History of the Marathas
"Bred
a soldier as well as a statesman, Bajeerao united the enterprise, vogour, and
hardihood of a Maratha chief with the polished manners, the sagacity, and
address which frequently distinguish the Brahmins of the Concan.
Fully acquainted with the financial schemes of his father, he selected
that part of the plan calculated to direct the predatory hordes of Maharashtra
in a common effort. In this
respect, the genious of Bajeerao enlarged the schemes which his father devised;
and unlike most Brahmins of him, it may be truly said- he had both- the head to
plan and the hand to execute."
Sir
R. Temple says in Oriental Experiences
"Bajirao
was hardly to be surpassed as a rider and was ever forward in action, eager to
expose himself under fire if the affair was arduous.
He was inured to fatigue and prided himself on enduring the same
hardships as his soldiers and sharing their scanty fare.
He was moved by an ardour for success in national undertakings by a
patriotic confidence in the Hindu cause as against its old enemies, the
Muhammadans and its new rivals, the Europeans then rising above the political
horizon. He lived to see the
Maratha spread over the Indian continent from the Arabian sea to the Bay of
Bengal. He died as he lived in camp
under canvas among his men and he is remembered among the Marathas as the
fighting Peshwa, as the incarnation of Hindu energy."
Jadunath
Sarkar says in his forward to Peshwa Bajirao
I and Maratha Expansion
"Bajirao was a heaven born cavalry leader.
In the long and distinguished galaxy of Peshwas, Bajirao Ballal was
unequalled for the daring and originality of his genius and the volume and value
of his achievements. He was truely
a carlylean Hero as king or rather as a Man of action.'
If Sir Robert Walpole created the unchallengeable position of the Prime
Minister in the unwritten constitution of England, Bajirao created the same
institution in the Maratha Raj at exactly the same time."
Surendra
Nath Sen says in The Military System of the
Marathas
"The
lover of Mastani knew well how to appeal to the religious sentiments of his
co-religionists, although he could scarcely be considered an orthodox Brahman...
Shivaji had given the Marathas a common cry, and none appreciated the potency of
that cry clearly than Peshwa Bajirao. Shivaji's
military reforms he would not or could not revive, but he stood forth, as Shivaji
had done, as champion of Hinduism.
People of Central and Northern India saw in him a new deliverer."
According
to J. N. Sarkar, nature developed in the
Marathas "Self-reliance,
courage, perseverance, a stern simplicity, a rough straight-forwardness, a sense
of social equality and consequently pride in the dignity of man as man. "
There were no social distinctions among the people and Maratha
women added to the strength and patriotism of men.
According
to Elphinstone
"They
(the Marathas) are all active, laborious, hardy and persevering. If they have
none of the pride and dignity of the Rajputs, they have none of their indolence
or want of worldly wisdom. A Rajput warrior as long as he does not dishonour his
race, seems almost indifferent to the result of any contest he is engaged in. A
Maratha thinks of nothing but the result, and cares little for the means, if he
can attain his object. For this purpose, he will strain his wits, renounce his
pleasures and hazard his person; but has not a conception of sacrificing his
life, or even his interest for a point of honour. This difference of sentiment
affects the outward appearance of the two nations; there is something noble in
the carriage of the ordinary Rajput, and something vulgar in that of the most
distinguished Maratha. The Rajput is the most worthy antagonist - the
Maratha the most formidable enemy; for he will not fail in boldness
and enterprise when they are indispensible, and will always support them or
supply their place, by stratagem, activity and perseverance. All this applies
chiefly to the soldiery to whom more bad qualities might fairly be ascribed. The
mere husbandmen are sober, frugal and industrious, and though they have a dash
of national cunning, are neither turbulent nor insincere."
Warren
Hastings had noted, "..The Marathas
possess alone of all the people of Hindostan and the Deccan a principle of
national attachment, which is strongly impressed on all the individuals of the
nation.."

The great
Maratha power - Bajirao Peshwa and Rani Lakshmi Bai.
***
Sir Hugh
Rose the commander of the British force, wrote later, "The Ranee
was remarkable for her bravery, cleverness and perseverance; her generosity to
her Subordinates was unbounded. These qualities, combined with her rank,
rendered her the most dangerous of all the rebel leaders." A popular Indian
ballad said:
How valiantly like a man
fought she,
The Rani of Jhansi
On every parapet a gun she set
Raining fire of hell,
How well like a man fought the Rani of Jhansi
How valiantly and well!
"Bundeli har boli mein suni yehi kahani
thi...
Khoob laDi mardaani woh toh Jhansi Wali Rani thi...."
(source:
Hindunet.org).
For more on Rani Lakshmi Bai refer to chapter on Women
in Hinduism and European
Imperialism). For
more refer to chapter on Greater
India: Suvarnabhumi and Sacred
Angkor
and Glimpses
VIII.
***
What
the Invaders really did - By Rizwan
Salim
Rizwan
Salim
reviewer,
New York Tribune, Capitol Hill reporter, Engineering
Times, assistant editor, American Sentinel, published in Hindustan
Times has wisely observed:
"
Savages
at a very low level of civilization and no culture worth the name,
from Arabia and west Asia, began entering India from the early
century onwards. Islamic invaders demolished countless Hindu
temples, shattered uncountable sculpture and idols, plundered
innumerable palaces and forts of Hindu kings, killed vast numbers
of Hindu men and carried off Hindu women. This story, the
educated-and a lot of even the illiterate Indians-know very well.
History books tell it in remarkable detail. But
many Indians do not seem to recognize that the alien Muslim
marauders destroyed the historical evolution of the earth's most
mentally advanced civilization, the most richly imaginative
culture, and the most vigorously creative society. "
Mewar Hindu warriors
Islamic invaders demolished countless Hindu
temples, shattered uncountable sculpture and idols, plundered
innumerable palaces and forts of Hindu kings, killed vast numbers
of Hindu men and carried off Hindu women.
(source: Annals
and Antiquities of Rajasthan: or the Central and Western Rajput
States of India - By
Colonel James Tod).
For
more refer to Rajputs
and Invasion of India and Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Religion
of Peace, Islam Watch
and
In the Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
"It
is clear that India at the time when Muslim invaders turned
towards it (8 to 11th century) was the earth's richest region for
its wealth in precious and semi-precious stones, gold and silver,
religion and culture, and its fine arts and letters. Tenth
century Hindustan was also too far advanced than its
contemporaries in the East and the West for its achievements in
the realms of speculative philosophy and scientific theorizing,
mathematics and knowledge of nature's workings. Hindus of the
early medieval period were unquestionably superior in more things
than the Chinese, the Persians (including the Sassanians), the
Romans and the Byzantines of the immediate proceeding centuries.
The followers of Siva and Vishnu on this
subcontinent had created for themselves a society more mentally
evolved-joyous and prosperous too-than had been realized by the
Jews, Christians, and Muslim monotheists of the time. Medieval
India, until the Islamic invaders destroyed it, was history's most
richly imaginative culture and one of the five most advanced
civilizations of all times.
Look
at the Hindu art that Muslim iconoclasts severely damaged or
destroyed. Ancient Hindu sculpture is
vigorous and sensual in the highest degree-more fascinating than
human figural art created anywhere else on earth. (Only
statues created by classical Greek artists are in the same class
as Hindu temple sculpture). Ancient Hindu temple architecture is
the most awe-inspiring, ornate and spell-binding architectural
style found anywhere in the world. (The Gothic art of cathedrals
in France is the only other religious architecture that is
comparable with the intricate architecture of Hindu temples). No
artist of any historical civilization have ever revealed the same
genius as ancient Hindustan's artists and artisans.
Their
minds filled with venom against the idol-worshippers of Hindustan,
the Muslims destroyed a large number of ancient Hindu temples.
This is a historical fact, mentioned by Muslim chroniclers and
others of the time. A number of temples were merely damaged and
remained standing. But a large number - not hundreds but many
thousands - of the ancient temples were broken into shreds of
cracked stone. In the ancient cities of
Varanasi and Mathura, Ujjain and Maheshwar, Jwalamukhi and Dwarka,
not one temple survives whole and intact from the ancient times.
It
is easy to conclude that virtually every Hindu temple built in the
ancient times is a perfect work of art. The evidence of the
ferocity with which the Muslim invaders must have struck at the
sculptures of gods and goddesses, demons and apsaras, kings and
queens, dancers and musicians is frightful. At so many ancient
temples of Rajasthan and Madhya Pradesh, for example, shattered
portions of stone images still lie scattered in the temple
courtyards. Considering the fury used on the idols and sculptures,
the stone-breaking axe must have been applied to thousands upon
thousands of images of hypnotic beauty.
Giving
proof of the resentment that men belonging to an inferior
civilization feel upon encountering a superior civilization of
individuals with a more refined culture, Islamic invaders from
Arabia and western Asia broke and burned everything beautiful they
came across in Hindustan. So morally degenerate were the Muslim
Sultans that, rather than attract Hindu "infidels" to
Islam through force of personal example and exhortation, they just
built a number of mosques at the sites of torn down temples-and
foolishly pretended they had triumphed over the minds and culture
of the Hindus. "
Hindu columns from devastated
temples, incorporated in the halls of the Kwat-ul-Islam (Might of Islam) mosque at Delhi, began
in 1193
(image source: India: A Concise History - By Francis Watson
p. 96).
Watch History
of Ayodhya - videogoogle.com.
Watch
Obsession:
Radical Islam's War Against The West
Refer to
Why
did Aurangzeb Demolish the Kashi Vishvanath? - By Koenraad Elst.
For a documentary on Hindu
temples, refer to The
Lost Temples of India.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.
***
"
I
have seen stones and columns of Hindu temples incorporated into
the architecture of several mosques, including the Jama Masjid and
Ahmed Shah Masjid in Ahmedabad; the mosque in the Uparkot fort of
Junagadh (Gujarat) and in Vidisha (near Bhopal); the Adhai Din Ka
Jhonpra right next to the famous dargah in Ajmer-and the currently
controversial Bhojshala "mosque" in Dhar (near Indore).
Hindu
culture was at its imaginative best and vigorously creative when
the severely-allergic-to-images Muslims entered Hindustan. Islamic
invaders did not just destroy countless temples and constructions
but also suppressed cultural and religious practices; damaged the
pristine vigor of Hindu religion, prevented the intensification of
Hindu culture, debilitating it permanently, stopped the
development of Hindu arts ended the creative impulse in all realms
of thought and action, damaged the people's cultural pride,
disrupted the transmission of values and wisdom, cultural
practices and tradition from one generation to the next; destroyed
the proper historical evolution of Hindu kingdoms and society,
affected severely the acquisition of knowledge, research and
reflection and violated the moral basis of Hindu society. The
Hindus suffered immense psychic damage. The Muslims also plundered
the wealth of the Hindu kingdoms, impoverished the Hindu populace,
and destroyed the prosperity of Hindustan."
"
Gaze
in wonder at the Kailas Mandir in the Ellora caves and remember
that it is carved out of a solid stone hill, an effort that
(inscriptions say) took nearly 200 years. This is art as devotion.
The temple built by the Rashtrakuta kings (who also built the
colossal sculpture in the Elenhanta caves off Mumbai harbour)
gives proof of the ancient Hindus' religious fervor.
The
descendants of those who built the magnificent temples of Bhojpur
and Thanjavur, Konark and Kailas, invented mathematics and brain
surgery, created mindbody disciplines (yoga) of astonishing power,
and built mighty empires would almost certainly have attained
technological superiority over Europe.
It
is not just for "political reasons" that Hindus want to
build grand temples at the sites of the (wrecked) Babri Masjid in Ayodhya,
the Gyanvapi mosque in Varanasi, and the Mathura idgah. The
efforts of religion-intoxicated and politically active Hindus to
rebuild the Ram Mandir, the Kashi Vishwanath Mandir, and the
Krishna Mandir are just three episodes m a one-thousand year long
Hindu struggle to reclaim their culture and religion from alien
invaders.
The
demolition of the Babri Masjid in Ayodhya on 6 December 1992 was
just one episode in the millennial struggle of the Hindus to
repossess their religion-centered culture and nation. Meanwhile,
hundreds of ancient Hindu temples forsaken all over Hindustan
await the reawakening of Hindu cultural pride to be repaired or
rebuilt and restored to their original, ancient glory.
"
(source: What
the invaders really did - By Rizwan
Salim
-
hindustantimes.com - December
28, 1997). For more on Rizwan Salim, refer to chapter on Quotes
and Hindu
Art.
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
Alamgir Hussain - islam-watch.org.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg


Meera Mandir, Chittorgarh,
Rajasthan. The temple is associated with the visionary poetess Meera bai -
a fervent devotee of
Krishna
.
Meera
bai (1503 - 15546) was the wife of Prince Bhojraj. She sang her devotional songs to Lord Krishna. Her
deeply poignant songs are still sung in Hindi around the world today.
(Image source: Editor's
collection of photos taken during a recent visit).
***
V S Naipaul has remarked:
“How
do you ignore history? But the nationalist movement, Independence movement
ignored it. You read the Glimpses of World History
by Jawaharlal Nehru, it talks about the mythical
past and then it jumps the difficult period of the invasions and conquests. So
you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then
somehow they don’t tell you what happens, why these places are in ruin. They
never tell you why Elephanta Island is in ruins
or why Bhubaneswar was desecrated.”
Disown
your past and you are half a people!
"The converted Muslims of India are denying their past.
They do not want to acknowledge a history beyond the time they assumed their new
identity. This is almost as bad as Indians not knowing their history," said
Sir V S Naipaul at the India Habitat Centre
on Friday evening.
He
told Indians, "There is this great denial of the
past, this shame to acknowledge of 500-600 years of great defeat. You must
understand that other countries have had them too."
(source: http://www.dailypioneer.com/secon3.asp?cat=\story8&d=FRONT_PAGE).
Watch History
of Ayodhya - videogoogle.com. For
more refer to Rajputs
and Invasion of India.
***
India
- Still The object of Islamic conquest
India
,
as the object of Islamic conquest, endured, over the centuries of Muslim rule
and misrule, tens of millions of Hindu victims. India is a country
that, at its Independence, was forced to give up large chunks of its territory
on both sides to form West Pakistan (now Pakistan) and East Pakistan (now
Bangladesh), in order to accommodate Muslim demands. In
Pakistan
, at Partition, 15% of the population was Hindu; it is now 1.5%. In
Bangladesh
, at Partition, 34% of the population was non-Muslim (Hindu and Buddhist); it is
now 7%. Meanwhile, in
India
, the Muslim percentage of the population steadily rises.
In the Pakistan-held
parts of
Jammu and Kashmir
, 400,000 Hindu Pandits
have, by Muslim pressure, been driven out. In Indian-held
Kashmir
, terrorist attacks by Muslims, supported by Pakistani groups unchecked by, and
at times supported by, the Pakistani army, have attempted to murder and
terrorize the Hindus and drive them out.
But
every counter-attack by Hindus pushed to the limits of their endurance is given
front-page coverage. We all know about the Hindu attacks on the
mosque deliberately erected on the Hindu temple at Ayodha. We all know about the
Hindu attacks on Muslims in Gujarat -- why, the State
Department banned Narendra Modi, who ran the Gujarat government, from
entering the
United States
.
But the provocations
that prompted those attacks, the burning to death of Hindu pilgrims, is quickly
glossed over in a sentence. And all the other Muslim attacks,
steadily, all over India -- those repeated bombs in Mumbai, killing bankers and
tea-wallahs alike, set off by the Muslims who run the Bombay underworld (the
head gangster sought, and found safe haven, in Pakistan), and even the attack by
Muslims on the Parliament building in New Delhi --somehow none of them ever
quite make any impression on the non-Indian world. That
world remains so deeply uninterested in what is endured by Indians, and
unsympathetic (but why?) to Hindus.
(source:
Required:
a different attitude by the Indian government, and by all the Infidel
governments - By Hugh Fitzgerald
Jihad Watch).
Top of Page
Torture of the
Buddhists
Islam Killed Buddhism
"Why
are there absolutely no Buddhist temples in Afghanistan, in Turkestan? Nor Hindu
or Zorastrain or Manichaen temples, for that matter?"
(source:
Ayodhya and After - By Koenraad Elst p.
103).
***
According to
B. R. Ambedkar:
"The Musalman invaders sacked
the Buddhist Universities of Nalanda, Vikramshila, Jagaddala, Odantapuri to name
only a few. They raised to the ground Buddhist monasteries with which the
country was studded. The monks fled away in thousands to Nepal, Tibet and other
places outside India. A very large number were killed outright by the Muslim
commanders. How the Buddhist priesthood perished by the sword of the Muslim
invaders has been recorded by the Muslim historians themselves. Summarizing the
evidence relating to the slaughter of the Buddhist Monks perpetrated by the
Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent
Smith says, "....Great quantities of plunder were obtained, and the
slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks,
was so thoroughly completed, that when the victor sought for someone capable of
explaining the contents of the books in the libraries of the monasteries, not a
living man could be found who was able to read them. 'It was discovered,' we are
told, 'that the whole of that fortress and city was a college, and in the Hindi
tongue they call a college Bihar.' "Such was the slaughter of the Buddhist
priesthood perpetrated by the Islamic invaders. The axe was struck at the very
root. For by killing the Buddhist priesthood, Islam
killed Buddhism. This was the greatest disaster that befell the
religion of the Buddha in India...."
But today the
fashion is to ascribe the extinction of Buddhism to the persecution of Buddhists
by Hindus, to the destruction of their temples by the Hindus. One point is that
the Marxist historians who have been perpetrating this falsehood have not been
able to produce even an iota of evidence to substantiate the concoction.
(source: To
undo the Scandal, Undo the Control - By Arun Shourie -
indiaconnect.com).
Refer
to Muslim
Militants
blow up Buddha statue in Swat
(Pakistan)
"There can be no doubt that the fall of
Buddhism in India was due to the invasions of the Musalmans." Islam came
out as the enemy of the 'But'. The word 'But' as everybody knows, is the Arabic
word and means an idol. Thus the origin of the word indicates that in the Moslem
mind idol worship had come to be identified with the Religion of the Buddha. To
the Muslims, they were one and the same thing. The mission to break the idols
thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only
in India but whatever it went. Before Islam came into being Buddhism was the
religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it
was of the whole of Asia..."

The Ruins of Nalanda
University
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.
Refer
to Religion
of Peace
, Islam
Watch and
In the
Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
"The Mussalman invaders
sacked the Buddhist universities of Nalanda, Vikramshila, Jagaddala, Odantapuri
to name only a few. How the Buddhist priesthood perished by the sword of the
Muslim invaders has been recorded by the Muslim historians themselves.
(source: B. R. Ambedkar,
"The decline and fall of Buddhism," Dr. Babasaheb Ambedkar: Writings
and Speeches, Vol. III, Government of Maharashtra. 1987, p. 229-38). For
more refer to chapter on Education
in Ancient India.
Gertrude
Emerson Sen ( - 1982) historian and
journalist and Asia specialist, wrote on the plight of the
universities:
"Night
was to descend on all the great centers of traditional Indian
learning, however, when the untutored Muslims of Central Asia
poured into India with fire and sword at the beginning of the 11th
century."
(source
The
Pageant of India's History - By Gertrude Emerson Sen
p. 275 - 276). For more on Gertrude Emerson Sen refer to chapter
on Quotes.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
For
more refer to Rajputs
and Invasion of India.
***
The
Dalai Lama
(1935 - ) has said: “When I say that Buddhism is part
of Hinduism, certain people criticize me. But if I were to say that Hinduism and
Buddhism are totally different, it would not be in conformity with truth.”
(source:
Who is a Hindu? – By Koenraad Elst p.
233).
***
Was
Buddhism driven out of India?
No.
It is a canard. A lie propagated by vested interests.
What
are the facts? Buddhism was a reaction to the growing permissiveness and
distortions of Aryan society.
It
was, therefore, puritanical. But by banning drinking, dancing, singing and
theatre, Buddhism sowed the seeds of opposition.
Brahmanism
never opposed Buddhism.
The first disciples of the enlightened one were all
Brahmins, like
Maha Muggalanna, Sariputta, Maha Kashyapa, Asita, Kaundinya. In
Fact, the kings gave equal protection to both Hinduism and Buddhism. For
example, the Gupta Empire, although Hindu, gave full protection to Buddhism. So
did Harsha’s empire. Lalitaditya, the greatest king of Kashmir, although not a
Buddhist, built the largest Vihara for the Buddhists.
According
to Caroline Augusta Foley Rhys Davids (1857
- 1942) among the 246 poet-authors mentioned in the Thera Gatha, 113
were Brahmins, 70 Kshatriyas.
Thus, it is
clear that Buddhism had no real opposition in India. In Fact, the kings gave
equal protection to both Hinduism and Buddhism. For
example, the Gupta Empire, although Hindu, gave full protection to Buddhism. So
did Harsha’s empire. Lalitaditya, the greatest king of Kashmir, although not a
Buddhist, built the largest Vihara for the Buddhists.
For
more refer to chapter on Gllimpses
XIX
Refer
to Muslim
Militants
blow up Buddha statue in Swat
(Pakistan)
Will
Durant (1885-1981) American
historian, would like the West to learn from India, tolerance and gentleness and
love for all living things. He has observed about Buddhism in India:
"Despite its elements of nobility, Buddhism, like
Stoicism, was a slave philosophy, even if voiced by a prince; it meant that all
desire or struggle, even for personal or national freedom, should be abandoned
and that the ideal was a desireless passivity.
(source: Story
of Civilization: Our Oriental Heritage - By Will
Durant MJF Books. 1935. p. 524 – 525).
***
Disappearance
of Buddhism from
India
Dr.
S. Radhakrishnan
writes:
"The
disappearance of Buddhism from India is due to the practical
coalescence of the two faiths, especially when both the
Brahmanical and Buddhist faiths got mixed up with gross
superstitions. The over emphasis on an
exclusive ethical pathway to salvation by some of the Buddhistic
schools made it incompatible with the flexible, many-sided,
synthetic genius of the Indian religious consciousness. The Indian
religion rejected the exclusiveness and assimilated the valuable
teachings of Buddhism and thus preserved the line of continuity."
(source: East
and West: Some Reflections - By S. Radhakrishnan
p.30).
British Historian
Mr. Vincent Smith says:
"Great quantities of plunder were obtained, and the slaughter of the
'shaven headed Brahmans", that is to say the Buddhist monks, was so
thoroughly completed, that when the victor sought for someone capable of
explaining the contents of the books in the libraries of the monasteries, not a
living man could be found who was able to read them." It was discovered, we
are told, that the whole of that fortress and city was a college, and in the
Hindi tongue they call a college Bihar."
(source:
Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558 p.
98-99).
For
more refer to Rajputs
and Invasion of India.
Dr. B R Ambedkar in the
section, the decline and fall of Buddhism (Writings and Speeches volume III,
Government of Maharashtra 1987 pp 229-38) after
explaining the events like Muslim invaders destroying the universities of
Nalanda, Vikramasheela, Jagaddala, Odanthapura etc., brutal killings of the
Buddhist monks, escape of Buddhist monks to Nepal, Tibet to save their lives
says, "the roots of Buddhism were axed. Islam killed the Buddhism by
killing priestly class of Buddhism. This is the worst catastrophe suffered by
the Buddhism in India."
These
Marxists who quote Dr. Ambedkar whenever it is convenient for them to denigrate
Hinduism, ignore nicely these words 'the
decline of Buddhism in India is due to terrifying actions of Muslims'of Dr.
Ambedkar, who fought against the caste system in Hinduism throughout his life
and at the end embraced Buddhism; this may be it is one of the important
philosophies of Indian Marxists.(source:
An
Insider's view on 'Indian History' -Exposing Communist Historians
- haindavakeralam.org).
Why
did Buddhism vanish from
India
?
The
main cause was the neglect by the monks of this life and its values. While the
Buddhist monks realized that everyone was not fit or could not become a monk or
nun, they paid attention only to the life of a monk and not to the life of a
householder. Which meant that they focused on the life of a monk, which is a
life of inwardness as compared to that of a householder, which is one of
outwardness
Another
reason was the admission of women into monasteries and the more or less
indiscriminate conversion of men, women into monks and nuns. While true
renunciation and celibacy were appreciated, people wanted to see them well
practiced. When people supported these monasteries with their hard-earned money,
they did not want its residents to live in luxury and enjoyment, virtues, which
were condemned.
The
next reason was the deterioration in the political and economic life of the
country. Monasteries were supported by the people and the Kings e.g. Ashoka.
Now, when a dynasty fell or a king died, the next in line might not give the
same degree of support. The king’s
thinkers realized that their defeat was due to the loss of their best fighters,
leaders, who had become monks. This made the country an easy prey to the foreign
invader. Coincidence or otherwise, India’s first foreign invasion by the
Greeks took place in 327 B.C. a couple of centuries after Emperor Asoka’s
peace movement.
Buddhism
existed in the monasteries and unlike the dharmaasutras (ethical codes) lacked a
moral code. So when monasteries disappeared, Buddhism disappeared. The invasion
of the Muslims and the ruthless destruction of Buddhist monasteries extinguished
the lamp of Buddhism in
North India
. The wanton destruction of the great monastery of Uddandapura (
Bihar
) and the wholesale massacre of its monks might make us visualize how the great
monasteries of Nalanda, Vikramasila and others met with a tragic end.
The extreme asceticism
practiced and popularized by both Buddhism and Jainism disturbed the social life
of
India
.
Magadha
, the seat of many imperial dynasties, became
Bihar
, the land of monasteries (viharas). There was nothing in these religions to
emphasize the importance of life in this world and its values.
Kumarila
succeeded in reviving a strong positive attitude towards the world and its
values and all that could be called human and activistic. On the other hand, Sankara
said that everything that was good in Buddhism already existed in the
Upanishads. In fact, Gaudapada, the grand
teacher of Sankara, unified the current spanda (vibration) doctrine of Saivism,
the vijnana (mind) doctrine of the Buddhists and the Atman doctrine of the
Upanishads in his Mandukyakarikas and made the way easy for Sankara to
assimilate and absorb Buddhism. Thus, there remained no justification for its
separate existence in
India
; it had no social ethics and consequently, no hold over society. It could not
stand alone as a spiritual discipline as it was shown to be part of the
Upanishads.
Swami Vivekananda said:
“Thus, inspite of preaching mercy to animals, inspite of the sublime
ethical religion, inspite of the discussions about the existence or
non-existence of a permanent soul, the whole building of Buddhism tumbled down
piece-meal and the ruin was simply hideous. The most hideous ceremonies, the
most obscene books that human hands ever wrote or the human brain ever
conceived, have all been the creation of the degraded Buddhism. The Tartars and
the Baluchis and all the hideous races of mankind that came to
India
, became Buddhists and assimilated with us, brought their national customs and
the whole of our national life became a huge page of the most horrible, bestial
customs. Sankara came and showed that the real essence of Buddhism and that of
Vedanta are not very different but that the disciples did not understand the
master and have degraded themselves, denied the existence of soul and one God
and have become atheists. That was what Sankara showed and all the Buddhists
began to come back to their old religion”.
Dr
B R Ambedkar addressed
delegates of Young Men’s Buddhist Association in May 1950 at
Colombo
on ‘Rise & fall of Buddhism in
India
’. He said:
"Buddhism in its material force had disappeared. But as a spiritual force
it still exists’. As regards Hinduism he said it went through three phases,
Vedic religion, Brahmanism and Hinduism. It was during the Brahmanism period
that Buddhism was born. It
was not true that after the days of Shankaracharya Buddhism was dead in
India
. It was going on for years together. In fact Shankaracharya and his teacher
were both Buddhists he added. While
he was digging material on the subject for the decline/vanish of Buddhism from
India the reasons were - adoption of some rituals & practices from Buddhism
by the Vaishnava & Shaiva cults, which were vociferous in their propaganda
against Buddhism. During the invasion by Allauddin
Khilji thousands of priests in Bihar were massacred and consequently some of
them fled for their lives to
Tibet
,
China
&
Nepal
. In the meanwhile, the majority of
Buddhists went over to Hinduism. The third cause was that Buddhism was difficult
to practice while Hinduism was not. Reason four was that the political
atmosphere in
India
had been unfavorable to the advancement of Buddhism he concluded."
(source:
Why
did Buddhism vanish from
India
?
).
***
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Sardar
Kavalam Madhava Panikkar
(1896-1963) Indian scholar, journalist,
historian from Kerala, administrator, diplomat, Minister in Patiala Bikaner and
Ambassador to China, Egypt and France. Author of several books, including Asia
and Western Dominance,
India Through
the ages and India
and the Indian Ocean.
He brings to notice the deliberate attempt and evil design
behind the European writers’ depicting Emperor Asoka as the Constantine of
Buddhism and the fallacy of looking at Indian history through European
spectacles.
"Asoka is spoken of as a Buddhist emperor and his
reign as a kind of Buddhist period in Indian history. The distinction between
Hinduism and Buddhism in India was purely sectarian and never more than the
difference between Saivism and Vaishnavism. The exclusiveness of religious
doctrines is a Semitic conception, which was unknown to India for a long time.
The Buddha himself was looked upon in his lifetime and afterwards as a Hindu
saint and avatar and his followers were but another sect in the great Aryan
tradition. Asoka was a Buddhist in the same way Harsha was a Buddhist, or
Kumarapala was a Jain. But in the view of the people of the day, he was a Hindu
monarch following one of the recognized sects. His own inscriptions bear ample
witness to this fact. While his doctrines follow the middle path, his gifts are
to the Brahmins, Sramanas (Buddhist priests) and others equally. [It is also to
be noticed that the Madhyamikamarga or the middle path the Buddha prescribed for
his followers was nothing new to Indian tradition. Vairagya that lies between
Kama and Krodha had already been with the Indian thought. Sri Krishna in the
Githa had already dealt with the reactionary chain of vishayasanga, Kama, Krodha,
sammoha, smruthivibhrama and the ultimate destruction at length.] His own name
of adoption is Devanam Priya, the beloved of the gods. Which gods? Surely the
gods of the Aryan religion. Buddhism had no gods of its own.'
'The idea that Asoka was a kind of Buddhist Constantine
declaring himself against paganism is a complete misreading of Indian conditions
through the eyes of the Christian Europe.
Asoka was essentially a Hindu, as indeed was the founder of
the sect to which he belonged."
(source: A Survey of Indian
History - By K M Panikkar Asia Publishing House, Mumbai, 1977,
p. 33-34).
***
The Negationists’ second front - Of the Marxist Historians of India
Not satisfied with denying the crimes of Islam the
negationists have recently made a big effort to spread the notion
that Hinduism itself is guilty of just the same things of which it
accuses Islam.
For example, in the Indian media
you regularly come across the contention that “the Hindus
destroyed Nalanda Buddhist university”. This is a plain lie:
under several Hindu dynasties, Nalanda flourished and was the
biggest university in the world for centuries; it was destroyed by
the Muslim invader Bakhtiar Khilji in 1200. But if you repeat a
lie often enough, it gains currency, and not many Indians have
come to believe that Buddhism had been replaced by Hinduism as
India’s chief religion in a most violent manner.
It is not “Brahmanical onslaught” but Islam
that chased Buddhism out of India. In Central Asia, it has wiped out
Buddhism together with Nestorianism, Zorastrianism, Manicheism, and whatever
other religions it encountered.
The Persian word for
“idol” is but, from Buddha, because the Buddhist with their Buddha-statues
were considered as the idol-worshippers par excellence. The Buddhist
drew the wrath of every Muslim but-shikan (idol-breaker), even where they
hadn’t offered resistance against the Muslim armies because of their doctrine
of non-violence. As a reminder of the Buddhist past of Central Asia, the city
name Bukhara is nothing but a corruption of vihara, i.e. a Buddhist
monastery.
(source:
Negationism
in India: Concealilng the Record of Islam - By Koenraad Elst Voice
of India p.
63-64).
Afghanistan
was a full part of the Hindu cradle up till the year 1000,
and in political unity with India until Nadir Shah separated it in
the 18th century. The mountain range in Eastern Afghanistan where
the native Hindus were slaughtered, is still called the Hindu
Kush (Persian: "Hindu Slaughter"). It
is significant that one of the very few place-names on earth that
reminds us not of the victory of the winners but rather of the
slaughter of the losers, concerns a genocide of Hindus by the
Muslims.
(source:
Ayodhya
and After - By Koenraad Elst Voice of India SKU: INBK2650 p.278).
Refer
to Ignore
this genocide, we're secular - By Rajeev Srinivasan -
rediff.com).
Refer to
chapter on Survarnabhumi
and Sacred
Angkor
Ancient
Gandhara
Afghanistan's
epic history starts when it was an important region of ancient India called 'Gandhara'.
Gandharvas
are first described in the Vedas as cosmic beings. Later literature describes
them as a jati (community), and the later Natyasastra refers to their system of
music as gandharva. During the Mahabharata period, the
Gandhara region was very much culturally and politically a part of India. King
Shakuni, brother of Gandhârî, fought with Pandavas in the famous epic Mahabharata.
The battle was fought in Kurukshetra, in the heartland of India. Gandhârî was
married to King Dhrtrastra. Exchanges between Gandhara and Hastinapur (Delhi)
were well established and intense.
Gandhara
was the trade crossroad and cultural meeting place between India, Central Asia,
and the Middle East. Buddhist writings mention Gandhara (which included
Peshawar, Swat and Kabul Valleys) as one of the 16 major states of northern
India at the time. It was a province of the Persian king Darius I in the fifth
century B.C.E. After conquering it in the 4th century B.C.E., Alexander
encountered the vast army of the Nandas in the Punjab, and his soldiers mutinied
causing him to leave India. Thereafter,
Gandhara was ruled by the Maurya dynasty of India, and during the reign of the
Indian emperor Ashoka (3rd century B.C.E.), Buddhism spread and became the
world's first religion across Eurasia, influencing early Christianity and East
Asian civilizations. Padmasambhava, the spiritual and intellectual founder of
the Indo-Tibetan Buddhism, was from Gandhara. Greek historian Pliny wrote that
the Mauryans had a massive army; and yet, like all other Indian kingdoms, they
made no attempt at overseas conquest.
Gandhara
and Sind were considered parts of India since ancient times, as
historian Andre Wink explains:
“From
ancient times both Makran and Sind had been regarded as belonging to India… It
definitely did extend beyond the present province of Sind and Makran; the whole
of Baluchistan was included, a part of the Panjab, and the North-West Frontier
Province.”
“The
Arab geographers, in effect, commonly speak of 'that king of al-Hind...
“…Sind
was predominantly Indian rather than Persian, and in duration the periods that
it had been politically attached to, or incorporated in, an Indian polity far
outweigh Persian domination. The Maurya empire was extended to the Indus valley
by Candragupta, laying the foundation of a great Buddhist urban-based
civilization. Numerous Buddhist monasteries were founded in the area, and
Takshashila became an important centre of Buddhist learning, especially in
Ashoka's time. Under the Kushanas, in the late first century A.D…
international trade and urbanization reached unprecedented levels in the Indus
valley and Purushapara (Peshawar) became the capital of a far-flung empire and
Gandhara the second home of Buddhism, producing the well-known Gandhara-Buddhist
art. In Purushapara, Kanishka is supposed to have convened the fourth Buddhist
council and to have built the Kanishka Vihara, which remained a Buddhist
pilgrimage center for centuries to come as well as a center for the
dissemination of the religion to Central Asia and China… in conjunction with
Hinduism, Buddhism survived in Sind until well into the tenth century.”
“Hiuen
Tsang… was especially impressed by the thousand Buddhist monks who lived in
the caves of Bamiyan, and the colossal stone Buddha, with a height of 53.5 m,
then still decorated with gold. There is also evidence of devi cults in the same
areas.”
Shaivism
was also an important ancient religion in this region, with wide influence.
Andre Wink
Professor of
History at University of Madison, Wisconsin writes:
“…Qandahar
[modern Kandahar]…. was the religious center of the kingdom where the cult of
the Shaivite god Zun was performed on a hilltop…” “…the god Zun or Zhun
... shrine lay in Zamindawar before the arrival of Islam, set on a sacred
mountain, and still existing in the later ninth century …. [The region was]…
famous as a pilgrimage center devoted to Zun. In China the god's temple became
known as the temple of Su-na. …[T]he worship of Zun might be related to that
of the old shrine of the sun-god Aditya at Multan. In any case, the cult of Zun
was primarily Hindu, not Buddhist or
Zoroastrian. “[A] connection of
Gandhara with the polymorphic male god Shiva and the Durga Devi is now
well-established. The pre-eminent character of Zun or Sun was that of a mountain
god. And a connection with mountains also predominates in the composite
religious configuration of Shiva, the lord of the mountain, the cosmic pivot and
the ruler of time… Gandhara and the neighboring countries in fact represent a
prominent background to classical Shaivism.”
(source:
How
'Gandhara' became 'Kandahar'
- By Rajiv Malhotra and The
Making of the Indo-Islamic World. Volume I – Early Medieval India and the
Expansion of Islam 7th-11th Centuries
- By Andre Wink. Oxford University Press, New Delhi 1999. p.112
-193).

The
gigantic Bamian statues of Buddha in Afghanistan now in ruins. Afghanistan
was a full part of the Hindu cradle up till the year 1000.
(photo source: http://www.unesco.org/bpi/eng/unescopress/2001/taliban-crisis.shtml).
Refer
to Muslim
Militants
blow up Buddha statue in Swat
(Pakistan)
Refer
to Religion
of Peace
, Islam Watch
and
In the Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
UPA
Government of India like the Taliban is destroying India World Heritage site - Watch
Video on Save
Ramsetu

Holocaust of Indian heritage:
Fanatic iconoclasm.
(source:
http://easyweb.easynet.co.uk/~iany/photos/bamian_buddha_caves.jpg)
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and Glimpses
XVIII. Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
and
Refer to
video Statistics
on Islamic Terrorism
- By B Raman.
Refer
to
Online
guide: Killing 'infidels'
- ynetnews.com.
Watch General
(R) Hameed Gul (ISI): History Will Repeat Itself
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Watch Obsession:
Radical Islam's War Against The West
Refer to video Statistics
on Islamic Terrorism
- By B Raman.
"Why
are there absolutely no Buddhist temples in Afghanistan, in Turkestan? Nor Hindu
or Zorastrain or Manichaen temples, for that matter?"
(source:
Ayodhya and After - By Koenraad Elst p. 103).
***
Long
before the Arabs came here with their new religion of Islam,
Buddhist monks lived in Central Asia, the conduit through which
Buddhism traveled from India to the East.
The
giant Buddha statues at Bamian in Afghanistan lay on the same
road.
They
have been destroyed, but a wonderful sleeping Buddha, 16m long,
still lies peacefully in Tajikistan.
And near
Kampyr-Tepe, we were invited to the site of a Buddhist lamasery,
where the mendicant monks lived underground in a labyrinth, to
protect them from the terrible heat and cold of the plain.
(source:
Uzbekistan's
best kept secret - BBC news.com).
Refer
to Al-Qaeda
letter says Taj next target
- ibnlive.com.
Watch General
(R) Hameed Gul (ISI): History Will Repeat Itself
Buddhism,
Jainism and Sikhism originated as offshoots of Hinduism. Their founders were
neither crucified nor exiled. The ancient history of India attests to
the symbiotic existence of multiple religions in that subcontinent. Religious
tolerance has been the norm in India for thousands of years.
(source: Proselytization
In India: An Indian Christian's Perspective - By C Alex Alexander -
sulekha.com).
Many foreign groups of
people persecuted for their religion came to seek refuge in India.
The Parsis have thrived. The
heterodox Syrian Christians have lived in peace until the
Portuguese arrived to enlist them in their effort to christianize
India. The Jews have expressed their
gratitude when they left for Israel because India was the only
country where their memories were not of persecution but of
friendly co-existence.
(source: Negationism
in India: Concealilng the Record of Islam - By Koenraad Elst Voice
of India p.
72).
The
infidels in the new territories were mainly Buddhists and Hindus. The
Buddhists with their pacifist philosophy offered no resistance and were the
first to go. The destruction of the
monasteries, the killing of the monks and the rape of nuns is well-known even
though there is still no book documenting this episode in all its horror. In
particular the destruction of the Buddhist universities of Nalanda,
Vikramshila, Odantapura, and Jagddala as the universities destroyed by Mohammed
Bakhtiar Khilji around 1200 A.D. These
were particularly heinous crimes. The burning of the Library of Nalanda ranks
with the destruction of the Library of Alexandria as the two most notorious acts
of vandalism in the course of Islamic expansion.

The ruins of temple to Hanuman
For a documentary on Hindu
temples, refer to The
Lost Temples of India.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Ghosh's book gives
many examples how these Islamic principles were carried out in succeeding
centuries in India against the Hindus. Hinduism had a military tradition, cf.
Krishna's exhortation to Arjuna to fight given in the Bhagavat Gita. But Hindu
warfare lacked the fanaticism of the Muslim and theirs was not to convert
subject populations. Indeed Hinduism as an ethnic religion meant that people
could not come within its confines except by birth. The Hindus were able to
offer some resistance but not to the extent of preventing the establishment of
Muslim rule over large parts of India.
The fate of
Rajasthan
was typical. Ghosh writes: "The
Rajputs houses of worship were destroyed, their women raped and carried away,
their children taken away as bonded labour, and all non-combatants murdered. The
Rajputs soon came to know the ways of the Moslems. If it appeared that the
battle could not be won, then they themselves killed their women and children,
Masada style, and then went to fight the Moslems until death. In many cases the
Rajput women took their own lives by taking poison and then jumping into a deep
fiery pit (so that their bodies could not be desecrated)".
"The most cruel treatment was reserved to the
religious leaders of the Hindus who refused to convert. In 1645 the Sikh
guru Tegh Bahadur was tortured for his resistance
to the forcible conversion of the Hindus in Kashmir. His followers were killed
before him and when this did not make him yield he was finally beheaded.
"
(source:
A. Ghosh. The Koran and the Kaffir: Islam and the
Infidel Houston,
Texas: A.Ghosh, 1983; Robert E. Burns. The Wrath of Allah. Houston, Texas: A.
Ghosh, 1994; Mohammad Qutb. Islam the Misunderstood Religion. Kuwait: Ministry
of Islamic Affairs, n.d.; John L. Esposito. Islam: the Straight Path. N.Y:
Oxford University Press, 1991; Rudolph Peters. Jihad in Classical and Modern
Islam. Princeton: Markus Wiener, 1996).
The tradition of "but
shikani" (idol or statue-breaking)
practiced by Arab marauders in their quest to rule the Indian subcontinent, was
done on the plea that idol or religious object worshipping was un-Islamic.
One thousand years later, this
intolerance has resurfaced, justifying the destruction of all statues of the
Buddha (Bamiyan Buddhas) in Afghanistan by the Taliban.
Remnants
of temple found in a Mosque washed out in floods
In
a 'Mosque' situated at the foot of Nathsagar in Jaikwadi, a wall of the Mosque
collapsed with the onslaught of massive floods and some remnants of an ancient
temple along with 'Nandi'
head have been found. To
suppress this evidence of treasure of Hindu culture, Muslims overnight tried to
build the structure. As the waters of the massive Godavari floods receded, the remnants of
the razed Mosque came to light. The steps constructed of stones were also seen
going towards the river. In the morning some of the young fishermen had gone to
this area. At that time they found carved pillars of the temple and idol of
Nandi in shattered state in the ruins of the Mosque
(source: Remnants
of temple found in a Mosque washed out in floods - hindujagrurti.org).
Watch History
of Ayodhya - videogoogle.com.
For a documentary on Hindu temples, refer to The
Lost Temples of India.
Parsis - their plight
The Parsis who had fled Persia (Iran) to seek a
new land of religious freedom, settled in India. Under the Hindu rule the Parsis
lived a quiet, secure and settled life. In 1297 CE Muslim armies invaded
Gujarat. Parsis feared there would be a return to the persecution they had
suffered in Persia, so they fought alongside the Hindus, but to no avail.
Mohammed of Ghazni
Sardar
Kavalam Madhava Panikkar (1896-1963)
Indian scholar, journalist, historian from Kerala, administrator, diplomat,
Minister in Patiala Bikaner and Ambassador to China, Egypt and France. Author of
several books, including Asia
and Western Dominance,
India Through
the ages and India
and the Indian Ocean. He writes:
"Much destruction he inflicted on the
prosperous towns of the Gangetic valley, on Thanesar, Kanauj, the imperial city,
on Muthra, the city sacred to Krishna and for over a thousand years the center
of an unparalled artistic culture. The description of the temples of Mathura
left by Utbi, the contemporary historian, is
worth quoting:
"In that place there was a place of worship
of the Indian people: and when he came to that place he saw a city of wonderful
fabric and conception, so that one might say this is a building of
paradise...They had brought immense stones and had laid a level foundation upon
high stairs. Around it and at its sides they had placed one thousand castles
built of stone....And in the midst of the city they had built a temple higher
than all to delineate the beauty and decoration of which the pens of all writers
and the pencils of all painters would be powerless.....In his memoirs which the
Sultan (Mahmud) wrote of this journey he thus declares that if anyone should
undertake to build a fabric like that he would expend thereon a hundred thousand
packet of a thousand dinars and would not complete it in two hundred years with
the assistance of the most ingenious masters...."
The cities of India were laid waste. The glories
of Indian architecture which called forth such reluctant admiration from the
Sultan himself were razed to the ground, and an incalculable amount of wealth
carried away.
(source: India Through
The Ages - By K. M. Panikkar - Discovery Publishing House. Delhi 1985.
p. 142-144). For more on Sardar Kavalam Madhava Panikkar refer to chapter on Quotes.
Andre
Wink ( ?) describes that this aspiration
to conquer India had existed since the time of the Prophet, as is
evidenced by the sacred texts:
The
plunder was also achieved by an ingenious system of leaving the prosperous
population alone, so that they would continue to bring donations to the temples,
and then the Muslims would loot these temples. In order to save their temple
from destruction, many Hindu warriors refused to fight:
“An even greater part of the revenue of these
rulers was derived from the gifts donated by pilgrims who came from all over
Sind and Hind to the great idol (sanam) of the sun-temple at Multan…
When Muhammad al-Qasim conquered Multan, he quickly discovered that it was this
temple which was one of the main reasons for the great wealth of the town. He
'made captives of the custodians of the budd, numbering 6000' and
confiscated its wealth, but not the idol itself – which was made of wood,
covered with red leather and two red rubies for its eyes and wearing a crown of
gold inlaid with gems --, 'thinking it best to leave the idol where it was, but
hanging a piece of cow's flesh on its neck by way of mockery'. AI-Qasim built
his mosque in the same place, in the most crowded bazaar in the center of the
town. The possession of the sun-temple -- rather than the mosque -- is what in
later times the geographers see as the reason why the local governors or rulers
could hold out against the neighboring Hindu powers. Whenever an 'infidel king'
marched against Multan and the Muslims found it difficult to offer adequate
resistance, they threatened to break the idol or mutilate it, and this,
allegedly, made the enemy withdraw. In the late tenth century however the
Isma'ilis who occupied Multan broke the idol into pieces and killed its priests.
A new mosque was then erected on its site…”
(source:
The
Making of the Indo-Islamic World. Volume I – Early Medieval
India and the Expansion of Islam 7th-11th Centuries
- By Andre Wink. Oxford University Press, New Delhi
1999.
p.187-193).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Refer to chapter on Survarnabhumi
and Sacred
Angkor
Aurangzeb
Road
Indians
abroad have the leisure to see the history of
India
without fear of being labelled "communalists."
The
Danish Embassy in
India
is located on
Aurangzeb
Road
in
New Delhi
. So there is still a road in
India
that is named after the most ruthless and cruel of the many
ruthless and cruel Muslim rulers, oppressor and mass-murderer of
Hindus. Why is there a road by that name? Change it, for god's
sake.
Would
that modern, bustling young Hindus, all those computer whizzes we keep reading
about, would not ape the Western world's young in their indifference to their
own history, and especially in this damn fear among Hindus abroad of being
accused of narrow-minded communalism.
Muslims
invaded
India
. They destroyed tens of thousands of Hindu and Buddhist artworks. They killed,
over time, 60-70 million Hindus. They had a deplorable effect on Indian
civilization, interrupting its natural and healthy evolution with mass murder
and rapine on a colossal scale. They forced the conversion to Islam of many
millions of Hindus. These are the ancestors of today's Muslims in
Pakistan
,
Bangladesh
, and
India
itself. Those descendants should recognized this; so should the lucky Hindus
whose ancestors managed to escape forced conversion -- possibly because as
Hindus they continued to be the jizyah-paying stratum that the Muslims wished to
preserve. After all, if everyone forcibly became a Muslim, who would pay for
things?
The conquest continues. In Kashmir, in
Pakistan
, and in
Bangladesh
today, there are attacks all the time, on Hindus (and Sikhs, and
Christians, and even on the occasional Buddhist in
Bangladesh
). They are almost never reported outside of
India
itself. And there, in fact, a ruling
elite downplays them, determined to show how very forward-looking
it is, how far from the supposed crime of "communalism."
In Indian terms, "communalism" is coming to mean an
awareness of the history and threat and permanent menace of Islam.
This is maddening.
Indians
abroad have the leisure to see the history of
India
without fear of being labelled "communalists." It
is they who should tutor others in what Islam has meant for
India
. Would that those who are the Muslim descendants of Hindus who
were forcibly converted (either on pain of death, or because of
the intolerable conditions to which they were subject by Muslim
masters) would bethink themselves, and would realize how it is
that they "became Muslims."
So as
part of that effort, a question: why memorialize a killer like Aurangzeb? Why
not make a little statement, by removing his name?
(source:
Aurangzeb
Road - By Hugh Fitzgerald - jihadwatch.org).
Top of Page
Aurangzeb's Tryanny against the Sikhs and
Hindus
Since
coming to power by imprisoning his father and killing his two brothers,
Aurengzeb had been consolidating his power base. After ten years he now began to
apply his power throughout the country. Aurengzeb was an orthodox Muslim who
dreamed of purging India of all ‘infidels’ and converting it into a land of
Islam. Aurengzeb had no tolerance for other religions and proceeded on a brutal
campaign of repression. Famous Hindu temples throughout the country were
demolished and mosques built in their place. Hindu idols were placed in the
steps of mosques to be trodden on by the feet of Muslim pilgrims. Aurangzeb
issued a number of harsh decrees. In 1665 he forbade Hindus to display
illuminations at Diwali festivals. In 1668 he forbade Hindu Jatras, in 1671 he
issued an order that only Muslims could be landlords of crown lands, and called
upon provincial Viceroys to dismiss all Hindu clerks. In 1669 he issued a
general order calling upon all governors of all provinces to destroy with a
willing hand the schools and temples of the infidels; and they were told to put
a stop to the teachings and practicing of idolatrous forms of worship. In 1674
lands held by Hindus in Gujarat, in religious grants were all confiscated.
In this climate of intolerance the viceroy of Kashmir
Iftikhar Khan took to the task of forcibly converting the Hindu population to
Islam by the sword. The Hindu Brahmin Pandits of Kashmir were among the most
highly learned and orthodox of the Hindu leadership. Aurangzeb felt if they
could be converted, the rest of the country would easily follow. He did not want
to see the talik (holy mark on the forehead) or janaeu (sacred thread) on any of
his subjects. Given this ultimatum, a large delegation of 500 Kashmiri Pandits
decided to journey to Anandpur Sahib to seek the help of Guru Tegh Bahadur.
This
delegation was led by Pandit Kirpa Ram Datt (who would later on become the
Sanskrit teacher of Guru Gobind Singh and eventually become a Khalsa and died
fighting in the battle of Chamkaur). The Pandits met the Guru and explained
their dire predicament to the Guru and requested the Guru to intercede on their
behalf. As the Guru was pondering over the issue his nine year old son Gobind
Rai walked into the room, noticing the serious and gloomy mood in the room the
young Gobind asked his father what was happening. Guru Tegh Bahadur replied,
“Unless a holy man lays down his head for the sake of the poor Brahmins, there
is no hope for their escape from imperial tyranny.” Young Gobind replied,
“Revered father, who would be better equipped for this than yourself?” Guru
Tegh Bahadur hugged his son and wept for joy. “I was only worried about the
future, for you are far too young”. “Leave me to God”, Gobind replied,
“and accept the challenge of the Mughals.”
Guru Tegh Bahadur was subjected to many cruelties,
he was kept in an iron cage and starved for many days. The Guru was made to
watch as Bhai Mati Das the devoted Sikh was tied between two pillars and his
body split in two by being sawn alive. Bhai Dyala was boiled alive in a cauldron
of boiling water and Bhat Sati Das was wrapped in cotton wool and set on fire.
The Guru bore these cruelties without flinching or showing any anger or
distress. Finally on November 11, 1675 Guru Tegh Bahadur was publicly beheaded
with the sword of the executioner as he prayed. The Gurus body was left in the
dust as no one dared to pick up the body for fear of the emperors reprisal.
(source: http://www.sikhs.org/guru9.htm).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
For
more refer to Rajputs
and Invasion of India.
Watch History
of Ayodhya - videogoogle.com.
(For more information on Islamic Imperialism and Hindu
Genocide please visit this site In The Islamic
Age - http://hindunet.org/hindu_history/modern/moghal_link.html
)
http://www.hindunet.org/alt_hindu/1995_Apr_2/msg00027.html)
Jawaharlal Nehru -
that High Priest of Indian secularism wrote:
"Babur was one of the most cultured and delightful person one could meet.
There was no sectarianism in him, no religious bigotry, and he did not destroy
as his ancestors used to."
This extravagant praise of Babur by our
secualarists is vitiated by the observations of the great Guru
Nanak, a contemporary and an eyewitness to Babur's invasion; in his
Babur Vani, Nanak denounced him in no uncertain terms, giving a vivid account of
Babur's vandalism in Aimanabad.
(source: Babur
in His Own Words - voi.org - please refer to The
Baburnama Memoirs of
Babur, Prince and Emperor - translated by Wheeler
M. Thacktson).
For
more on Islamic Terrorism refer to chapter on Glimpses
XV
The plight of Hindus has been
enshrined in the Granth
Sahib:
"Having lifted
Islam to the head, You have engulfed Hindustan in dread...Such cruelties have
they inflicted, and yet Your mercy remains unmoved...Should the strong attack
the strong, the heart does not burn. But when the strong crush the helpless,
surely the One who was to protect them has to be called to account...O' Lord,
these dogs have destroyed this diamond-like Hindustan, (so great is their terror
that) no one asks after those who have been killed and yet You do not pay
heed...." (Mahla
1.36).
Marxists
historian Satish Chandra author of Medieval
India:
from Sultanate to the Mughals continues
the pattern of negationism in Indian history and writes:
"Thus, there was no atmosphere of confrontation between the Sikhs and
Mughal rulers during this period, Nor was there any systematic persecution of
the Hindus, and hence, no occasion for the Sikhs or any group or sect to stand
forth as the champion of the Hindus against religious persecution. The
occasional conflict between the Gurus and Mughal rulers was personal and
political rather than religious."
(source: Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558 p.
119-120). Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
"Aurangzeb's
religious fanaticism plunged India again in chaos, famine and
misery. He was foremost a Sunni Muslim, puritan, unbending: he had
the koranic law applied in its strictest sense, cleansed from the
court all musicians and poets, banned all Hindu religious festivals
and imposed the very heavy "jizya"
tax on unbelievers.
He thus made once more the Mughal monarchy highly unpopular and
everywhere revolts sprang-up such as the one of the Satnamis
of Alwar.
Aurangzeb has them massacred until the last one, leaving an entire
region empty of human being." He also battled against the
Mahrathas, who spearheaded the a Hindu renaissance in India, he had Sambhaji,
Shivaji's son and
his Minister tortured scientifically for three weeks and after that
they were cut in small pieces till they died on March 11, 1689.
(source: Histoire
de l' Inde - By Alain Danielou
p. 278).
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and Glimpses
XVIII. Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy
***
Taj Mahal -
Indian Icon? Long
marginalized, Hindu nationalism is becoming mainstream in India.
Indeed, more than 50 years after independence from Britain, many Indians invoke
memories of past invasions so that future generations will not be too
pacifistic.
"You can turn the other cheek for only so
long," a female friend commented during my visit. "Sometimes you have
to show the world that you are proud."
Educated women seem to be on the forefront of the Hindu
nationalistic movement today. Many now join peasants in their annual trek to the
Kumbh Mela and other spiritual gatherings. Unless future American foreign policy takes Hindu nationalism into account,
violence in the subcontinent may well escalate, and might lead to a military,
even a nuclear, conflict.
Standing in the visa line at the Indian Consulate in San Francisco recently, I
noticed the large picture of the Taj Mahal covering an entire wall. "Isn't
it ironic," I said to a friend, "that the one icon most people
identify with India happens to be a Muslim tomb?"
"I wish they would use a picture of the Minakshi Temple instead," she
replied. The temple is Hindu. (source:
U.S. Policy Should Acknowledge Hindu
Nationalism
-
By
Sarita Sarvate). Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
alamgir Hussain - islam-watch.org.
*** Dr.
Ernest Binfield Havell (1861-1934)
principal to the Madras College of
Art in the 1890s and left as principal of the Calcutta College of Art some 20
years later. His major ideas about Indian art theory are to be found in
his two works, Indian Sculpture and Painting (1908) and, more important, The
Ideals of Indian Art (1911).
He has
written about the civilizing influence of Hindu art on the invaders: "It is very important to remember also that from motives of
self-interest, and not from any respect for art, these ferocious
invaders, who massacred wholesale men, women, and children of the general
population, usually spared the artisans and craftsmen,
and thus preserved for their own uses the art-traditions of the countries
they ravaged and desolated. Skilled craftsmen were always the prizes
of war, and when an uncivilized race like the Mongols triumphed over a highly
cultivated one the craftsmen of the defeated became the teachers of the victors;
this transplantation into a new soil brought new vigor into art, and was the
beginning of great developments. When Timur the ancestor of the Indian Moghul
dynasty, withdrew his hordes from northern India in 1398, after
ravaging it with fire and sword, he took back with him as captives all the
masons who had built that famous mosque of Ferozabad, in order that
they might build one like it at Samarkhand. This Indian
art fulfilled once more its civilizing mission, and when two and half centuries
later Timur’s descendant…”
The important part which craftsmen, more especially oriental
craftsmen, have always played in the world’s history as missionaries of
civilization, culture, and religion, is not generally recognized by bookmen.
Even at the present day the Indian craftsmen deeply versed in his Silpa-sastras,
learned in folk-lore and in national epic literature, though excluded from
Indian universities – or rather, on that account – is often more highly
cultured intellectually and spiritually than the average Indian graduate.
It is curious that archaeologists, who are so concerned in
trying to prove that nearly all Indian art was derived from the West, should
seem to be only dimly aware of the immeasurably greater debt which European art
and science owe to India, for they very rarely dwell upon it. From the time of
the break-up of the Roman Empire, and even some centuries before, down to the
days of the Renaissance, there was flowing into Europe, a continuous
undercurrent of Indian science, philosophy, and art, brought by the art workers
of the East."
(source: The
Art Heritage of India - By Ernest Binfield Havell p. 77-78). For more on
Ernest Binfield Havell, refer to chapter on Quotes
and
Hindu Art.
Top of Page
"The
nation which delves deep into its past sees far into its
future."
***
Allah's
Apostle said "I have been made victorious with terror (cast
in the hearts of the enemy).
- Bukhari
4:52:220
(source:
Fighting
for the Cause of Allah (Jihad) - usc.edu).
For information
on Jihad refer to chapter on
Glimpses
XVIII
Refer
to Genocide and
Ethnic Cleansing of Kashmiri Hindu Pandits - And the World
Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer
to video Statistics
on Islamic Terrorism
- By B Raman.
Watch
Obsession:
Radical Islam's War Against The West
***
"
Muslim rule should not attract any criticism. Mention of
destruction of temples by Muslim invaders and rulers should not be
mentioned.” - Circular,
Boards of Secondary Education, India.
(source: The
Legacy of Muslim Rule in India - By K S Lal).
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan -
rediff.com).
Refer
to
Islam
– Christianity’s angry sibling? - faithfreedom.org.
"Islam
is always presented as the one, progressive, emancipatory religion."
(source:
Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558
p.
71).
***
Secular Politics Communal Agenda
Writing Politically correct Histories?
The Indian history writing has never been an easy task
because the beginning itself was motivated by the political considerations and
religious constraints, rather than driven by the principles of historiography.
This necessarily encouraged historians to distort the history of
India
so as to fit in certain ideological and religious framework. Entire
history written by colonial, ideologically and politically motivated historians
is witness to it and victim of it. Since the independence of
India
a new approach has become fashionable i.e. writing of 'politically correct
history'. The entire history wiring has now been reduced to 'secular'
history and 'communal'
history. In the process, the sacredness of
primary evidence and importance of original sources have become a major
casualty. To push their agenda and to write 'politically correct history',
historians have resorted to hiding away the facts, ignoring the facts.
Their sole agenda is to prove their viewpoint wedded to their political ideology
and its usefulness in the immediate battle in politics. This approach is
as visible as daylight in the writings dealing with almost all periods of
history, including the freedom struggle and the partition of the country.
The last sixty years history of independent
India
has been dealt with even more callously.
(source:
Secular
Politics Communal Agenda: A History of Politics in
India
from 1860 to 1953 - By Prof Makkhan Lal).
Hiding
Historical truths in the name National integration?
An Insider's
view on 'Indian History' -Exposing Communist Historians
"it is our duty not to sow the seeds of thorns in the
minds of the growing children which will shape up as barriers for the national
integration. Such thorns are mostly seen in the history lessons. Even we can
find them occasionally in the language and social science lessons. We have to
weed out such thorns. We have to include only such thoughts which will inculcate
the concept of national integration in the minds of the children. This committee
has this great responsibility on it."
Other four members were nodding their heads respectfully. I
said:
"Sir, I am not able to understand your words. Will you
please explain with some illustrations? "
"Gazni Mohammed had looted
Somnath Temple, Aurangzeb built the mosques by demolishing the temples in Kashi
and Mathura, he collected jizya - is it helpful to build a strong India under
the present circumstances by conveying such useless facts, other than generating
the hatred in the minds?"
"But are not they the
historical truths?"
Before
teaching the lessons to be learnt from the history, should we not explain the
historical truths? These ideals of hiding history are influenced by the
politics. This trend will not last long. Whether they are minority or majority,
if the education does not impart the intellectual power
to face the truth and the resultant emotional maturity then such education is
meaningless and also dangerous."
(source:
An
Insider's view on 'Indian History' -Exposing Communist Historians
- haindavakeralam.org).
***
Negationism
by Marxists Historians
Marxists
in
India
have acted as the biggest apologist of Islamic
jehad. Their intellectual henchmen have wasted millions of pen-hours to prove
how Islam is an egalitarian and tolerant religion.
M.
N. (Manabendra Nath) Roy (1887-1954), has justified the depredations
of Muslim invaders on Hindus in his book The Historical
Role of Islam (1937) on economic ground. This book, an exercise in
masochism, sets the pattern for Marxist historians of India.
He
wrote in the preface:
“The
phenomenal success of Islam”, “was primarily due to its revolutionary
significance and its ability to lead the masses out of the hopeless situation
created by the decay of antique civilizations not only of
Greece
and
Rome
but of
Persia
and
China
and of
India
.”
(source:
The
Marxists' Islamic phobia - By
Priyadarsi Dutta).
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain - islam-watch.org.
Refer
to Ethnic
cleansing of Hindus in
Bangladesh - muktomona.com.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Rampant
Negationism : The Indian Marxists - By Koenraad Elst
One should know that there is a strange alliance between the
Indian communist parties and the Muslim fanatics. Marxism
dehumanizes people to impersonal pawns, or “forces” in the
hands of god History. The Marxist
historians had the field all to themselves, and they set to work
to “decommunalize” Indian history-writing, ie. To erase the
importance of Islam as a factor of conflict.
In Communalism and the Writing of
Indian History,
Romila
Thapar, Harbans Mukhia
and
Bipin
Chandra, professors at Jawaharlal Nehru University
- JNU, the Mecca of “secularism” and negationism) in Delhi,
write that the interpretation of medieval wars as religious
conflicts is in fact a back-projection of contemporary religious
conflict artificially created for political purposes. They
explicitly deny that before the modern period there existed such a
thing as Hindu identity or Muslim identity. Conflicts could not
have been between Hindus and Muslims, only between rulers or
classes who incidentally also belonged to one religious community
or the other. It is of course a fact that in the Jewish ghetto in
Warsaw the Nazis employed Jewish guards: this does not disapprove
Nazi-Jewish enemity.
Time and again, the
negationist historians (including Bipan Chandra, K N Panikkar, S.
Gopal, Romila Thapar, Harnans Mukhia, Irfan Habib, R S Sharma,
Gyandra Pandey, Sushil Srivastava, Asghar Ali Engineer, as well as
the Muslim fundamentalist politician Syed Shahabuddin) have
asserted that the tradition according to which the Babri mosque
forcibly replaced a Hindu temple, is nothing but a myth purposely
created in the 19th century. To explain the
popularity of the myth even among local Muslim writers in the 19th
century, most of them say it was a deliberate British concoction,
spread in the interest of the “divide and rule” policy. They
affirm this conspiracy scenario without
anyhow citing, from the copious archives which the British
administration in India has left behind, any kind of
positive indication for their convenient hypothesis – let alone
the rigorous proof on which a serious historian would base his
assertions, especially in such controversial questions.
Personal Attacks on Opponents
In December 1990, the leading JNU historians and several
allied scholars, followed by the herd of
secularist pen-pushers in the Indian press, have tried
to raise suspicions against the professional honesty of Prof. B B
Lal and Dr. S P Gupta, the archaeologists who have unearthed
evidence for the existence of a Hindu temple at the Babri Masjid
site. Rebuttals by these two and a number
of other archaeologists have received minimal coverage in the
secularist press.
I have been thinking of the behavior of our Marxist friends
and historians, their unprovoked slander campaign against many
collegues, hurling abuses and convicting anyone and everyone even
before the charges could be framed and proved. Their latest target
is so sober and highly respected a person as Prof. B B Lal, who
has all his life never involved himself in petty politics or in
the groupism so favorite a sport among the so-called Marxist
intellectuals of this country. But then
slander is a well-practised art among the Marxists.”
(source:
Negationism
in India - By Koenraad Elst p.
37 - 41). For
more on Islamic Terrorism refer to chapter on Glimpses
XV.
Thomas George Percival Spear
(1901 - 1982) co-author with Romila
Thapar of the prestigious A
History of India (Penguin) writes:
"Aurangzeb's
supposed intolerance is little more than a hostile legend based on
isolated acts such as the erection of a mosque on a temple site in
Benares
.'
L'histoire
de l'Inde moderne (Fayard), the French equivalent of Percival Spear's history of
India
, praises Aurangzeb and says, 'He
has been maligned by Hindu fundamentalists'.
Since then six generations of Marxist historians have done the same
and betrayed their allegiance to truth. Very few people know for
instance that Aurangzeb banned any kind of music and that painters
had to flee his wrath and take refuge with some of Rajasthan's
friendly maharajahs.
(source:
The
truth about Aurangzeb
- By Francois Gautier - rediff.com).
Refer
to Kashmiri
Pundits : Are they facing a Dodo future?
and Kashmiri
pandits alienated again - ibnlive.com.
Watch General
(R) Hameed Gul (ISI): History Will Repeat Itself
Watch History
of Ayodhya - videogoogle.com. Watch
the
Bloody
History of Communism -
videogoogle.com.
For
more refer to Rajputs
and Invasion of India.
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Refer
to Genocide and
Ethnic Cleansing of Kashmiri Hindu Pandits - And the World
Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy. Refer to
Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer
to Blasts
in Varanasi.
Also
refer to India:
Putting the Fallouts of the Islamic Invasion and British Occupation in
Perspective - by
Alamgir Hussain - islam-watch.org.
Refer to
video Statistics
on Islamic Terrorism
- By B Raman.
Muslims
and Indian Communists - Strange Allies?
Marxist
historians, who maintained their hegemony in authoring the school
textbooks during long period of Congress rule, masked the barbaric
role of Muslim invaders in India and were reticent to portray
their bigotry against the Hindus. They preferred to paint
destruction of Hindu temples more for economic motivation than
iconoclasm. Portraying the exclusivist and totalitarian
ideology of communalist Muslims as ideology for social equality
they feel proud in tarnishing the cultural tradition of this
country. It
became a ritual for them to denounce Hindu nationalists as major
cause behind any communal riot. They however, closed
their eyes when there was a nation level war cry against Supreme
Court verdict in Shahbano case.
(source:
Muslims
and Indian Communists - Strange Allies? - By R. Upadhyay
- saag.com).
Note: Dismissing
the very credible evidence of the court chroniclers amounts to holocaust denial.
This is not the only a case of anti-Hindu bias. Jawaharlal
Nehru was absurd enough to think that India's 'communal harmony' should be based
on falsifying history.
An
important part of the Congress view of the Hindu-Muslim conflict was that it had
been created (rather than just exploited) by the British.
Sri
Aurobindo ridiculed this as escapist myth-making. When a disciple
said that: '"it is because of the British divide-and-rule policy that we
(Hindus and Muslims) can't unite"
Aurobindo replied:
"Nonsense!
Was there unity in India before the British rule?"
(source:
India's
Rebirth -
By Sri Aurobindo Publisher: Mira Aditi ISBN
81-85137-27-7 p. 221 and Decolonizing
the Hindu Mind -
By Koenraad Elst p. 331 - 332). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Swami
Vivekananda wrote:
"Mohammedans talk of
universal brotherhood, but what comes out of that, in reality? Why, anybody who
is not a Mohammedan will not be admitted into the brotherhood; he will more
likely have his throat cut."
(source:
Complete Works of Swami Vivekananda - volume
2 p. 380 and Decolonizing
the Hindu Mind -
By Koenraad Elst p. 331 - 332). Refer
to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
***
Tipu
Sultan: massacred of 700
Iyengar men, women & kids
Mandyam
Iyengars do not celebrate Diwali; they observe it as a
Dark Day.
It
was on this day over 200 years ago that Tipu
Sultan (1750 - 1799) herded nearly 700 men and
women belonging to this community and put them to a cruel death,
according to two Mysore-based scholars who have more than academic
interest in this particular aspect of history.
Iyengars
who belong to to Bharadwaja gotra, the lineage of the Pradhan, stay away from
Deepavali celebrations because it was on the same day that Tipu Sultan killed
their ancestors.
Every
child of those families is told about the bloody event that day, the paper
points out.
The
heroic role that dowager queen Rani Lakshammanni
and her relentless battle for the restoration of the throne during the period of
Hyder Ali and Tipu Sultan, is not adequately mentioned (except
in the three-volume History of Mysore by Hayavadana Rao).
"It is a pity
that her persistent effort and courage despite being confined behind the
curtains of the royal palace and constantly threatened by the mercurial temper
of Tipu Sultan in bringing about the promise that she had made to her husband Immadi
Krishnaraja Wodeyar (1734 - 1766), finds scant mention by the historians.
We
do not even have an authentic biography of this grand dame of Mysore who lived
most of her life under house arrest," it says.

Mysore
Royalty - The Wodeyars.
Tipu
Sultan: massacre of 700
Iyengar men, women & kids.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
It was in 1790's that Tipu Sultan, on coming to know of
the agreement between Gen. Harris, the then Governor of Madras,
and Tirumaliyengar, herded the latter's relatives for decimation.
"There is no mention of this in any history book, but 200
years after the horror, the Mandyam Iyengars do not celebrate the
festival."
"It
somehow slips in to a mode where the conquerors are heaped with
all the encomiums and the vanquished is made to shoulder all the
opprobrium the historians see and create," the couple says.
Questioning the stand of noted historian Romilla
Thapar that history has to be read in between the
lines (of inscriptions), it deprecates the tendency to brush aside
folklore and tradition, "the backbone of Indian
history".
(source:
Did
Tipu massacre 700 Iyengar men, women & kids? -
By PM
Vijendra Rao
hvk.org). Refer
to Tipu
Sultan--Villain or Hero? - edited by Sita Ram Goel -
indiastar.com
***
In spite of these atrocities, Percival
Spear, co-author (with Romila
Thapar, is
the foremost Marxist scholar of ancient Indian history)
of Penguin
History of India, writes:
"Aurangzeb's supposed
intolerance is little more than a hostile legend based on isolated acts such as
the erection of the mosque on a temple site in Benares." She has called
the muslim invaders as mere "visitors".
B.
R. Ambedkar who
became a Buddhist wrote:
"Such was the slaughter of the Buddhist priesthood perpetrated by the
Islamic invaders. The axe was struck at the very root. For by killing the
Buddhist priesthood,
Islam killed Buddhism. This was the greatest disaster that
befell the religion of the Buddha in India. " Today it is impossible to
find this quotation of the Indian history textbooks.
(source: The
decline and fall of Buddhism - Dr. Babasaheb Ambedkar: Writings and Speeches,
Volume III Government of Maharashtra. 1987. p. 229-38).
Yet, these Marxist
historians hawk their party line.
There is no such thing as Hinduism. it is Brahminism; Brahminism equals
intolerance and persecution - Buddhists, Jains, and of course the Shudras; Islam
equals peace, equality,
brotherhood, the ascent towards monotheism; the Left means equality, freedom and
everything nice; Revolution means the rule of Workers and Peasants.........
(source:
Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558 p.
87). Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
To
present India's medieval history impartially (as the British did)
would be deemed "communal". Babasaheb
Ambedkar did not mince his words writing about the extermination
of Buddhism by the sword of Islam in 12th and 13th century (The
Decline and Fall of Buddhism; Vol III, Writings and Speeches).
Islamic chroniclers have themselves gleefully recorded such works
of depredation as acts of great virtue in the extermination of
jahilya (infidel tradition). But
Leftist historians claim that Buddhist shrines were destroyed and
pillaged by Hindus, and Islam had no role in it.
If
the Marxists are right, then Ambedkar, who himself became a
Buddhist, must be "communal"! The
truth is that the Buddha, himself a Hindu, received patronage from
Hindu kings. In pre-Islamic era, Buddhism not only flourished in
India but sailed to South-East Asia, where it still survives in
Thailand, Myanmar Burma, Laos, Cambodia and Vietnam. But
"Hindu atrocities" must be invented and Islamic
atrocities must be overlooked in order to defend
"secularism".
(source: Secular
objective sans objectivity - By Balbir K Punj - dailypioneer.com -
July 1 2004). Refer to
Ignore
this genocide, we're secular - By Rajeev Srinivasan -
rediff.com).
Also refer to Blasts
in Varanasi
Soviet historians, K.
Antonova, G. Bongard-levin, and G. Kotovsky write:
"This cold calculating
politician was a fanatical Moslem and his victory over Dara Shukoh signified the
advent of a policy, which stripped Hindus of their rights..." Between
1665 and 1669, he gave orders for Hindu temples to be destroyed and for mosques
to be erected from their debris. Hindus were not allowed to wear any marks of
honor, to ride elephants etc.." "The heaviest burden of all was the
poll-tax on non-Moslems, or jizya, introduced in 1679..."
(source: A
History of India - By K. Antonova, G.
Bongard-Levin, and G. Kotovsky
- Moscow, Volume I and II 1973 p. 255).
"Several
of the NCERT’s new history books have since come out, and some of them have
been badly received. there has been intense pressure on Left historians to
condemn this otherwise accurate narrative, as it deviates too sharply from their
own perspective. Hence, under the aegis of the Left-dominated Indian History
Congress (IHC), an Index of Errors of all the new books has been compiled. The
section on medieval India is presented under the signature of Irfan Habib."
"Medieval
slave trade in India rivals early Arab and later European trade from Africa. It
would be unjust to negate this atrocity from the annals of history.
The IHC claims this flourishing market in human beings declined under the
Mughals. But noted historian Dirk Kolff - Naukar,
Rajput and Sepoy: The Ethnohistory of a Military Labour Market in Hindustan,
1450-1850, Cambridge University Press, 1990) is fairly
emphatic:
“There
is irrefutable evidence for the enslavement and deportation of thousands and
thousands of peasants by the Mughal aristocracy. Many of these were sold to
countries to the west of India. The trade had flourished before 1400, when
Multan was a considerable slave market, but it was continued after that, with
Kabul as the main entrepot” (p 10); “In these deportations Jehangir also had
a share” (p 11); and “the Emperor Shahjehan also used to have offenders
against the state transported beyond the river Indus to be ‘exchanged for
Pathan dogs’.” He concludes: “Anyway, it is clear that, in the 1660s,
Indian supply of and Persian demand for slaves was still considerable.”
(source:
Why
such denial? - By Sandhya Jain - hindustantimes.com). Refer
to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com). For
more refer to Rajputs
and Invasion of India.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
***
Archbishop
Desmond Tutu (1931 - ) is a South African cleric and activist who
rose to worldwide fame during the 1980s as an opponent of apartheid. Tutu was
the first black South African Anglican Archbishop of Cape Town, South Africa. He
was awarded the Nobel Peace Prize in 1984.
"It
was Christians, you know, not Pagans, who were responsible for the Holocaust.
It
was Christians, not Pagans, who lynched people here
in the South, who burned people at the stake,
frequently in the name of this Jesus Christ"
(source:
Famous
Quotes - crusadewatch.org). Watch the Bloody
History of Communism -
videogoogle.com.
***
Carl
Sagan (1934-1996) famous astrophysicist, says:
“In
Italy
, the Inquisition
was
condemning people to death until the end of the eighteenth century, and
inquisitional torture was not abolished in the Catholic Church until 1816.
The
last bastion of support for the reality of witchcraft and the necessity of
punishment has been the Christian churches.”
(source:
The
Demon-Haunted World - By Carl Sagan).
***
In
Progressive Paradise of West Bengal
In
spite of Islamic Onslaught and British Imperialism, our children in India should read
what the West Bengal's Leftist government is
teaching kids. Refer to an extract from the, textbook for Class V.
“Islam and Christianity are the only religions which
treated man with honor and equality..."
(source: Does
Indian history need to be rewritten? Times of India 12/02/01 http://www.hvk.org/articles/1206/69.html). (Watch
the
Bloody
History of Communism -
videogoogle.com).
Refer
to Things
They Don't Tell you about Christianity.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Watch General
(R) Hameed Gul (ISI): History Will Repeat Itself
Refer
to
Crimes
of Christianity
- By G
W Foote and J M Wheeler Progressive Publishing Co. London.
1887. Refer
to The
Burning Cross
and
Refer to QuickTime trailer and Part One of the film The
God Awful Truth.
Please
refer to The
Goa Inquisition
for Atrocities committed by
Christians in India, in the chapter on European
Imperialism
as well as Victims
of Christian Faith and Christianity's
Criminal History - By Karlheinz Deschner and Chronology
of Christian Crusades against Jews. Refer
to The
War of Religions and The
Saint Bartholomew's Day Massacre. Refer to
Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
***
Claude
Alvares has written: "The English establishment
themselves as a separate ruling caste; like other Indian castes, they
did not inter-marry or eat with the lower (native) caste.
Their children were shipped off to public schools in England,
while they themselves kept to their clubs and bungalows in special
suburbs known as cantonments and civil lines."
(source: Decolonizing
History: Technology and Culture in India, China and the West 1492
to the Present Day - By Claude Alvares p. 191).
Swami Vivekananda
remains a great Hindu thinker and seer. He has written: "Mohammedans talk
of universal brotherhood, but what comes out of that in reality? Why, anybody
who is not a Mohammedan will not be admitted into the brotherhood; he will more
likely have his own throat cut. Christians talk of universal brotherhood; but
anyone who is not a Christian must go to that place where he will be eternally
barbecued."
(source: The Complete Works of Swami Vivekananda,
Volume II, page 380).
Koenraad
Elst
writes: "There is nothing
intrinsically equalitarian in monotheistic religions
like Islam and Christianity. The case of sharp inequality fostered by Islam,
...the champion of slavery and forcing of Kafirs
or Infidels into slavery was a common practice...while lower castes are continuously being
fed anti-Brahmin "history." "In Christianity, stratified feudal
society was sanctified by Christian theology. The Christian concern for social
action is a recent invention, made necessary by the finding that in Europe the
working class was attracted by atheist socialism..."
(source:
Ayodhya
and After - By Koenraad Elst Voice of India SKU: INBK2650 p.109-110).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Watch History
of Ayodhya - videogoogle.com.
For
more refer to Was
There an Islamic "Genocide" of Hindus? - By Koenraad
Elst.
It
became a standard practice to destroy an Indian, Persian,
Zoroastrian, Buddhist, Jewish or Christian temple and build a
mosque on its ruins. This was always interpreted by historians as
a kind of one-upmanship; a way to demonstrate the superiority of
Islam and humiliate the defeated. Koenraad Elst in his recent
book, Negationism in India,
writes: "In all the lands it
conquered, Islam has replaced indigenous places of worship with
mosques. In Iran, there are no ancient Zoroastrians or Manichean
shrines left. In Central Asia, there are no Buddhist temples left.
Similarly, in India (except the far South where Islam penetrated
rather late) there are practically no
Hindu temples that have survived the Muslim period (over 10,000
destroyed). But there are thousands of mosques built on
the foundations of Hindu temples (for example, the Ayodhya
temple)." In my opinion, this Islamic behavior was more than
an exhibition of cruel superiority. It was based on the pagan
belief that they would acquire the power of the defeated
peoples by absorbing their Holy Places and making them theirs."
(source:
Israel’s
Sacred Places
- By Bernard J. Shapiro - Arutz Sheva).
For
more on Islamic Terrorism refer to chapter on Glimpses
XV. Refer to
Ignore
this genocide, we're secular - By Rajeev Srinivasan -
rediff.com).
In Christianity, The Believing Christians are
superior to Pagans or Heathens. This super
caste system of Christianity does not leave pagan humans even after they die,
because 'Pagans' are condemned to everlasting hell.
***
Hindu-allergic
Secularism?
Marxist Distorians
Arun Shourie writes: "The design is... to
attribute evil to the religion of our country, Hinduism; it is to
present Islam as the great progressive force which arose; it is to lament the
fact that humanity did not heed the teachings of progressive men like Muhammad
-- till the "remarkable and comprehensive" Russian Revolution of
1917!"
Where was Romila Thapar's moral indignation when
this skewed history was being imposed on the impressionable children of West
Bengal?
(source: Indians
will no longer be impressed by Marxist histrionics - By Rajeev Srinivasan rediff.com).
Watch History
of Ayodhya - videogoogle.com.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Refer
to Ethnic
cleansing of Hindus in
Bangladesh - muktomona.com. Refer to Left
loves Islamism – By Daniel Pipes July 15th 2008 Op-ed
daily pioneer.com
Watch
Obsession:
Radical Islam's War Against The West
In Arun Shourie's
book,
Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558 gives an
account of what these Indian objective Historians have been up to.
For
more refer to Hindu
Holocaust Museum. Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and Glimpses
XVIII. Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy
Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy. Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com - The
selective amnesia of the English media in India is simply breathtaking. There
appears to be a cardinal rule: Never publish anything that would be in the least
bit negative about Muslims in general and Pakistanis in particular; or about
Christians; or about Marxists in general and the Chinese in particular.
.
The so-called
objective rational Historians, as against the "national" Historians,
either tow the western liberal line or the western Marxist line and write their
Histories so as to present the Hindus as the extremists who are engaged in myth
making. Unfortunately, it will take a long time for undoing the harm done by the
Marxist historians to the Indian psyche: "they have used these institutions
to sow in the minds of our people [the Hindus] the seeds of self-hatred.
(For more please refer to IndiaStar
Review and Indians
will no longer be impressed by Marxist histrionics - R. Srinivasan -
rediff.com). For more information, refer to Romila
Thapar on Mahmud Ghaznavi - By Koenraad
Elst).
However, according to the
official court chronicle, Aurangzeb
"ordered all provincial governors to
destroy all schools and temples of the Pagans and to make a complete end to all
Pagan teachings and practices." The chronicle sums up the destructions like
this: "Hasan Ali Khan came and said that 172 temples in the area had been
destroyed...His majesty went to Chittor, and 63 temples were destroyed...Abu
Tarab, appointed to destroy the idol-temples of Amber, reported that 66 temples
had been razed to the ground."
(Note:
In an interview in Le
Monde,
same Marxist historian, Romila
Thapar cheerfully
predicted that India won't be able to stay together. Effectively, to a question
about secessionist movements, she was quoted
as saying, and did indeed say to the Le Monde interviewers:
"What one can foresee,
perhaps, for the end of the next century, is a series of small states
federated within a more viable single economic space on the scale of the
subcontinent."
(source: Interview in Le
Monde - Un entretien avec Romila
Thapar - with Patrice De Beer & Vijay
Singh - Le Monde, 11 May 1993).
Serge
Trifkovic author of The
Sword of the Prophet: History, Theology, Impact on the World
has pointed out:
"During the
struggle for independence, Gandhi and Nehru downplayed historic
Moslem atrocities so that they could pretend a facade of
Hindu-Moslem unity against the British. (Naturally, this façade
dissolved immediately after independence and several million
people were killed in the religious violence attendant on
splitting British India into India and Pakistan).
After
independence, Marxist Indian writers,
blinkered by ideology, suppressed the truth about the Moslem
record because it did not fit into the Marxist theory of history. Nowadays,
the Indian equivalent of political correctness downplays Moslem
misdeeds because Moslems are an "oppressed minority" in
majority-Hindu India.
"And Indian leftist
intellectuals always blame India first and hate their own Hindu
civilization, just their equivalents at Berkeley blame
America and the West."
"Unlike
Germany, which has apologized to its Jewish and Eastern European
victims, and Japan, which has at least behaved itself since WWII,
and even America, which has gone into paroxysms of guilt over what
it did to the infinitely smaller numbers of Red Indians, the
Moslem aggressors against India and their successors have not even
stopped trying to finish the job they started. To this day,
militant Islam sees India as "unfinished business" and
it remains high on the agenda of oil-rich Moslem countries such as
Saudi Arabia, which are spending millions every year trying to
convert Hindus to Islam. One may take some small satisfaction in
the fact that they find it rather slow going. "
(source:
Serge
Trifkovic - frontpagemag.com).
For
more on Islamic Terrorism refer to chapter on Glimpses
XV and
to Al-Qaeda
letter says Taj next target
- ibnlive.com.
Refer
to Genocide and
Ethnic Cleansing of Kashmiri Hindu Pandits - And the World
Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy.
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
***
As for this equality the facts are that Islam
practiced slavery on an unprecedented scale, and that its treatment of Kafirs
was anything but brotherly (unless you think Aurangzeb's treatment of his
broad-minded brother Dara Shikoh is normative).
Tolerance
in Hinduism can be found in books like the Rig-Veda
and the Bhagavad Gita:
"Let good thoughts come to us from
all sides", or "The truth is one but the wise call it by many
names", or Krishna saying that "Whoever invokes a deity by
whatever name, it is Me he invokes".
"For 50 years this bunch (leftist
historians) has been suppressing facts and inventing lies. How
concerned they pretend to be about that objective of the ICHR! How does this
concern square with the guidelines issued by their West Bengal Government in
1989 which Outlook magazine itself quoted -
"Muslims rule should never attract any criticism.
Destruction of temples by Muslim rulers and invaders should not be
mentioned."?
(source: Eminent
Historians: Their Technology, Their Line, Their Fraud - By Arun Shourie Harper
Collins India ISBN 8172233558 p.
9). Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
***
Marxist
history's Pak perspective - By Sandhya Jain
Pakistani
textbooks of the medieval era resonate with the heroic exploits of Islamic
invaders such as Arabs, Central Asians, Turks, Persians and Afghans who
mercilessly plundered Peshawar, Lahore, Multan and Sind for centuries. Both the
Pakistani and old NCERT textbooks fail to mention that Arab forays into Gujarat
and Rajasthan were successfully repelled for decades by martial groups like the Pratiharas.
Indeed, the Arabs in Sind failed to make headway east of the Indus for hundreds
of years.
The kid-glove treatment of Islam in old NCERT textbooks goes
to absurd lengths. Arjun
Dev's Story
of Civilisation discusses Prophet Muhammad and the first three Khalifas, but
does not mention the Sunni-Shia schism and the violent death of the Prophet's
son-in-law. Yet while writing about the Bhakti movement, he emphasizes the
so-called divisions in Hindu society.
Both
Satish Chandra (Medieval India for Class XI) and Arjun Dev glorify
Islam as
an egalitarian, scientific, beneficent civilization and carefully avoid
mentioning jihad and the extremely violent nature of Arab expansion, which even
Pakistani intellectuals call "Arab imperialism."
This conscious falsification of facts has naturally given rise to controversies
over the old books.
But
in India, any depiction of Hindu bravery and success in thwarting the Islamic
invaders is labelled communal; "secularism" demands showing Hindus as
welcoming Muslim rule.
Thus, regarding Mahmud of Ghazni's forays into India, Satish Chandra states that
Anandapala's father was routed several times by the raider. Ignoring the heroism
of native defenders, he praises Mahmud's courage. Personally, I felt nauseated
by Chandra's sycophantic assertion: "Mahmud marched across Rajputana in
order to raid the fabulously rich temple at Somnath without encountering any
serious resistance on the way".
Actually,
fifty thousand civilians died defending the city and Mahmud was so delighted
after destroying the temple and its principal icon that he assumed the title
"butshikan" (destroyer of images).
Yet Chandra defends Mahmud in precisely the same way as the Pakistani textbooks
and pompously declares: "It
is not correct to dismiss Mahmud as just a raider and plunderer." Actually,
those of us who are fighting for a true history of India have no desire to
"dismiss" Mahmud. Our struggle is to explicitly "admit" him
at the Bar of History as raider, plunderer, iconoclast, et al.
An
old Arab once extolled the Hindu virtue of undying loyalty: "No moth burns
itself on a flame that is dead, except in Hindustan."
(source:
Marxist
history's Pak perspective - By Sandhya Jain -
dailypioneer.com - August 16 2004). Refer
to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Refer
to Genocide and Ethnic Cleansing
of Kashmiri Hindu Pandits - And the World Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
For
more on Islamic Terrorism refer to chapter on Glimpses
XV
Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy.
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Also refer to Blasts
in Varanasi
***
"One
example that helps to unpack this problem of political correctness
can be found in discussions of the destructions of the Buddhist
universities at Taxila and Nalanda. These two events are often
cited as examples of the negative impact the Islamic invasions had
on India's sciences and education. Prior to its destruction,
Nalanda University had tens of thousands of students and provided
"free education and residence for ten years or more" and
"accepted students of other faiths [besides Buddhism] and
instructed all in the Vedas, Philosophy, Grammar, Rhetoric,
Composition, Mathematics, and Medicine in addition to Buddhist
doctrines. It attracted students from different parts of India,
China, and Southeast Asia."
(source:
The
Groan-I: Loss of Scholarship and High Drama in 'South Asian' Studies -
By Yvette C. Rosser - infinityfoundation.
For more information on Nalanda, please refer to chapter on Education
in Ancient India).
Noble laureate V. S.
Naipaul has said "The
millennium began with the Muslim invasions and the grinding down of the
Hindu-Buddhist culture of the north. This is such a big and bad event that
people still have to find polite, destiny-defying ways of speaking about it.
In art books and history books, people write of the Muslims "arriving"
in
India, as though the Muslims came on a tourist bus and went away again. The
Muslim view of their conquest of India is a truer one. They speak of the triumph
of the faith, the destruction of idols and temples, the loot, the carting away
of the local people as slaves, so
cheap and numerous that they were being sold for a few rupees.
The architectural evidence- the absence of Hindu monuments in the north
is convincing enough. This conquest was unlike any other that had gone before.
There are no Hindu records of this period. Defeated
people never write their history. The victors write the history. The victors
were Muslims. For people on the other side it is a period of darkness."
(source: V.S.
Naipual interview - Outlook India November 15 1999). For
more on Naipaul, refer to chapter on Quotes
251-270). For
more refer to Rajputs
and Invasion of India. Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Refer to
My
People, Uprooted: "A
Saga of the Hindus of Eastern Bengal" -
By Tathagata Roy.
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Watch History
of Ayodhya - videogoogle.com.
Trinidad-born V S Naipaul says Hindu
militancy is a 'creative force'. "Dangerous or not, it's a necessary
corrective to history and will continue to remain so."
"There has
probably been no imperialism like that of Islam and the
Arabs." "Islam seeks as an article of faith to erase the
past; the believers in the end honour Arabia alone; they have
nothing to return to. Islam requires the convert to accept that
his land is of no religious or historical importance; its relics
were of no account; only the sands of Arabia are sacred."
Asked How did
you react to the Ayodhya incident? Naipaul answered: "Not as
badly, as the others did, I am afraid. The people who say that
there was no temple there are missing the point. Babar,
you must understand, had contempt for the country (that) he had
conquered. And his building of that mosque was an act of contempt
for the country."
(source: Interview
by Dilip Padgaonkar The Times of India 18 July 1993).
Sir V.
S. Naipaul asserts that Islam in the Indian sub-continent was much
more disruptive than British colonial rule. In Among
The Believers he asserts
that Islam is an eraser of past histories, that wherever Islam
conquers it determinedly stamps out preceding civilisations, just
as in India and Indonesia, it stamped out the Buddhist-Hindu
legacy and destroyed historical memory.
"In India, unlike
Iran, there never was a complete Islamic conquest. Although the
Muslims ruled much of North India from 1200A.D. to 1700A.D., in
the 18th century, the Mahrattas and the Sikhs destroyed Muslim
power, and created their own empires, before the advent of the
British....The British introduced the New Learning of Europe, to
which the Hindus were more receptive than the Muslims. This caused
the beginning of the intellectual distance between the two
communities. This distance has grown with independence....Muslim
insecurity led to the call for the creation of Pakistan. It went
at the same time with an idea of old glory, of the invaders
sweeping down from the northwest and looting the temples of
Hindustan and imposing faith on the infidel. The fantasy still
lives: and for the Muslim converts of the subcontinent it is the
start of their neurosis, because in this fantasy the convert
forgets who or what he is and becomes the violator."
(source:
http://www2b.abc.net.au/news/forum/forum43/posts/topic16200.shtm).
Refer
to Genocide and
Ethnic Cleansing of Kashmiri Hindu Pandits - And the World
Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
In
the wake of the September 11 attacks, he argued that Islam
destroyed the cultures of peoples who converted to it, comparing
its "calamitous effect" on the world with colonialism.
He
has said that he does not have time to read the works of Salman
Rushdie and Arundhati Roy.
(source:
Naipaul
accuses Saudi Arabia of financing terrorism - hindustantimes.com).
"How
do you ignore history? But the nationalist movement,
independence movement ignored it. You read the Glimpses of World
History by Jawaharlal Nehru, it talks about the mythical past
and then it jumps the difficult period of the invasions and
conquests. So you have
Chinese pilgrims coming to Bihar, Nalanda and places like that.
Then somehow they don't tell you what happens, why these places
are in ruin.
They
never tell you why Elephanta island is in ruins or why
Bhubaneswar was desecrated.

Great
Temple of Bhubaneswar
For
a documentary on Hindu temples, refer to The
Lost Temples of India.
***
You
see, I am less interested in the Taj
Mahal which is a vulgar, crude building, a display of power
built on blood and bones. Everything
exaggerated, everything overdone, which suggests a complete
slave population. I would like to find
out what was there before the Taj Mahal. But
I would like to see this past recovered and not dodged. That
foolish man Nirad Chaudhuri, who wrote one good book, then went
into kind of absurd fantasy, he built a whole book around
somebody who came with the invaders, Al-Beruni, who said, “the
Hindus are very violent and aggressive people”. Their land is
being taken away from them, they are being destroyed and
enslaved and he says this. This foolish man Chaudhuri builds a
book around this statement; that is the kind of absurdity we
have to avoid."
(source:
'How
do you ignore history?' - interview -
economictimes.indiatimes.com - January 13 ' '03).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Nobel Laureate Sir
V S Naipaul
says:
"Let
us consider two late dates. In 1565, the year after the birth of Shakespeare,
Vijayanagar in the south is destroyed and its great capital city laid waste. In
1592, the terrible Akbar ravages Orissa in the east.
This means that while a country like England is preparing for greatness under
its great queen, old India, in its sixth century of retreat, is still being
reduced to nonentity. The wealth and creativity, the artisans and architects of
the kingdoms of Vijayanagar and Orissa would have been destroyed, their light
put out.
"You say that India has
a secular character, which is historically unsound. You say that Hindu militancy
is dangerous. Dangerous or not, it is a necessary corrective to the history I
have been talking about. It is a creative force and it will prove to be
so." "It is important for India to operate at the limit of technology.
India must never again fall behind. I actually think that the subcontinent is
safer now (after India went nuclear)."
"This
is actually a very important question (why India is no longer original in art).
This is where we come face to face with the Indian calamity. When places like
Vijayanagar and Orissa were laid low, all the creative talent would also have
been destroyed. The current was broken. We have no means of knowing what
architecture existed in the north before the Muslims. We can only be certain
that there would have been splendours like Konarak and Kancheepuram. Since the
current has been broken, there can be no revival. I am thinking principally of
course of architecture. The Mughal buildings are foreign buildings. They are a
carry-over from the architecture of Isfahan. In India they speak of the desert.
They cover enormous spaces and they make me think of everything that was
flattened to enable them to come up. Humayun's tomb is, I suppose, the chastest
and the best. The
Taj is so wasteful, so decadent and in the end so cruel that it is painful to be
there for very long. This is an extravagance that speaks of the blood of the
people.
“India
has been a wounded civilization because of Islamic violence: Pakistanis know
this; indeed they revel in it. It
is only Indian Nehruvians like Romila Thapar who pretend that Islamic rule was
benevolent.
We should face facts: Islamic rule in India was at least as catastrophic as the
later Christian rule. The
Christians created massive poverty in what was a most prosperous country; the
Muslims created a terrorized civilization out of what was the most creative
culture that ever existed.”
(source:
OutlookIndia.com,
15 November 1999
and http://www.indpride.com/vsnaipaul.html).

For a documentary on Hindu
temples, refer to The
Lost Temples of India.
Refer to chapter on Survarnabhumi
and Sacred
Angkor
***
In
the official court chronicle,
Maasiri Alamgiri,
which records numerous orders for and reports of destructions of temples. Its
entry for 2 September 1669 tells us:
"News
came to court that in accordance with the Emperor's command his officers had
demolished the temple of Vishvanath at Banaras".
Moreover, till today, the old Kashi Vishvanath temple wall is visible as a part
of the walls of the Gyanvapi mosque which Aurangzeb had built at the site. Aurangzeb
didn't stop at razing temples: their users too were leveled. There were not just
the classical massacres of thousands of resisters, Brahmins, Sikhs. What gives a
more pointed proof of Aurangzeb's fanaticsm, is the execution of specific
individuals for specific reasons of intolerance. To name the best-known ones:
Aurangzeb's brother Dara Shikoh was executed because of 'apostasy' (i.e. taking
an interest in Hindu philosophy), and the Sikh guru Tegh Bahadur was beheaded
because of objecting to Aurangzeb's policy of forcible conversions. Percival
Spear's statement is a most serious case of negationism. Now,
the great whitewash over the Muslim role in Indian history, carried out by
leftist historians, has been exposed.
(source:
Negationism
in India: Concealilng the Record of Islam - By Koenraad Elst
p. 49-50).
Watch History
of Ayodhya - videogoogle.com.
Why
did Aurangzeb demolish the Kashi Vishvanath ?
by Koenraad Elst,
Leuven
(Belgium), 21 November 1998 http://members.xoom.com/KoenraadElst/articles/aurangzeb.html).
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Noble laureate V. S.
Naipaul says: " What is
happening in India is a new, historical awakening. Gandhi used
religion in a way as to marshal people for the independence cause
People who entered the independence movement did it because they
felt they would earn individual merit.
Today, it seems to me
that Indians are becoming alive to their history. Romila
Thapar’s book on Indian history is a Marxist attitude to
history, which in substance says: there is a higher
truth behind the invasions, feudalism and all that. The correct
truth is the way the invaders looked at their actions. They were
conquering, they were subjugating. And they were in a country
where people never understood this. Only now are the people
beginning to understand that there has been a great vandalizing of
India. Because of the nature of the conquest and the nature of
Hindu society such understanding had eluded Indians before. What
is happening in India is a mighty creative process. Indian
intellectuals, who want to be secure in their liberal beliefs, may
not understand what is going on, especially if these intellectuals
happen to be in the United States. But the sense of history that
the Hindus are now developing is a new thing. Some Indians speak
about a synthetic culture: this is what a defeated people always
speak about. The synthesis may be culturally true. But to stress
it could also be a form of response to intense persecution.
(source:
An
area of awakening - Interview
by Dilip Padgaonkar
The Times of India,18 July 1993).
"I think when you see so many
Hindu temples of the tenth century or earlier time disfigured,
defaced, you know that they were not just defaced for fun: that
something terrible happened. I feel that
the civilization of that closed world was mortally wounded by
those invasions. And I would like people, as it were,
to be more reverential towards the past, to try to understand it;
to preserve it; instead of living in its ruins. The Old World is
destroyed. That has to be understood. The
ancient Hindu India was destroyed."
(source: Interview
by Sadanand Menon - The Hindu, 5 July 1998).
Marxist
writers have glorified Arab imperialism. M.
N. Roy, author of The
Historical Role of Islam,
1981, calls the "Arab Empire", a magnificent monuments to the memory
of Muhammed.
(source: On
Hinduism Reviews and Reflections - By Ram Swarup p. 42).
" While the Ottomans moved into
South-East Europe, the Moghul invasion of India destroyed much of
Hindu and Buddhist civilization there. The recent destruction by
Moslems in Afghanistan of colossal Buddhist statues is a reminder of
what happened to temples and shrines, on an enormous scale, when
Islam took over. The writer V. S. Naipaul
has recently pointed out that the destructiveness of the Moslem
Conquest is at the root of India's appalling poverty today. Indeed,
looked at historically, the record shows that Moslem rule has tended
both to promote and to perpetuate poverty."
(source: Relentlessly
and Thoroughly - By Paul Johnson National Review Online).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
The
History of India as Told by its own Historians -
By Elliot and Dawson, paints a very grim picture of
Muslim hordes who attack the Pagans with merciless cruelty.
Gautam
Sen, who teaches in the London School of Economics & Political
Science, and is a member, Indo-UK Roundtable has written about history written
by India's Stalinist historians:
"The
Islamic conquest of India, by contrast, is regarded as no worse than
a temporary cricket pitch invasion, followed by the resumption of
normal play. The
Stalinist insistence, that past Islamic invasions of India were
inconsequential, is novel in the extreme, since such a belief about
the meaning of military conquest, is embraced by historians nowhere
else. Yet this remarkable fantasy is now an
axiom that has taken hold among a majority of American and British
academic specialists working on India as well. They are
also engaged in a grossly inaccurate chorus of denunciation of
Hinduism and its political manifestations as a calamity only barely
exceeded by Nazism."
(source: Righting
and rewriting Indian history - By Gautam Sen).
Refer to
Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Columnist
Sandhya Jain observes:
"The
discerning reader would be savvy enough to realize that the
objective of Leftist scholarship is to prove, despite all available
evidence, that the Islamic invasion was really India's age of
enlightenment. Hence the denigration of the
Vedic Age and the stubborn insistence that the Aryans were not
indigenous people. This is why Bipan
Chandra protests if medieval Muslim rulers are described
as "foreign" Objecting to the "artificial
glorification of all and sundry who fought against Sultanate and
Mughal rulers", he derides glorification of ancient India as
"undue national pride (which) has its own negative
aspects".
(source:
A
history of impotent rage - By Sandhya Jain
The Daily Pioneer).
The Chittor Tower
of Victory, a nine storey structure built by Maharana Kumbha of
Mewar -
Chittorgarh
Rajput women
committed mass suicide to save their honour in the face of the
imminent entry of victorious Muslim armies, e.g. 8,000 women
immolated themselves during Akbar's capture of Chittorgarh in 1568
(where this most enlightened ruler also killed 30,000
non-combatants).
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
For
more refer to Rajputs
and Invasion of India.
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
"The
killing of men and enslaving of women and children was standard
practice in Islamic conquests. Thus when Mohammed bin Qasim
conquered the lower Indus basin in AD 721, he entered Multan and,
according to the Chach-Nama,
"6,000 warriors were put to death, and all their relations and
dependents were taken as slaves." This
is why Rajput women took to immolating themselves en masse to save
their honor in the face of the imminent entry of victorious Muslim
armies, eg. 8,000 women
immolated themselves during Akbar's
capture of Chittorgarh in 1568
(whereas this most enlightened among Muslim rulers also killed
30,000 non-combatants).
Even peacetime was not all that
peaceful, for as Fernand Braudel
wrote in his book, A
History of Civilization,
"Islamic rule in India as a
"colonial experiment" was
"extremely violent", and "the Muslims
could not rule the country except by systematic terror. Cruelty was
the norm - burnings, summary executions, crucifxions or impalements,
inventive tortures. Hindu temples were destroyed to make way for
mosques. On occasion there were forced conversions. If ever there
were an uprising, it was instantly and savagely repressed: houses
were burned, the countryside was laid waste, men were slaughtered
and women were taken as slaves."
Alauddin
Khilji is
hailed by secularist historians as India's first socialist,
and with reason. "Alauddin is notorious for having pauperized
the Hindus to the utmost limit", in a deliberate policy of
pushing the Hindus so deep into material hardship that they would be
too busy with sheer survival to even think of rebellion." While
the earlier Muslim writers had described Indian prosperity, after
the establishment of the Sultanate the population got impoverished,
and remained so under the Moghuls: "The poverty of Indians was
noticed in the later periods by foreigners."
(source: The
Saffron Swastika - By Koenraad Elst
Voice of India 2001 ISBN 8185990697 p. 824-826).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Secularism and India
The
renewed secular jihad declared by the media in the wake of the Gujarat backlash
accuses Hindutva of communalising the atmosphere in the country.
Liberal
intellectuals can afford to do so only because they are safe in a country whose
frontiers are defended by a Hindu army. In an imaginary case scenario they could
not have preached this secularism under the reigns of Allauddin Khilji,
Giyasuddin Tughlak, Babur or Aurengzeb. They cannot do so even in Srinagar, let
alone Islamabad or Dhaka for even though secularism is dear to them, life is
dearer than secularism.
Was
there something ironic when 57 innocent pilgrims were scorched to death inside
the Sabarmati express, when the name Sabarmati had become synonymous with peace,
non-violence and tolerance? On the other hand the carnage was actually a product
of the political Gandhianism of minority appeasement that emanated from
Sabarmati in the 1920s and 30s.

Watch History
of Ayodhya - videogoogle.com.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Refer
to Religion
of Peace
, Islam
Watch and
In the
Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
***
Marxist attitude to History
In an interview, V. S. Naipaul: I don't see it quite
in that way. The things you mentioned are quite superficial. What is happening
in India is a new, historical awakening. Gandhi used religion in a way as to
marshal people for the independence cause. People who entered the independence
movement did it because they felt they would earn individual merit.
Today,
it seems to me that Indians are becoming alive to their history.
Romila Thapar's book on Indian history is a Marxist attitude to history
which in substance says: there is a higher truth behind the invasions, feudalism
and all that. The correct truth is the way the invaders looked at their actions.
They were conquering, they were subjugating.
And they were in a country where people never understood this.
Only now are the people beginning to understand
that there has been a great vandalising of India. Because of the nature of the
conquest and the nature of Hindu society such understanding had eluded Indians
before.
What is happening in
India is a mighty creative process. Indian intellectuals, who want to be secure
in their liberal beliefs, may not understand what is going on, especially if
these intellectuals happen to be in the United States. But every
other Indian knows precisely what is happening: deep down he knows that a larger
response is emerging even if at times this response appears in his eyes to be
threatening.
But
the sense of history that the Hindus are now developing is a new thing.
Some Indians speak about a synthetic
culture: this is what a defeated people always speak about. The synthesis may be
culturally true. But to stress it could also be a form of response to intense
persecution. In Ayodhya the construction of a mosque on a spot regarded as
sacred by the conquered population was meant as an insult. It was meant as an
insult to an ancient idea, the idea of Ram which was two or three thousand years
old.
(source: An
area of awakening - An interview with Sir V. S. Naipaul - By
Dileep Padgaonkar, The Times of India, July 18, 1993).
For
more refer to Rajputs
and Invasion of India.
As
Naipaul observes, post-conversion, there is a tendency to obliterate the past.
(source:
Secularism and India Inc
-
Priyadarsi Dutta -
Dailypioneer.com).
Swami
Vivekananda talking about Muslims, the monk says they "brought
murder and slaughter in their train and until then peace prevailed
in India".
Here is what
Sri Aurobindo had to say on Islam in a letter to a
disciple on September 12, 1923: "The Mahomedan or Islamic
culture hardly gave anything to the world which may be said to be
of fundamental importance and typically its own.... I do not think
it has done anything more in India of cultural value. It gave some
new forms to art and poetry. Its political institutions were
always semi-barbaric."
(source:
The
Hindu Soul in search of Its Body - Balbir Punj).
Sir
Sidney Low (1857-1932) writes about Benares:
"Benares
is the metropolis of Hinduism...and like a queen, Benares sits by
the Ganges, albeit a queen with purple robes somewhat patched and
tattered and a throne of ivory and clay.
The
stream of the sacred river sweeps past in a wide crescent of pale
yellow water, and Kashi, 'the Splendid,'
as the Hindus call the city...."
"The
Mohammedans tramped heavily on Kashi, and most of its older
shrines disappeared. If you want to see the true
memorials of Hindu art, in its stronger days, you must go
elsewhere, to Madura or Tanjore or Congevaram or to the temples of
Ellora, enriched with sculptured figures almost Hellenic in their
austere simplicity. Benares, like Rome, has passed under the hoof
of the spoiler."
But
Aurangzeb, the iconoclast, broke the idols of the sacred city in
vain."
(source:
A
Vision of India - By Sir Sidney Low 1911 p.
263-266. For more information refer to infinityfoundation.com).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Top of Page
Ayodhya
and End of Negationism
Here is just one example from the 19th century,
written by Mirza Jan, the author of a
historical work known as Hadiquah-I-Shuhada
that appeared in 1856:
“…wherever they found magnificent temples of the
Hindus….the Muslim rulers in India built mosques, monasteries, and inns,
appointed mu’assins, teachers and store-stewards, spread Islam vigorously, and
vanquished the Kafirs. Likewise they cleared up Faizabad and Avadh (Ayodhya),
too from the filth of reprobation (infidelity), because it was a great center of
worship and capital of Rama’s father. Where they stood a great temple of (Ramajanmasthan),
there they built a big mosque…what a lofty mosque was built there by king
Babar!”
Some of the old sources used by Mirza Jan have yet to be
unearthed, but one which he quotes from a Persian work known as Sahifah-I-Chihal
Nasa’ib Bahadurshahi written in 1707 by a grand-daughter of the Moghur emperor
Aurangazeb is particularly interesting. The Moghul princess declares:
“…keeping the triumph of Islam in view, devout Muslim
rulers should keep all idolators in subjection to Islam, brook no laxity in
realization of Jizyah (religious tax on Hindus), grant no exceptions of Hindu
Rajahs from dancing attendance on Id days and waiting on foot outside mosques
till end of prayer…and keep in constant use for Friday and congregational
prayer the mosque built up after demolishing the temples of the idolatrous
Hindus situated at Mathura, Banaras and Avadh…”

Dharwar -
near Pune
(source: History of
India - By A V Williams Jackson)
Watch History
of Ayodhya - videogoogle.com.
***
The Encyclopedia Britannica volume
1, 1985. 15th edition, has to say about Ayodhya:
“There are few monuments of any antiquity. Rama’s
birthplace is marked by a mosque, erected by the Moghul emperor Babur in 1528 on
the site of an earlier temple.
This leaves no doubt that all regarding either the fact of
the temple destruction, or the motives behind their destruction – especially
of the holiest of them, situated at Mathura, Benares and Ayodhya. In the face of
such overwhelming evidence, it is an exercise in futility to try to deny it.
Negationism is simply not an option.
It is important to remember the point made by Sir
V. S. Naipaul, author of India:
A Wounded Civilization (Vintage Books ISBN 1400030757) that the Ayodhya demolition must be
viewed as a symbol of awakening historical awareness on the part of the Hindus.
To the Hindus, the site is hallowed by the birth of their hero, Rama, regarded
by them as the embodiment of truth, generosity, bravery, chivalry and an
incarnation of God Vishnu. It is a sacred spot. Hindus will not forget history. And writers, intellectuals,
and journalists who are ignoring this are failing in their responsibility. They
are taking the easy way out by hiding behind slogans like ‘Secularism’ and
platitudes like “We must not reopen the wounds of history.” This is not
scholarship, but cowardice.
Every living nation has national symbols and Ayodhya is one
of India’s. Just like an American would not let stand a mosque built by
someone after demolishing Mount Vernon (George Washington’s home) or the
Statue of Liberty, which Americans see as a national monument, same way for
Hindus, it is a sacred spot.
(source:
A
Hindu View of the World - By N. S. Rajaram and Profiles
in Deception - By N. S. Rajaram ISBN: 81-85990-65-4). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
***
Ayodhya
and Integration of Hindu Society
Please
refer to Koenraad Elst excellent book
- Ayodhya
and After - By Koenraad Elst).
Top of Page
Effect of Muslim Atrocities on Hindu Society
The Islamic onslaught destroyed centers of learning
in North India. A historical fact worth noting that the last great school of
Indian mathematics flourished in far away Kerala in the 14-15th century, where Madhava
and his students worked on problems of Calculus and Infinite Series more than
two centuries before Newton and Gregory. India before the coming of Islam had
many great centers of learning. Taxila, Nalanda, Vikramashila, Sarnath and many
more used to attract students from all over the world. Following the
establishment of the Delhi Sultanate, for the next six hundred years, not a
center of learning worth the name was established.
Effect
of Muslim Atrocities on Indian Society can be summed up in the words of Abu-Raihan
Muhammad Ibn Ahmad Alberuni, Muslim scholar
from Central Asia. He wrote a very comprehensive book "Indica" in1030
AD. "Alberuni felt a strong inclination towards Indian philosophy. He
learnt Sanskrit and Hindu literature and sciences. He seems to have thought that
the philosophers both in ancient India and Greece, held in reality the very same
ideas, the same as seem to have been his own i.e. of pure monotheism. He seems
to have to have reveled in the pure theories of Bhagavad-Gita. He accompanied Mahmud of Ghazni
on
his campaigns in India wrote: "Mahmud utterly ruined the prosperity of the
country, and performed there, wonderful exploits, by which the Hindus became
like atoms of dust scattered in all directions. ... Their scattered remains
cherish, of course, the most inveterate aversion of all the Muslims. This
is the reason, too, why Hindu sciences have retired far away from those parts of
the country conquered by us, and have fled to places, which our hand cannot yet
reach."
(Refer to Edward
Sachau -- translator Alebruni's 'Indica and
article 'Earth's rotation, its globular shape
and gravity' - By Vinod Kumar,
June 1999 http://www.americanfriends.org/kashmir/earth-shape_K62.html
The Moghuls neglected practical
and secular learning, especially the sciences. Throughout
their long rule, no institutions was established comparable to modern
university, although early India had world-famous centers of learning such as
Taxila, Nalanda and Kanchi. Neither the
nobles nor the mullas were stirred into learning. Nor did Akbar show any
curiosity in European science and philosophy, although both Hindus and Muslims
had made notable scientific contributions in the past. Akbar was
presented with printed books and a printing press, yet even the Indian classics
were first printed by Europeans. It is therefore, not surprising that during the
period of European struggle for power, India was in a state of unparalleled
decline.
(source: India
and World Civilization - By
D. P. Singhal p. 198).
Akbar
was illiterate. So were most of the Muslim rulers. They did not build one good
college in eight centuries, complains Nehru. Naturally, the Muslim invaders saw
no good in the two great universities of India—Taxila and Nalanda. They
destroyed them. Peter
Mansfield - historian of the Middle East, writes: “The great
movements of ideas in western Europe from the Reformation through the
Renaissance and counter-Reformation left the Ottoman world almost untouched.”
The French and Russian revolutions were not different. They made little impact
on the thinking of the Muslim world.
(source: Knowledge
is suspected in Islam
- By M.S.N. Menon). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Naipaul
flays Islam
Novelist V S Naipaul
has caused an outcry by comparing the "calamitous
effect" of Islam on the world with colonialism.
Speaking
after a reading of his new book, Half a Life, at the Queen Elizabeth Hall
in London, Sir Vidia said Islam had enslaved and attempted to wipe out other
cultures. "It has had a calamitous effect on converted peoples. To be
converted you have to destroy your past, destroy your
history. You have to stamp on it, you have to say 'my ancestral culture does not
exist, it doesn't matter'."
(source:
Guardian
News Service) .http://www.hindustantimes.com/nonfram/051001/detFOR05.asp
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Dhan Gopal
Mukerji (18901936) was
the first South Asian immigrant to the United States and author
of Caste and Outcast, sees the Muslim period
of Indian history as horribly oppressive to the Hindus, during which the Hindus
had to abandon some of their highly evolved traditions:
"The Mohammedans wanted to
convert all India to Mohammedanism . . . the Hindus were not willing converts
but resisted to the point of death . . . When the Hindu men died fighting, the
entire female population of garrison towns, in order not to fall into the hands
of their conquerors, burned themselves alive. It was this measure that saved
India from being overpopulated by Mohammedan children . . . . Girls before they
reached the age of maturity were irrevocably betrothed to young Hindus, so that
they could be protected from the Mohammedan enemies . . . Mohammedan rule saw in
India a new marriage system totally unlike the ancient sayamvara ,
meaning the choice."
(source: Caste and Outcast
- Review - Indiastar.com).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Muslim
contribution to civilisation
- By Dr
Farrukh Saleem - Twenty-two
per cent of humanity is Muslim, at least 1.4 billion followers of Islam. Omar
al-Khayyam has been dead for 833 years, and since then Muslims have contributed
next to nothing to physics, chemistry, medicine, literature or economics.
Top of Page
Islamic
Scholarship on India
The
Arabic, Turkish, and Persian invaders brought their historians to document their
conquests of India as great achievements. Many of these
historians ended up loving India and wrote excellent accounts of life in India,
including about the Gandhara and Sindh regions. Their
translations of Indian texts were later retranslated into European languages and
hence many of the European Renaissance inputs from Islam were actually Indian
contributions traveling via Islam.
Many
Muslim scholars showed great respect for Indian society. For
instance:
“The
Arabic literature identifies numerous ministers, revenue officers, accountants,
et cetera, in seventh- and eighth-century Sind as 'brahmans' and these were
generally confirmed in their posts by the conquerors. Where these brahmans came
from we do not know, but their presence was regarded as beneficial. Many cities
had been founded by them and Sind had become 'prosperous and populous' under
their guidance.”
“Of
caste divisions very little mention is made. The stereotype social division is
in professional classes rather than a ritualized caste-hierarchy: 'priests,
warriors, agriculturists, artisans, merchants'.”
“As
Sindh was under the actual rule of Khalif Mansur (AD 753 - 774), there came
embassies from that part of India to Baghdad, and among them scholars, who
brought along with them
two books, the
Brahamsiddhanta to Brahamgupta (Sirhind), and his Khandkhdyaka (Arkanda). With
the help of these pandits, Alfazari, perhaps also Yakub ibn Tarik, translated
them. Both works have been largely used, and have exercised a great influence.
It was on this occasion that the Arabs first became acquainted with a scientific
system of astronomy. They learned from Brahamgupta earlier than from
Ptolemy."
“Another
influx of Hindu learning took place under Harun, AD 786 - 808. The ministerial
family Barmak, then at the zenith of their power, had come with the ruling
dynasty from Balkh, where an ancestor of theirs had been an official in the
Buddhistic temple Naubehar, i.e. nava vihara = the new temple (or
monastery). The name Barmak is said to be of Indian descent, meaning paramaka
i.e. the superior (abbot of the vihara).”
“Induced
by family traditions, they sent scholars to India, there to study medicine and
pharmacology. Besides, they engaged Hindu scholars to come to Baghdad, made them
the chief physicians of their hospitals, and ordered them to translate from
Sanskrit into Arabic books on medicine, pharmacology, toxicology, philosophy,
astrology, and other subjects. Still in later centuries Muslim scholars
sometimes traveled for the same purposes as the emissaries of the Barmak, e.g.
Almuwakkuf not long before Alberuni's time…”
“Many
Arab authors took up the subjects communicated to them by the Hindus and worked
them out in original compositions, commentaries and extracts. A favorite subject
of theirs was Indian mathematics, the knowledge of which became far spread by
the publications of Alkindi and many others."
Alberuni
leaves no doubt as to the origin of the so-called Arabic system of numbers:
“The
numerical signs which we use are derived from the finest forms of the Hindu
signs… The Arabs, too, stop with the thousand, which is certainly the most
correct and the most natural thing to do... Those, however, who go beyond the
thousand in their numeral system are the Hindus, at least in their arithmetical
technical terms, which have been either freely invented or derived according to
certain etymologies, whilst in others both methods are blended together. They
extend the names of the orders of numbers until the 18th order for religious
reasons, the mathematicians being assisted by the grammarians with all kinds of
etymologies.”
In
Islamic Spain, European scholars acknowledged India very positively, as
evidenced by an important and rare 11th century book on world science
commissioned by the ruler of Spain. Its author, Said
al-Andalusi (1029
-1070) Islamic scholar, who
was a prolific author and in the powerful position of a judge for the king in
Muslim Spain.
He
focused
on India as a major center for science, mathematics and culture. Some excerpts:
“The
first nation (to have cultivated science) is India. This is a powerful nation
having a large population, and a rich kingdom. India is known for the wisdom of
its people. Over many centuries, all the kings of the past have recognized the
ability of the Indians in all the branches of knowledge.”
“The
Indians, as known to all nations for many centuries, are the metal (essence) of
wisdom, the source of fairness and objectivity. They are peoples of sublime
pensiveness, universal apologues, and useful and rare inventions.”
“To
their credit, the Indians have made great strides in the study of numbers and of
geometry. They have acquired immense information and reached the zenith in their
knowledge of the movements of the stars (astronomy) and the secrets of the skies
(astrology) as well as other mathematical studies. After all that, they have
surpassed all the other peoples in their knowledge of medical science and the
strengths of various drugs, the characteristics of compounds and the
peculiarities of substances [chemistry].”
“Their
kings are known for their good moral principles, their wise decisions, and their
perfect methods of exercising authority.”
“What
has reached us from the work of the Indians in music is the book… [that]
contains the fundamentals of modes and the basics in the construction of
melodies.”
“That
which has reached us from the discoveries of their clear thinking and the
marvels of their inventions is the (game) of chess. The Indians have, in the
construction of its cells, its double numbers, its symbols and secrets, reached
the forefront of knowledge. They have extracted its mysteries from supernatural
forces. While the game is being played and its pieces are being maneuvered,
there appear the beauty of structure and the greatness of harmony. It
demonstrates the manifestation of high intentions and noble deeds, as it
provides various forms of warnings from enemies and points out ruses as well as
ways to avoid dangers. And in this, there is considerable gain and useful
profit.”
Even as late as the 12th century C.E, al-Idrîsî
(1100-1166), a geographer and scholar from Spain and Sicily, included the
Gandhara region, including Kabul, with India.. The region was famous
for the export of its three local products: indigo, cotton, and iron.
(source:
How
'Gandhara' became 'Kandahar'
- By Rajiv Malhotra and The
Making of the Indo-Islamic World. Volume I – Early Medieval India and the
Expansion of Islam 7th-11th Centuries
- By Andre Wink. Oxford University Press, New Delhi 1999. p.112
-193). Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Top of Page
Taj Mahal – A Rajput Palace/Hindu Temple ?
The story has been
challenged by Professor P.N. Oak (1917 -
2007) was the author of Taj
Mahal: The True Story, who believed that the whole world has been
duped by the history regarding this monument.
Mr. Oak
graduated from
Agra
University
and completed his MA LLB from
Bombay
University
. He was one of the organizers of the Indian National Army, a director and
commentator at the Free India Radio,
Saigon
, and later a co-worker of Netaji Subhas Chandra Bose.
He later worked on the editorial staffs of the Hindustan Times and the
Statesman. He also worked as an editor in the American
Embassy’s Information Service in New Delhi.
He has
claimed that the Taj Mahal is not Queen Mumtaz Mahal's tomb, but an
ancient Hindu temple palace of Lord Shiva (then known as Tejo Mahalaya),
worshipped by the Rajputs of Agra city.
In the course of his research, Oak discovered that the Shiva temple palace had
been usurped by Shah Jahan from then Maharaja of Jaipur, Jai Singh. Shah Jahan
then remodelled the palace into his wife's memorial.
In
his own court chronicle, Badshahnama, Shah Jahan admits that an exceptionally
beautiful grand mansion in Agra was taken from Jai Singh for Mumtaz's burial.
The
ex-Maharaja of Jaipur is said to retain in his secret collection two orders from
Shah Jahan for the surrender of the Taj building.
The
use of captured temples and mansions as a burial place for dead courtiers and
royalty was a common practice among Muslim rulers. For example, Hamayun, Akbar,
Etmud-ud-Daula and Safdarjung are all buried in such mansions.
(source: The
Taj Mahal - BBC).
"Is
world history written from a Christian or Islamic perspective
alone credible?"
There
are no final answers to our questions about humanity's past. In
world history, all "conclusions" must be tentative. Yet,
accounts of the past construed by Western historians usually come
neatly packed in western cultural and sociological paradigms. But
the nagging question diligent seekers of truth about the past ask
remains, "Is world history written from a Christian or
Islamic perspective alone credible?" The fact is, world's distant past is
pre-Christian and pre-Islamic. Though it remains unknowable,
scattered evidence of an older world (that is periodically
reported in world media) tends to arouse the speculative impulse
of a historian like
India
's P.N. Oak who believed that our world's origins go back to its
Vedic heritage.
(source: P.N.Oak:
The lone fighter, etymologist, and historian
- By Prof. Shrinivas Tilak).
Many
believe that the Taj Mahal was a 12th century temple-palace seized from Raja
Jaisingh of Jaipur and converted to accommodate Mumtaz's tomb. Mullah
Abdul Hamid Lahori, Shah Jehan's own official chronicler, has written, that
Mumtaz's body was laid to rest in a "lofty sky-high palace with a majestic
dome" procured from Raja Jaisingh.
The journals of Tamerlane (1336-1405) and Babur (1483-1530)
show that this palace pre-dates Shah Jehan and also points to the notable
absence of any claim by Shah Jehan himself for its construction.
A passage from Shahjahan’s court chronicle, the Badshahnama,
which despairingly admits that the Taj Mahal is a commandeered Hindu palace.
Mansingh’s mansion (manzil) was then in the possession of his grandson
Jaisingh – says the Badshahnama.
French merchant
Jean Baptiste
Tavernier (1605 - 1689) who visited India during Shah Jahan’s reign, has said in
his book, Travels
in India, the
cost of the scaffolding exceeded that of the entire work done regarding the
mausoleum. This proves that all Shah Jahan had to do was engrave Koranic texts
on the walls of a Hindu palace; that is why the cost of the scaffolding was much
more than the value of the entire work done.
The
Encyclopedia Brittanica
states, that the Taj Mahal building complex comprises stables and guest and
guard rooms.
Mr. Nurul Hassan Siddiqui’s
book, The City of Taj, admits that the
Badshahnama states that a Hindu palace was commandeered to bury Mumtaz in.
Historian Vincent Smith, also states that
Babur died in the Taj Mahal 100 years before the death of the lady for whom the
Taj is believed to have been built as a mausoleum. On
page 321, Smith in his book
Akbar
the Great Moghul,
says: " It is surprising to find unmistakable Hindu features in the
architecture of the tomb of a most zealous Musalman saint, but the whole
structure suggests Hindu feeling and nobody can mistake the Hindu origin
of the column and struts of the porch."
(source: Proof
of Vedic Culture's Global Existence -
By Stephen Knapp
p. 280-9). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.

Sir V. S.
Naipaul had called the Taj Mahal a vulgar, crude building, a display of
power built on blood and bones. "The
Taj is so wasteful, so decadent and in the end so cruel that it is
painful to be there for very long. This is an extravagance that
speaks of the blood of the people."
As
one famous Telugu poet wrote, "It is not to remember who built the Taj
Mahal. It is to remember who are the labourers"
Refer
to chapter on Survarnabhumi
and Sacred
Angkor
Refer
to Al-Qaeda
letter says Taj next target
- ibnlive.com. Refer
to Online
guide: Killing 'infidels'
- ynetnews.com.
Refer
to Genocide and
Ethnic Cleansing of Kashmiri Hindu Pandits - And the World
Remained Silent - Movie http://www.jaia-bharati.org/films/and-the-world.mpg
Refer
to Religion
of Peace
, Islam
Watch and
In the
Name of Allah
Watch
video - About Islam – Dr.
Wafa Sultan,
a Syrian-American psychiatrist
Refer
to The
True Story of the Taj Mahal - By P. N. Oak and
Was
the Taj Mahal a Vedic Temple? The
Photographic Evidence
***
Dr.
Ernest
Binfield Havell (1861-1934
(principal to the
Madras College of Art in the 1890s and left as principal of the Calcutta College
of Art some 20 years later) has observed: " His
first point was that whatever the inspiration, ‘there is one thing which has
struck every writer about the Taj Mahal and that is its
dissimilarity
to any
other monument in any other part of the world.."
Havell
insisted that the Islamic architecture in India was influenced by the Hindus.
He supplied the following quotes from the opening quotes of his book,
Indian
Architecture - Its Psychology, Structure and History from the First
Mohammedan Invasion to the Present Day. These
give evidence at the admiration the Muslims had for Indian architecture:
"
Alberuni, the Arab historian,
expressed his astonishment at and admiration for the work of Hindu
builders.
"Our people, he said,
"when they see them, wonder at them and are unable to describe
them, much less to construct anything like them."
Abdul
Fazal author of Akbar-nama,
wrote, "It passes our
conception of things, few indeed in the whole world can compare with
them."
Outside
India, its supposed precursor, Humayun’s tomb in Delhi, or the other two white
marble tombs, those of Itimad-ud-Daula in Agra and Salim Chishti at Fatehpur
Sikri, were so inferior as to be unworthy of comparison.
There
was no precedent in the strictly non-representational art of Islam. And
only an Hindu artist with his purely conceptual approach could have created a
building that was so blatantly seductive.
"The
best Agra workers of the present day are also Hindus..." In my opinion the
Delhi pietra dura (the figure drawing of birds inlaid in the rear wall of the
royal balcony in the Diwani-i-Am, Red Fort) has been wrongly attributed to
Shahjahan's reign..the naturalistic representation of birds and animals are a
violation of Muslim law. The strict letter of (Koranic) law forbade the
representation of the likeness of anything which is in heaven above, or in the
earth beneath." (Note: Taliban recently has banned images of animals in
Afghanistan). The Taj Mahal had a grand garden. A graveyard never boasts of
luscious fruit and fragrant flower trees, since the idea of enjoying the fruit
and flowers of graveyard is revolting. The garden could therefore, only have
been the adjunct of a palace.
An
American visitor named Baynard Taylor has
been quoted on page 177 of Keene's Handbook.
Taylor observes: "I have been struck by the singular fact that, while at
the central seats of the Moslem empire art reached but a comparative degree of
development here and there, on the opposite and most distant frontiers (i. e.
Spain and in India) it attained a rapid and splendid culmination." In
other words, in lands so distant as Spain and India Muslim invaders apparently
built stupendous and magnificent monuments but in their own lands like Syria,
Iraq and Arabia they have pretty little to show of the same caliber.
Also
Shah Jahan was no patron of the arts. Had he been one, he would not have had the
heart to chop off the hands of those who are said to have toiled to 'build' the
monument for his wife. An art lover, disconsolate over his wife's death, would
not indulge in an orgy of maiming skilful craftsmen.
Emperor Shahjahan’s wife Arjumand Banu died in Burhanpur
somewhere between 1629 and 1632 A.D. Her body was buried in a garden there but
is said to have been exhumed after about six months and transported to Agra. Jean Baptiste Tavernier, 17th
century French jewel merchant, toured India for trade between 1641 and 1668 A.D.
In his book, Travels
in India, he has recorded all kinds of information on India.
Mumtaz died somewhere between 1629 and 1632. Tavernier arrived in India nearly
11 years after Mumtaz’s demise. According to Tavernier the work commenced and
ended during his stay in India. According to some Muslim accounts the Taj Mahal
was complete starting from the foundations, by 1643, while Tavernier tells us
that the work concerning the mausoleum was not begun by at least 1641. That
means that even if the work began in 1641 it ended only in 1663. This was
impossible since Shah Jahan was no longer on the throne after 1658. If a
stupendous monument had been built for the burial of a consort, there would have
been a ceremonial burial date and it would not go unrecorded.
Even Encycopedia Brittanica states that
Tavernier began a
journey (1638-43) as far as Agra and Golconda. His visit to the Great Moghul and
to the diamond mines.
Tavernier has recorded: “ Of all the tombs which one sees at Agra that of the wife
of Shahjahan is the most splendid. He purposely made the tomb near the Tasimacan
(which had six large courts) where all foreigners come, so that the whole world
should see and admire it. “
The
word Tasimacan is Taz-I-macan, ie. Royal residence,
which is synonymous with Taj Mahal. That is to say, the Hindu palace was known
as Tasimacan alias Taj mahal even before Mumtaz’s burial, according to Tavernier.
He tells us that foreigners used to flock to see the magnificent palace and that
Shahjahan’s object in burying Mumtaz there was precisely to cash in on the
sculptural grandeur of that dreamland palace. "Mahal" is
exclusively used in India, is not of Arabic or Persian origin therefore not of
the Mughal period, and contends that it is instead of Sanskrit origin. One can
easily identify "Mahal" as a contraction of the Sanskrit "Mahalaya"
or "Maha-alaya" meaning "Grand Residence" and when "Taj
or Tej" meaning a crown is the qualifying adjective, the term takes on a
whole new meaning, i.e. Grand Residence of the Crown, or Grand Royal Palace.
"Tejas" is also the Sanskrit term for "resplendence" and
"Teja Mahalaya" also means "Resplendent Shrine". The entire
Taj building consists of over 1000 rooms along its corridors, in the two
basements, on the upper floors and in its numerous towers, which clearly bears
out that the contention that it was meant to be a temple-palace. The Taj Palace
is located in the twin township of Jaisinghpura and Khawaspura, which are Rajput
words, not Muslim. The Taj complex houses a pair of Nakkar Khana, i.e. drum
houses. Drum houses are not only superfluous in a tomb but is a positive misfit
for a departed soul.
Radiocarbon dating was performed on some door samples taken
from the Taj Mahal by Prof Marvin Mills of the Pratt Institute Archaeological
History Department, New York, who with Dr. Evan Williams of the Brooklyn College
radiocarbon laboratory, thereby determined that the monument pre-dates Shah
Jehan by at least three centuries.
The ex-Maharaja of Jaipur still retains in his secret
collection two orders from Shah Jahan for surrendering the Taj building. Using
captured temples and mansions, as a burial place for dead courtiers and royalty
was a common practice among Muslim rulers. For example, Humayun,
Akbar, Etmud-ud-Daula and Safdarjung are all buried in such mansions. European
traveler Johan Albert Mandelslo, who visited
Agra in 1638 (only seven years after Mumtaz's death), describes the life of the
city in his memoirs. But he makes no reference to the Taj Mahal being built.
The
writings of Peter Mundy of the East India
Company (The Travels of Peter Mundy) an English visitor
to Agra within a year of Mumtaz's death, also suggest the Taj was a noteworthy
building long well before Shah Jahan's time. Many rooms in the Taj Mahal have
remained sealed since Shah Jahan's time, and are still inaccessible to the
public. Fearing political backlash, Indira Gandhi's government tried to have
Oak's book withdrawn from the bookstores, and threatened the Indian publisher of
the first edition with dire consequences. The current Indian government should
open the sealed rooms of the Taj Mahal and let experts investigate.
Shah Jahan is often misrepresented in Indian histories as a
fabulously rich Mughal. The image o his derives from the belief that he built a
number of costly buildings while he actually did not build even a single one.
Far from being a monarch possessing fabulous wealth Shah Jahan could hardly
command any resources worth his name because his near – 30 –years reign was
marred by 48 military campaigns. Shah Jahan’s relative poverty is fully
borne out by Tavernier’s remark that
from “want of wood” the scaffolding, including the support of arches, had
all to be made of bricks. The reader may well consider whether a monarch who
cannot muster even the timber necessary for a scaffolding, in a country like
India which had vast stretches under dense forest, can ever hope or dream of
ordering a building as magnificent and majestic as the Taj Mahal???
Mumtaz
mahal – The Lady of the Taj
According
to Shah Jahan’s own court chronicle, the Badshahnama, which says, “ On the
17th Sil-I-Kada, 1040, died Nawab Aliya Begam, in the 40th year of
her age…She had borne him eight sons and six daughters…”
Maulvi Mionuddin Ahmed
observes that Mumtaz's original name was Arjumand Banu Begum, and she was
conferred the honorific title Mumtaz-ul-Zamani by her father-in-law Jehangir,
but never Mumtaz Mahal, and she acquired the addition "Mahal"
posthumously by virtue of being entombed in a palace, and that on the contrary
it was not the monument which acquired her name, as latter-day historians would
have us believe.
What
was the status of this lady?
Arjumand Banu’s father was Khwaja Abul Hasan (also known as
Yamin-ud-Daula Asaf khan) and mother, Diwanji Begum. Born in 1594, Mumtaz was
married to Shah Jahan in 1612. She was 18 while Shah jahan was 21 years of age
at the time of marriage. But she as not Shah Jahan’s
first wife. Shah Jahan’s first wife, the queen, was a great
grand-daughter of the ruler of Persia – Shah Ismail Safwi. Shah Jahan had
numerous other wives and many consorts. He not only was married before taking
Mumtaz as his wife but also married again after her
death. In between these weddings he also used to take consorts by the hundreds into
his harem. It is, therefore, futile to argue, as is traditionally done, that
Shah Jahan was so devoted to Mumtaz as to lose all interest in life after her
death and that he, therefore, perpetuated her memory in a magnificent monument.
During the 18 years of her married life she bore 14 children
of whom 7 survived her. That meant in no single year was she free from
pregnancy, which shows Shah Jahan’s utter disregard
to his wife’s health, so much so that Mumtaz died soon after her
last delivery. She was only 37 years of age.
This questions the whole myth that
Taj Mahal is a monument of Love?
The Taj Mahal originated as a Shiva
Temple
The
Taj edifice which Shah Jahan’s own chronicle
(The Badshahnama) admits to be a Hindu mansion could have been an ancient
Hindu temple. It is often wondered what determines the size of Mumtaz’s
centoph. It is neither of the average height of a Muslim woman of the 17th
century nor is it of the average height of an Islamic grave. It could be
possible that the height of Mumtaz’s cenotaph is the height of the Hindu
Shiva Linga consecrated in the Taj Mahal may have been the deciding
factor. It could be then that the ancient Hindu sacred Shiva Linga is buried in
the cenotaph while the grave in the basement may or may not contain Mumtaz’s
body because bodies are always buried in the earth and not on a two-storey-high
stone flooring.
Tavernier also mentions the six courts in the Taj Mahal
building complex where a bazaar use to be held. It is common knowledge that in
Hindu tradition bazaars and fairs are held around temples which constitute the
focal points of Hindu life.
(source: Taj
Mahal: The True Story - By P.N. Oak
http://www.hindunet.org/hindu_history/modern/taj_oak.html
http://www.amazon.com/exec/obidos/ASIN/0961161442/qid=996716357/sr=1-1/ref=sc_b_1/102-5083664-1858564)
Shah
Jehan did not build the Taj - By Arvind Ghosh
Some antecedents
of Taj Mahal. It was built over a pre-existing Hindu temple on the banks of
Yamuna and has been extensively documented by few archeologists who smelled
foul. It is like King's clothes story - nobody dares to question it because of
sheer image of the Taj Mahal in the world.
It is very rare to have Muslim structures near banks of
rivers, esp. Indian rivers. And all the builders of Taj Mahal had
their hands chipped off which is a fact.
For more information please refer to
Was
the Taj Mahal a Vedic Temple? The
Photographic Evidence).
The confession is contained in the "Badshahnama",
a chronicle containing an account of Shah Jahan's reign by his court employee,
Mulla Abdul Hamid Lahori. Printed copies of the "Badshahnama"
(Bibliotheca Indica Series of the Asiatic Society of Bengal) are now available
in all prominent historical libraries. A photostat of the relevant extract in
Persian is provided herewith. The passage reads:
"Before
this (i.e. being taken over) it was the manzil of Raja Mansingh. At this time,
it was in the occupation of Raja Jaisingh, his nephew. This was selected for
Mumtaz's heavenly abode...Although Raja Jaisingh deemed the take over of the
grand mansion (Ala manzil) as a great honor done to him yet as a matter of
etiquette and since it (taking over without compensation) is not permitted by
religious convention - he was paid a (certain sum for it from the royal
treasury."
(source: Shah
Jahan did not build the Taj - By Arvind Ghosh). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
For more on
destruction of Hindu temples, refer to
Hindu
Temples: What Happened to Them : (A Preliminary Survey) - By Arun Shourie
For more on the Taj Mahal controversy, please
visit: Refer
to The
True Story of the Taj Mahal
- By P. N. Oak
***
An
Architect looks at the Taj Legend
by Professor Marvin H. Mills - Pratt
Institute, New York
http://www.geocities.com/Athens/Ithaca/3440/tajm.html
The architectural historian, Marvin Mills of the
Pratt Institute in New York had a piece of wood from a door in the north facade
of the Taj carbon-dated. When tested at the Brooklyn College Radiocarbon
Laboratory, the date came to 1359 AD, about three hundred years earlier than
Shahjahan's time. But such a single reading cannot be given too much of
importance in the weighing of the evidence.
The Taj Mahal Controversies
by Subhask Kak
http://www.sulekha.com/column.asp?cid=231036
The Taj Mahal - BBC
http://www.bbc.co.uk/dna/h2g2/A5220
Many rooms in the Taj Mahal have remained sealed since Shah
Jahan's time, and are still inaccessible to the public. Oak asserts they contain
a headless statue of Shiva and other objects commonly used for worship rituals
in Hindu temples.
Fearing political backlash, Indira Gandhi's government tried
to have Oak's book withdrawn from the bookstores, and threatened the Indian
publisher of the first edition with dire consequences.
The only way to really validate or discredit Oak's research
is to open the sealed rooms of the Taj Mahal, and allow international experts to
investigate.
The
Question of the Taj Mahal
By P. S. Bhat and A. L. Athawale
http://www.stephen-knapp.com/question_of_the_taj_mahal.htm
***
Jan. 30, 2007
Editor
Atlanta Journal Constitution
Dear Sir,
Re.: Taj Mahal – Mausoleum or
Hindu
Temple
Palace
?
In Anna
Johnson's article, 'Egypt Scorns 7 Wonders Contest' (AJC 1/29/07), a
picture of Taj Mahal is shown with comments that Taj, "mausoleum was built
on the orders of Shahjahan, Muslim Mogul Emperor to honor his beloved late
wife" and that "it is 'regarded as the best jewel of Muslim art in
India
."
The following scientific analysis questions the validity
of the fairy tale of Shahjahan's romantic love for
Mumtaz and suggests that Taj Mahal was the Hindu temple palace owned
by Hindu king, Raja Jaisingh and was
commandeered by Shah Jahan and desecrated and subsequently revamped by him for
use as a Muslim tomb.
The 'Badshahnama', an official chronicle written by Mulla
Abdul Hamid Lahori confirms that "the site covered with a majestic
magnificent lush garden, to the south of that great city (Agra) and amidst which
the building known as the palace of Raja Mansingh, at present owned by Raja
Jaisingh, grandson, was selected for the burial of the Queen whose abode is in
heaven." ( P.3 the History of India as told by its own Historians, Vol.
VII, Sir H. M. Elliot) ( Click
) (The Taj Mahal is a Temple Palace by P. N. Oak -
1993).
Mumtaz died and buried at Burhanpur in June 1631. Her body was exhumed and taken
to
Agra
on Dec. 11, 1631 and was reburied on the Taj ground on Jan 8, 1632. Is it
humanly possible to build such a vast magnificent complex within six months? The
first farman (emperor's decree) issued on 9/20/1632 by Shahahan urges Raja
Jaisingh to expedite shipment of marble for facing the interior walls of Taj
which suggests that the building was already in existence.
Aurangazeb wrote to his father (Shah Jahan) on Dec. 9, 1652 reporting serious
leaks on the north side and several other parts of the complex. Would Taj
building have shown symptoms of decay within mere 13 years of its construction?
Since Taj was built a few hundred years ago, it was showing normal wear and
tear.
Islam forbids building such mausoleum for a dead person's tomb and therefore it
is farfetched to believe that Taj is an Islamic construction.
A piece of a wooden panel was subjected to a carbon-14 test by Evan T, Williams,
Chemistry professor, City of New York College (Itihas Patrika- a quarterly
Journal, Vol. 4, dt. 12/31/1984). As per the test report, the age of wooden
samples was determined to be "1359 + - 89 AD. Thus there is a 67%
probability that the age of the sample lies between 1448 and 1270 AD. (Click).
Professor Marvin H. Mills (an architect and architectural historian), Pratt
Institute, New York had written to Archaeology Survey of India (ASI) on Oct. 3,
1984 requesting for permission to carry out tests on 20 samples from different
locations of Taj by using science of thermo-luminescence. The
permission was denied by ASI on flimsy grounds.
Other valid questions mentioned below have never been answered:
Why does the "mosque" face west instead of
facing
Mecca
against the Islamic norm?
Why does a mausoleum need hundreds of rooms- unusual for a mosque?
What are the sealed-up rooms on the south side of the long corridor opposite the
twenty contiguous rooms? Why is public allowed to see only the garden level
floors and not the rest of the several seven-storied edifices?
Why ASI does not allow scholars and research workers to enter and study whatever
objects and décor are within? Why has ASI blocked carbon or any other
scientific tests to verify the age of Taj?
Why are there Hindu symbols of lotus and 32 tridents ( Lord Shiva's weapon) in
the concave dome ceiling of Mumtaz's cenotaph?
Why does the dome of Taj bear a trident pinnacle with crescent? Islamic
crescents are always oblique. Where are the texts and manuals on Islamic
architecture? Where are the records and architectural designs of Taj Mahal?
The Goebbelsian lie,
started by Shah Jahan and his courtiers was perpetuated by the British as per
their 'divide and rule' policy. The old cliché "History is written
(distorted) by the victors" rightly fits into the story of Taj Mahal.
Unfortunately, the Indian politics of minority appeasement, fear of Muslim
violence and vote bank since 1947 has prevented the truth of age and origin of
Taj Mahal being revealed to the world at large. All said and done, Taj Mahal or
if we go by its original name 'Tejo Mahalaya' is wonder of the world, no doubt.
Sincerely,
D. Shah
(source:
http://intellibriefs.blogspot.com/2007/02/taj-mahals-historical-description.html).
***
Lord
William Bentinck, considered dismantling the Taj
Mahal and putting it
up at a public auction and sold for the value of its marble. to meet
the shortage of money in the East India Company's treasury. The
Taj Mahal was also used as a stable during the Raj.
(source: India
and World Civilization - By
D P Singhal p. 272).
Rama's hallowed place.
***
Author
V. S. Naipaul
has said: "The Pakistanis boast of the history. So why should people just
across the border in India pretend it doesn't exist? What kind of nonsense is
this? In their junior history books it's there. " We
conquered, and looted. And we destroyed. We did away with all the idols, we did
away with all the temples. Yes, it was our land'. The Pakistani dream is one day
that there'll be a Muslim resurgence and they will lead the prayers in the
mosques in Delhi. You can hear that in Pakistan."
(source: www.tehelka.com).
(Afghan
Hindus forced to wear labels: The ruling
Taleban leadership in Afghanistan announced plans on Tuesday to force Hindus to
wear identity labels on their clothing to differentiate them from Muslims. The
proposal - reminiscent of the yellow Star of David that Jews were forced to wear
in Nazi Germany).
(source: http://www.msnbc.com/news/576476.asp)
Comparisons have been drawn with the Nazi regime, which in the 1930s had
similarly asked Jews to wear a yellow star so that they were clearly marked. Today
Hindus have been marked out, tomorrow they may well be targeted for crimes real
or imagined and there will be no one to save them. The US and the
West, leaders and believers of the Free World, supporters of the creed of
liberty and justice, are doing even less. All they have done is impose economic
sanctions, which only hurt the poor and the weak in Afghanistan.
(source: They
now come for the Hindus - By Amberish K Diwanji
-
Jihadis (Holy Warriors) restoration of Islamic rule over all parts of India.
http://www.sreevideos.com/indianews/library/weekly/aa122400c.htm)
Kashmir's Hindus run scared
of rising violence
A wave of grisly killings of Hindus by Muslim
guerrillas over the past six weeks has terrorized the minority community in
revolt-racked Kashmir. The latest victims were two Hindu priests who were
dragged from a temple by Muslim rebels and beheaded, police said.
(source: Yahoo
News.com - By Ashok Pahalwan).
Sir V. S. Naipaul
author, Nobel laureate, writes in his book Beyond
Belief: Islamic Excursions Among the Converted Peoples is:
"There probably has been
no imperialism like that of Islam and the Arabs....Islam seeks as an article of
the faith to erase the past; the believers in the end honor Arabia alone, they
have nothing to return to." In the Indian context, Naipaul views Islam as
far more disruptive than the British rule.
Muslim insecurity led to the call for the creation of Pakistan. It went at the
same time with an idea of old glory, of the invaders sweeping down the northwest
and looting the temples of Hindustan and imposing faith in the infidel. The
fantasy still lives: and for the Muslim converts of the subcontinent it is the
start of their neurosis, because in this fantasy the convert forgets who or what
he is and becomes the violator."
(source:
Beyond
Belief - IndiaStar).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
For
more refer to Rajputs
and Invasion of India.
***
For
more information on the havoc caused to the fabric of Hindu society, refer to: The
Destruction of Hindu Temples
- By
Sita Ram Goel
and Negationism
and the Muslim Conquests - By Francois
Gautier
Kashmiri Hindus (Pandits) are
in their eleventh year of exile
after Islamic religious
fundamentalists in the valley of Kashmir took to armed subversion and terrorism
and drove them out of their centuries old habitat.
(source: Panun
Kashmir.org).
Top of Page
The
Religious consequences of Defeat
The conquest of India by the Muslims and the establishment of
an Islamic state apparatus as an instrument of its propagation is
an experience that Hinduism has difficulty in handling even to
this day. Moreover, during this long period of Muslim Rule (ca.
1000-1858), the Hindus squandered many chances of regaining
control over their political destiny, so that the Hindus
had to face the religious consequences of not just defeat but also
demoralization. There are some parallels with the
Jewish experience. There was the
destruction not of the Temple but of temples, and a
kind of Hindu diaspora. Thus Alberuni
wrote: “Hindu sciences have retired far away from those parts of
the country conquered by us, and have fled to places when our
hands cannot yet reach, to Kashmir, Benares, and other places.”

Sculptures
of Hindu Divinities: Shiva and Parvati at Ellora.
Refer
to chapter on Survarnabhumi
and Sacred
Angkor
***
But there was one marked contrast between Hindu and Jewish
experiences. While the Jews were scattered from their homeland, the
Hindus were subdued in their own homeland. The dominant
mood in the north was one of demoralization with the replacement
of the Hindu rule by the Muslim. Hindu learning centered on
Sanskrit received a setback, and the vacuum was filled at the
political level by Persian but at the popular level by the rise of
numerous regional languages.
South India emerged as the citadel
of Hinduism after the north had been overrun by the Muslims.
In the south, the Vijayanagar Empire (14th –17th
centuries), although it also finally succumbed to Muslim pressure,
held it at bay for a sufficiently long period of time to prevent
such fissures in the body politic arising in the south as led to
the formation of Pakistan and Bangladesh in the north.
By the beginning of the 19th century, the British
had established themselves in India with sufficient firmness to
permit missionary activity within their realm. The
victory of the British, and by proxy of Christianity, produced its
own chain of consequences. The fact that the British had defeated
both the Hindus and Muslims and now ruled over both could have
created an interesting consequence – uniting the two communities
in a common cause against the British/Christian enemy. The mutiny
against the British in 1857-1858 and the Gandhian movement in its
early phase raised such hopes, but they were never realized, for
the country was partitioned represented the religious consequence
of two defeats – at the hands of the Muslims as well as the
Christians.
On the whole it can be said that Hinduism fared better in its
encounter with Christianity than in its clash with Islam. Islamic
rule over the Hindus was longer (approximately 700
hundred years) and more successful in the sense that a
quarter of the Hindu population was converted to Islam.
One major religious consequence of the Christian presence in
India as a result of military defeat of the Hindus was the
projection of the Bhagavad Gita
as the central scripture of modern Hinduism within a century. One
would have expected such a development within Hinduism when it
faced the people with the book – the Muslims – but it was
curiously delayed until the encounter with another people of the
book – the Christians.
One
religious consequence of freedom - was the partition of the
country into India and Pakistan on religious grounds. While
Pakistan was conceptually created as a homeland for Indian
Muslims, India was not visualized as the homeland of the Hindus.
Thus a "theocratic" Pakistan and a secular India. This
development was further facilitated by the pluralistic nature of
Hinduism.
(source:
Our
Religions - edited Arvind Sharma p. 50-52).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Mopla
Rebellion
B.
R. Ambedkar
wrote, in his book, Thoughts
on Pakistan:
“Beginning
with the year 1920 there occurred ... in Malabar what is known as
the Mopla Rebellion. It was a result of the agitation carried out
by two Muslim organisations, Khuddam-i-Kaba and the Central
Khilafat Committee.
The
agitations actually preached the doctrine that India under the
British government was Dar-ul-Harab and that the Muslims must
fight against it and if they could not, they must carry out the
alternative principle of Hijrat.”
The
rebellion against the British found ready victims in Hindus.
In
Ambedkar’s words: “The Hindus were visited by a dire fate at
the hands of the Moplas. Massacres, forcible conversions,
desecration of temples, foul outrages upon women, such as ripping
open pregnant women, pillage, arson and destruction — in short,
all the accompaniments of brutal and unrestrained barbarism, were
perpetrated freely by the Moplas upon the Hindus… The number of
Hindus who were killed, wounded or converted is not known. But the
number must have been enormous.”
(source:
Writings
and Speeches - By B R Ambedkar
Volume 8 p. 163). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Top of Page
Conclusion
Koenraad Elst,
Belgian scholar has rightly pointed out:
"The real harm done
to Hinduism and Hindu society (by the Islamic onslaught) is not the
loss of stone structure, which are but the outermost layer of the real
harm done to Hindu society. There has been a loss of vast territories
- they may be claimed back, but that would hardly be any less superficial. Far
more fundamental is the moral damage that has been
done: the loss of self confidence, the unprecedented and harsh enmity
within Hindu society (internal enmity and bitterness typically occurs in
powerless groups), the boot-licking attitude among the
Hindu intelligentsia, the negative self-image. The moral damage again
is partly due to a loss of knowledge and memory: the Hindu educational system
has been destroyed, and the Hindus are helpless in the face of concerted efforts
to disinform them and destroy their soul."
(source: Ayodhya
and After - By Koenraad Elst Voice of India SKU: INBK2650
p. 21).
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Refer
to Islam
Under Scrutiny by Ex-Muslims - By Alamgir Hussain -
islam-watch.org.
Watch History
of Ayodhya - videogoogle.com.
Top of Page
Articles
The
Invasion of India by the Muslim Hoards
By Dr. Babasaheb
Ambedkar
Historically, Pakistan was part of India when Chandragupta
was the ruler; it continued to be part of India when Hsuan Tsang, the Chinese
pilgrim, visited India in the 7th century A.D. In his diary, Hsuan
Tsang has recorded that India was divided into five divisions.
(* The writers of the Puranas divided India into nine
divisions). It is also true that when Hsuan Tsang came, not only the Punjab but
what is now Afghanistan was part of India and further, the people of the Punjab
and Afghanistan were either Vedic or Buddhist by religion. But what happened
since Hsuan Tsang left India?
The first Muslim invasion of India came from the north-west
by the Arabs who were led by Mahommad Bin Qasim. It took place in 711 A.D. and
resulted in the conquest of Sind. This first Muslim invasion did not result in a
permanent occupation of the country because the Caliphate of Baghdad, by whose
order and command the invasion had taken place, was obliged by the middle of 9th
century A.D. to withdraw its direct control from this distant province of Sind.
Soon after this withdrawal, there began a series of terrible invasions by
Muhammad of Ghazni in 1001 A.D. Muhammad died in 1030 A.D., but within the short
span of 30 years, he invaded India 17 times. He was followed by Mahommed Ghori,
who began his career as an invader in 1173. He was killed in 1206. For thirty
years Muhammad of Ghazni ravaged India and for thirty years Mahommad Ghori
harried the same country in the same way.
Then followed the incursions of the Moghul hordes of Chenghiz
Khan. They first came in 1221. They then stayed on the border of India but did
not enter it. Twenty years later, they marched on Lahore and sacked it. Of their
inroads, the most terrible was under Timur in 1398. Then comes on the scene a
new invader in the person of Babar who invaded India in 1526. The invasion of
India did not stop with that of Babar. There occurred two more invasions. In
1738 Nadir Shah’s invading host swept over the Punjab like a flooded river
“furious as the ocean”. He was followed by Ahmad Shah Abdali who invaded
India in 1761, smashed the forces of the Maharthas at Panipat and crushed for
ever the attempt of the Hindus to gain the ground which they had lost to their
Muslim invaders.
These Muslim invasions were not undertaken merely out of lust
for loot or conquest, but also to strike a blow at the idolatry and polytheism
of Hindus and establishing Islam in India. In one of his dispatches to Hajjaj,
Mahommad bin Qasim is quoted to have said:
“ The nephew of Raja Dahir, his warriors and principal
officers have been dispatched, and the infidels converted to Islam or destroyed.
Instead of idol-temples, mosques and other places of worship have been created,
the Kutbah is read, the call to prayers is raised, so that devotions are
performed at stated hours.”
Muhammad of Ghazni also looked upon his numerous invasions of
India as the waging of a holy war. Al’Utbi, the historian of Muhammad,
describing his raids writes:
“He demolished idol temples and established Islam. He
captured ……cities, destroyed the idolaters, and gratifying Muslims. He then
returned home and promulgated accounts of the victories obtained for
Islam……..and vowed that every year he would undertake a holy war against
Hind.”
Mahummad Ghori was actuated by the same holy zeal in his
invasions of India. Hasan Nizami, his historian, describes his work in the
following terms:
“He purged by his sword the land of Hind from the filth of
infidelity and vice, and freed the whole of that country from the thorn of
God-plurality and the impurity of idol-worship, and by his royal vigor and
intrepidity left not one temple standing.”
Taimur has his Memoir explained what led him to invade India.
He says:
“My object in the invasions of Hindustan is to lead a
campaign against the infidels, to convert them to the true faith according to
the command of Muhammad (on whom and his family be the blessing and peace of
God) to purify the land from the defilement of misbelief and polytheism, and
overthrow the temples and idols, whereby we shall be Ghazis and Mujahdis,
companions and soldiers of the faith before God.”
These Muslim invaders were Tartars, Afghans, and Mongols.
Mahommad bin Qasim’s first act of religious zeal was forcibly to
circumcise the Brahmins of the captured city of Debul; but on discovering that
they objected to conversion, he proceeded to put all above the age of 17 to
death, and to order all others, with women and children, to be led into slavery.
The temple of the Hindus was looted, and the rich booty was divided equally
among the soldiers, after one-fifth, the legal portion for the government, had
been set aside.
Muhammad of Ghazni from the first adopted those plans that
would stike terror into the hearts of the Hindus. After the defeat of Raja
Jaipal in A.D. 1001, Muhammad ordered that Jaipal “be paraded about in the
streets so that his sons and chieftains might see him in that condition of
shame, bonds and disgrace; and that fear of Islam might fly abroad through the
country of the infidel.”
“The slaughtering of ‘infidels’ seemed to be one thing
that gave Muhammad particularly pleasure. In one attack on Chand Rai, in A.D.
1019, many infidels were slain or taken prisoners, and the Muslims paid no
regard to booty until they had satiated themselves with the slaughter of the
infidels and worshippers of the sun and fire. The historian naively adds that
the elephants of the Hindu armies came to Muhammad of their own accord, leaving
idols, preferring the service of the religion of Islam.”
The slaughter of the Hindus, gave a great setback to the
indigenous culture of the Hindus, as in the conquest of Bihar by Muhammad
Bakhtyar Khilji. When he took Nuddea (Bihar) the Tabaquat-I-Nasiri informs us
that:
“ great plunder fell into the hands of the victors. Most of
the inhabitants were Brahmins with shaven heads. They were put to death. Large
number of books were found…..but none could explain their contents as all the
men had been killed, the whole fort and city being a place of study.”
Summing up the evidence on the point, Dr. Titus, author of
Indian Islam p. 22, says:
“ Of the destruction of temples and the desecration of
idols we have an abundance of evidence. Mahommad bin Qasim carried out his plan
of destruction systematically in Sind, but he made an exception of the famous
temple of Multan for purposes of revenue, as this temple was a place of resort
for pilgrims, who made large gifts to the idol. Nevertheless, while he thus
satisfied his avarice by letting the temple stand, he gave vent to his malignity
by having a piece of cow’s flesh tied around the neck of the idol.”
“ Minhaj-as-Siraj further tells us how Mahommad became
widely known for having destroyed as many as thousand temples, and of his great
feat in destroying the temple of Somnath and carrying off its idol, which he
asserts was broken into four parts. One part he deposited in the Jami Masjid of
Ghazni, one he placed at the entrance of the royal palace, the third he sent to
Mecca, and the fourth to Medina.”
Lane Poole, author of Medieval India p. 26, has said that
Mahommad of Ghazni:
“who had vowed that every year should see him wage a holy
war against the infidels of Hindustan” could not rest from his idol-breaking
campaign so long as the temple of Somnath remained inviolate. It was for this
specific purpose that he, at the very close of his career, undertook his arduous
march across the desert from Multan to Anhalwara on the coast, fighting as he
went, until he saw at last the famous temple:
“There were a hundred thousand pilgrims were wont to
assemble, a thousand Brahmins served the temple and guarded its treasures.
Within stood the famous Shiva linga, adorned with gems and lighted by jeweled
candelebra which were reflected in rich hanings, embroidered with precious
stones like stars, that decked the shrine….The foreigners nothing daunted,
scaled the walls, fifty thousand Hindus suffered for their faith and the sacred
shrine was sacked to the joy of the true believers. The great stone was down and
its fragments were carried off to grace the conquerors’ palace. The temple
gates were set up at Ghazni and a million pounds worth of treasure rewarded the
iconoclast.”
Dr. Titus writes, that Quatb-ud-Din Aybak, also destroyed a
thousand temples, and then raised mosques on their foundations. He also built
the Jami Masjid, Delhi, and adorned it with stones and gold obtained from the
temples which had been demolished by elephants and covered it with inscriptions
(from the Koran) containing the divine commands. In his conquest of South India
the destruction of temples was carried out by Ala-ud-Din as it had been in the
north by his predecessors.
“The Sultan Firoz Shah, in his
Futuhat, graphically
describes how he treated Hindus who had dared to built new temples. I killed
these leaders of infidelity and punished others with stripes, until this was
entirely abolished and where infidels and idolaters worshipped idols. “
Even in the reign of
Shah Jahan, we read of the destruction
of the temples that the Hindus had started to rebuild, and the account of this
direct attack of the piety of the Hindus is thus solemnly recorded in the
Badshah-namah”
“ It has been brought to the notice of His Majesty, says
the historian, that during the late reign (of Akbar) many idol-temples had been
begun but remained unfinished at Benares, the great stronghold of infidelity.
The infidels were now desirous of completing them. His Majesty, the defender of
the faith, gave orders that at Benares and throughout all his dominions in every
place all temples that had been begun should be cast down. It was reported that
the Province of Allahbad that 76 temples had been destroyed in the district of
Benares.”
It was left to Aurangzeb to make a final attempt to overthrow
idolatry. The author of “Ma”athir i-Alamgiri dilates upon his efforts to put
down Hindu teaching, and his destruction of temples in the following terms:
“ In April, A.D. 1669, Aurangzeb learned that in the
provinces of Thatta, Multan and Benares, but especially in the latter, foolish
Brahmins were in the habit of expounding frivolous books in their schools, and
that learners, Muslims as well as Hindus, went there for long distances…..The
‘Director of the Faith’ consequently issued orders to all the governors of
provinces to destroy with a willing hand the schools and temples of the
infidels; and they were enjoined to put an entire stop to the teaching and
practicing of idolatrous worship….Later it was reported to his religious
Majesty that the Government officers had destroyed the temple of Vishvanath at
Benares.”
Dr. Titus observes:
“Such invaders as Muhammad and Timur seem to have more
concerned with iconoclasm, the collection of booty, the enslaving of captives,
and the sending of infidels to hell with the ‘proselytizing sword’ than they
were with the conversion of them even by force. But when invaders/rulers were
permanently established the wining of converts became a matter of supreme
urgency. It was a part of the state policy to establish Islam as the religion of
the whole land.”
“Qutb-ud-Din, whose reputation for destroying temples was
almost as great as that of Muhammad, in the latter part of the twelfth century
and early years of the thirteenth, must have frequently resorted to force as an
incentive to conversion. One
instance may be noted : when he approached Kiol (Aligarh) in A.D. 1194, ‘those
of the garrison who were wise and acute were converted to Islam, but the others
were slain with the sword.”
“ One pathetic case is mentioned in the time of the reign
of Firoz Shaha (A.D. 1351-1388). An old Brahmin of Delhi was burnt to death for
refusing to give up his faith.”
Muhammad not only
destroyed temples but also made it a policy to make slaves of the Hindus he
conquered.
“Not only was slaughter of the infidels and the destruction
of their temples resorted to in earlier period of Islam’s contact with India,
but as we have seen, many of the vanquished were led into slavery. The dividing
up of booty was one of the special attractions, to the leaders as well as to the
common soldiers in these expeditions. Muhammad seems to have made the slaughter
of infidels, the destruction of the temples, the capturing of slaves, and the
plundering of the wealth of the people, particularly the temples and the
priests, the main object of his raids. On the occasion of his first raid he is
said to have taken much booty, and half a million Hindus, ‘beautiful men and
women’ were reduced to slavery and taken back to Ghazni.”
When Muhammad later took Kanauj, in A.D. 1017, he took so
much booty and so many prisoners that ‘ the fingers of those who counted them
would have tired.’ Describing how common Indian slaves had become in Ghazni
and Central Asia after the campaing of A.D. 1019, the historian of the times
says:
“The number of prisoners may be conceived from the fact
that each was sold for from two to ten dirhams. These were afterwards taken to
Ghazni,and merchants came from far distant cities to purchase them; …and the
fair and the dark, the rich and the poor were commingled in one common slavery.
“In the year A.D 1202, when Qutb-ud-Din captured Kalinjar,
after the temples had been converted into mosques, and the very name of idolatry
was annihilated, fifty thousand men came under the collar of slavery and the
plain became black as pitch with Hindus.”
Slavery was the fate of those Hindus who were captured in the
holy war.
(source: Pakistan or The Partition
of India – By B. R. Ambedkar AMS Press ISBN 0404548016 p. 53-66)
Refer to Ignore
this genocide, we're secular - By Rajeev Srinivasan - rediff.com). Refer
to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By Sita Ram Goel.
Voice of India, New Delhi.
Top of Page
Did You Know?
Takshasila:
World's first
University
The World's first university was established
in Takshila in 700 BC. More than 10,500 students from all over the world studied more than
60 subjects. Taxila, stood on the banks of the river Vitasa in the northwest of
the Indian subcontinent. The campus
accommodated 10,500 students and offered over sixty different courses in various
fields, such as science, mathematics, medicine, politics, warfare, astrology,
astronomy, music, religion, and philosophy. The minimum age for admission was 16
years and students from as far as Babylonia, Greece, Syria, Arabia, and China
came to study at the university.
Panini,
the great Sanskrit grammarian, Charaka, the author of famous treatise on
medicine, and Chanakya, writer of Artha Shastra -- these august names are
associated with Taxila. Promising minds from far flung regions converged there
to study the Vedas and all branches of secular knowledge.
Takshasila or Taxila, as the
Greeks called it over 2,000 years ago, was at one of the entrances to the
splendor that was India. Its antiquity is rooted both in epic texts
like the
Ramayana, Mahabharata
and the other
Puranas.....Taxila
was destroyed by White Huns in 499 A.D
University of Nalanda
The University of Nalanda built in the 4th century BCE was one of the greatest
achievements of ancient India in the field of education. Buddha visited Nalanda several
times during his lifetime. The Chinese scholar and traveler Hiuen Tsang
stayed here in the
7th century, and has left an elaborate description of the excellence, and purity of
monastic life practized here. About 2,000 teachers and 10,000 students from all over the
Buddhist world, lived and studied in this international university. In this
first residential international university of the world, 2,000 teachers and
10,000 students from all over the Buddhist world lived and studied here. The
Gupta kings patronized these monasteries, built in old Kushan architectural
style, in a row of cells around a courtyard. Ashoka and Harshavardhana were some
of its most celebrated patrons who built temples and monasteries here. Recent
excavations have unearthed elaborate structures here. Hiuen Tsang had left
ecstatic accounts of both the ambiance and architecture of this unique
university of ancient times.
The Nalanda university counted on
its staff such great thinkers as Nagarjuna,
Aryadeva, Vasubhandu, Asanga, Sthiramati, Dharmapala, Silaphadra, Santideva and
Padmasambhava. The ancient universities were the sanctuaries of the inner life
of the nation.
Nalanda, Vikramshila,
Odantapura, and Jagddala as the universities destroyed by Mohammed Bakhtiar
Khilji around 1200 A.D.
These universities
were sacked, plundered, looted by the Islamic onslaught.
The Moghuls neglected practical
and secular learning, especially the sciences. Throughout
their long rule, no institutions was established comparable to modern
university, although early India had world-famous centers of learning such as
Taxila, Nalanda and Kanchi. Neither the
nobles nor the mullas were stirred into learning...
(For more information,
refer to chapter on Education
in Ancient India).
Akbar
was illiterate. So were most of the Muslim rulers. They did not
build one good college in eight centuries, complains Nehru.
Naturally, the Muslim invaders saw no good in the two great
universities of India—Taxila and Nalanda. They destroyed them. Peter
Mansfield, historian of the Middle East, writes:
“The great movements of ideas in western Europe from the
Reformation through the Renaissance and counter-Reformation left
the Ottoman world almost untouched.” The French and Russian
revolutions were not different. They made little impact on the
thinking of the Muslim world.
(source: Knowledge
is suspected in Islam
- By M. S. N. Menon).
Refer to Heroic
Hindu Resistance to Muslim Invaders (636 AD to 1206 AD) - By
Sita Ram Goel. Voice of India, New Delhi.
Refer
to Muslim
contribution to civilisation
- By Dr
Farrukh Saleem - Twenty-two
per cent of humanity is Muslim, at least 1.4 billion followers of
Islam. Omar al-Khayyam has been dead for 833 years, and since then
Muslims have contributed next to nothing to physics, chemistry,
medicine, literature or economics.
***
Law of Gravity
In the Surya Siddhanta, dated 400-500 A.D. the ancient Hindu astronomer
Bhaskaracharya
states,
"Objects fall on the earth due to a force of attraction by the earth.
Therefore, the earth, planets, constellation, moon, and sun are held in orbit due to this
force."
Approximately 1200 years later Isaac Newton rediscovered this phenomenon and
called it the Law of Gravity!
(For more information please
refer to chapter on Hindu
Culture).
Refer to chapter on Survarnabhumi
and Sacred
Angkor
Top of Page

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